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Culture War Roundup for the week of February 14, 2024

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Tens of thousands rally against Hungary's Orban after sex abuse pardon scandal

In Hungary, the biggest political scandal in years has been unfolding over the last two weeks, and has included the resignation of the (ceremonial) president of the republic, Katalin Novák. The linked article is useful but I'll sum up what we know for now.

As you may know, the government under Viktor Orbán has used protecting children as a big political topic in the last few years, they changed the law to be stricter with pedophile crimes and also blurred the whole issue of LGBTQ materials aimed at children with the topic of pedophilia. Including TV ads, billboards, a national "child protection referendum", mandating wrapping books that discuss homosexuality in plastic foil in bookstores to protect kids etc.

In front of this backdrop, news got out two weeks ago that the president of the republic had pardoned a certain Endre K., who was sentenced to 3 years and 4 months for his involvement in a pedophilia case as an accomplice. Endre K was the deputy director of an orphanage in Bicske, a town not far from Budapest. For years, the director, János V. molested boys living there, for which he was sentenced to 8 years prison. Endre K. knew about it and helped the director, including forcing the kids to revoke their police testimonies (which resulted in the case being dropped for some time until more reports came in). According to court documents, he even drafted the statement for the kids stating that the director did not molest them.

One of the few real powers of the largely ceremonial president is to give pardons, with no need to provide any justification, and the decisions are not made public by default. This pardon was one of about two dozen that she issued on one day in April 2023 on the occasion of the papal visit to Hungary (back then she had cited the tradition to issue pardons broadly when the pope visits). Endre K was already in house arrest at the time of the pardon and had a mere 9 more months to go.

It's important to know that, while the role of the president is officially independent of the government, Katalin Novák used to be a minister in Viktor Orbán's cabinet and was put into her new position by Orbán (who controls a 2/3 supermajority in parliament).

The only reason that the pardon got public is that Endre K. had already appealed to the Curia (supreme court) before the pardon (not an actual appeal, but a complaint). And despite the pardon, the Curia legally had to make a decision. They upheld the lower court's ruling but noted that the defendant got pardoned in the meantime, and this court ruling became public in September 2023, but apparently nobody in the wider public or media noticed this. However there is a professional journal for Hungarian lawyers that every few months summarizes bigger rulings and cases that happened in Hungary, and this case got included in the January 2024 issue. A lawyer read this and notified a major left-wing news portal, 444.hu, who published the story and asked the president's office for comment.

At first, the president simply repeated that "there is no pardon for pedophiles" including posting this sentence to social media, implicitly emphasizing that Endre K was not a pedo himself just an accomplice. The government aligned media did not know how to react at first. Some of them tried to defend the guy or said the president must have had her reasons etc., but most just remained quiet and likely kept monitoring the public sentiment.

It took several days until Viktor Orbán announced in a Facebook video that he is proposing a constitutional amendment that would prevent the president from pardoning crimes committed against children.

Three days later, the president resigned and admitted she made a mistake but did not share her prior reasoning.

But the story did not stop there because pardon requests are brought to president by the minister of justice and the president's decision has to be counter-signed by the minister to become effective. The then minister, Judit Varga, was now preparing for a new role, heading the party list of Orbán's Fidesz for this June's European Parliament elections. Simultaneous to the resignation of the president, Judit Varga announced she is resigning from all her political positions and will withdraw from public life. As her reason, she only said she followed a 25 year old practice of always counter signing presidential pardons, but she would take the political responsibility for this (it's is true that refusing to counter sign is extremely rare, but there was indeed such a case about 25 years ago). (Side story: after her resignation, Judit Varga's ex-husband who was also part of Fidesz circles and led state companies, has turned on the govt and started to talk about internal corruption cases, and is promising more spicy info to come.)

After days of public confusion and speculation as to why this pardon was actually granted, it started to emerge that the most likely reason is Endre K's good connections to the Reformed (Calvinist) Church in Hungary. Namely, president Katalin Novák has been a long-time protege of Zoltán Balog, the bishop presiding over the synod of the church (the main guy of the church), who by the way also happens to have been a minister in Orbán's cabinet previously. It turns out he was pushing the idea of pardoning Endre K, but once the initial news broke, Balog announced on social media he will take a few weeks to retreat to a monastery to pray (as it turns out, in Austria).

Balog couldn't pray for long though because after a few days the synod ordered him back to Budapest to explain himself. A vote of confidence affirmed his position, though this vote was a bit fishy as it didn't involve the bishops, just lower ranking people. His refusal to resign caused a big stir in the church, even the bishop leading the largest district publicly asked him to resign. Even notorious pro-government journalists urged him to resign.

Meanwhile several youtubers and media influences announced a big protest to today evening at 6 PM in Budapest, to which lots of other artists, and famous people joined.

Fresh news while typing this: Zoltán Balog has finally (4 days after the initial vote confirming him) resigned a few minutes before the start of the big protest. He says he made a big mistake but "I asked for mercy. I wanted mercy for someone" (Note that the Hungarian word kegyelem can be translated as any of pardon, mercy or clemency). He claims to have believed the person was innocent.

Now, it's also good to know that the Reformed Church is politically quite close to the government. All churches rely on state funding but Orbán himself, former president Novák and the speaker of the Parliament László Kövér are all members of the Reformed (Calvinist) Church. It is also the case that Bicske, where the orphanage is, is a neighbor town to Orbán's birthplace Felcsút, so Endre K might have used connections on that path too, though the government has denied that Orbán knew about the pardon before the news appeared publicly.

Orbán will hold his big annual ("year evaluation") speech tomorrow (planned a long time ago), and it will be the first time he speaks since Novák resigned.

Speculation time. It's all very strange. Some speculate that the case was not accidentally found by a lawyer but it may be some kind of orchestrated thing. Perhaps for delaying ratifying Sweden's NATO membership? For generally withholding military support from Ukraine? I'm skeptical and believe it can be a coincidence. Most likely Zoltán Balog felt powerful enough to push this without telling Orbán and thought it wouldn't be public so whatever. But it's a horrible picture, Orbán would have been crazy to approve this, it was 9 months house arrest! And for what? Now his own church is associated with a pedophilia case. It's Orbán's worst communication nightmare. He always claims that Christian illiberal democracy will defend Hungarian families and kids from woke LGBTQ pedophiles. Others say this is now bringing to surface internal cracks and factional fights within Orbán's party. The fact that the pardon was offocially issued on the occasion of the papal visit is the cherry on top.

So now Orbán has to find a new president, a new person to lead the list for the EU election and the elections for mayors and local governments will also happen in June, while they don't yet even have a candidate for Budapest's lord mayor. This is the most difficult situation they have been for many years.

Okay, this is obviously a very minor point, but a Calvinist church... with a monastery?

Also, bishops? I thought the Reformed had Elders, not bishops (which are a papist custom). I looked them up and the Reformed Calvinists in Hungary do have a Presbyterian polity.

I think this is a translation issue, as "bishop" and "elder" seem to be used interchangeably for the highest offices, but the English version of the website definitely says "elders" who seem to be the highest lay persons, as well as bishops who are the highest church ministers. I don't think it's the same as bishops within hierarchical churches, though, and may be a hold-over from Catholicism before the Reformation in Hungary?

And here's the guy himself, and he's certainly not dressing like a bishop (in fact, given that liturgical purple shirt, I'd have taken the guy on the right, the lay elder, to be the bishop): Zoltán Balog – Presiding Bishop, Ministerial President of the General Synod of the RCH.

As to the Austrian monastery, since Calvinists don't have similar institutions and he needed somewhere to lie low out of the public eye for a while, he may have had contacts that he used to get him there:

He was a caretaker at the Catholic Social Home of Hosszúhetény from 1979 to 1980.

Though I don't know enough about Hungarian history, there's an odd reference here:

He recalled that he was called to the Carmelite monastery, home of Orban’s office, when he was about to separate with Varga and was asked not to do "anything foolish".

Possibly this was a monastery taken over during the Reformation and the buildings repurposed. Anyway, for once it's not a Catholic sex scandal, interesting to see it happening in one of the Protestant churches with married clergy and lay people in positions of authority and all the rest of the things we are told the Church should adopt so as to stop sex abuse scandals!

From a Lutheran perspective (and all Finns are by culture at least a bit Lutheran) there's nothing strange about it. Luther did the correct amount of reforming; the reformers after him started doing weird stuff and all of that spun out of control and that resulted to 50,000 weird sects and also the United States of America.

It's probably best to think of the Nordic/English state churches less as having a strict confession and more like just the Church of [Country]. That's how they all were basically established, as far as I know - first you had the kings deciding to detach their national church from Rome (bishops and all) and then, in the Nordic countries, they (haltingly, with a bit of a back-and-forth movement like what I described here), they adopted Lutheranism as the formal confession of that church. Technically it wouldn't be impossible for them to de-Lutheranize - that's what Rome spent decades (centuries) trying to get them to do, still does in a way.

My impression was that he was fine with it, but didn't think it necessary, and the reason that he didn't end up with bishops is that the Protestants generally failed to attract bishops to their cause. But in Sweden, which went Lutheran, it was done top-down enough (like England) that they managed to keep the bishops.

Luther was in a strange position, he was more like The Last Catholic than being The First Protestant. He had a very mystical bent to his theology, which is partly why he hated the (stultified version of) Thomism which was big at the time. A bit like Henry VIII, he didn't want much more than "The Pope should agree with me" and he'd have been happy enough to leave things much as he found them, if only that had gone his way 😁

The merry band of Reformers soon fell out, and had to do some desperate papering over the theological cracks, because all of the big names had their own views on everything, and backed that up with "I'm an expert theologian" (Luther liked using 'I have a doctorate' to smack down opposition). Often the only thing on which they all agreed was "the Pope is wrong and we're not Romans". So yes, bishops are Lutheran, it was the Reformed/Calvinists who went 'the only church office is pastor and then elder'.

The Low Church and Pietist movements which came later probably were influenced more in that direction, and of course the way things developed in America put their own spin on things.

He had a very mystical bent to his theology, which is partly why he hated the (stultified version of) Thomism which was big at the time.

Not exactly. There were major Thomists at the time (he interacted with some noteworthy ones, most importantly Cajetan, who was perhaps the most important Thomist in history), but I believe in northern Europe Aquinas wasn't terribly popular, and people more frequently made use of other authors, such as Scotus or Biel. The mystic part is fairly accurate. He republished Theologia Deutsch, a work written centuries earlier due to the influence of German Dominican mystics, in which work you can pretty clearly see the influence on Luther's thought, with its emphases on humility and the worthlessness of the self (probably not the best summary, but that's from memory).

A bit like Henry VIII, he didn't want much more than "The Pope should agree with me" and he'd have been happy enough to leave things much as he found them, if only that had gone his way 😁

True, and not true. Henry VIII did not solely want that the pope would agree with him, but did actually have committed religious beliefs. He was named Defensor Fidei by the pope for his writings against Luther, arguing that there are actually seven sacraments. Henry maintained his belief in the seven sacraments his entire life and tried to crack down on the Protestants at some points, even after he'd broken with Rome. I'm not extremely knowledgeable on it, but I'd believe that Henry's actions could have been sincere as to what he thought right, not merely a power grab.

Luther definitely did have a bunch of things he wanted corrected, though (far more than Henry). There's a sense in which he merely wanted the pope to agree with him, but what he wanted agreement on was far more extensive, and more about teaching (as well as the moral reform of the church). His thoughts on the pope changed fairly quickly at the beginning, going from that the pope was good etc. but not able to do quite as much as was claimed re:indulgences, to thinking that the pope was the antichrist. (but even at that later point, in 1520, when he thought that the papacy was the Antichrist, he still would have reconciled had the pope just fixed things—stop seizing power, clean out the corruption, and correct the problematic teachings and practices.)

The merry band of Reformers soon fell out, and had to do some desperate papering over the theological cracks, because all of the big names had their own views on everything, and backed that up with "I'm an expert theologian" (Luther liked using 'I have a doctorate' to smack down opposition).

This is overstated. Assuming you're not talking about the anabaptists, there was a general consensus on quite a lot, and a lot of the theologians were more conciliatory than Luther. Calvin wanted to be considered Lutheran and wanted to reconcile, and there were others pushing for unity and moderation (e.g. Melanchthon, Philp of Hesse, Bucer). But Luther and some others were prone to be scathing rather than charitable, and did not think Zwingli's view within the range of being acceptable on the Lord's Supper. (Though Luther did put up with some in-between stances like Melanchthon's or Bucer's, if I remember correctly).

So yes, bishops are Lutheran, it was the Reformed/Calvinists who went 'the only church office is pastor and then elder'.

Sort of true, as German Lutherans didn't really have bishops, because the existing bishops in Germany weren't convinced (not sure to what extent this was motivated by the power they'd lose if they did turn Lutheran). Swedish Lutherans do, as the turn to Lutheranism came from the king, allowing the bishops to be preserved.

I'm not sure to what extent presbyterianism was considered to be instituted jure divino. I know that belief was common in England when there were conflicts with the puritans, but I don't know whether that was something earlier, or whether it was merely something they recommended. I was under the impression that they got along pretty well with the Anglicans for a while. (e.g. Vermigli was in England for some time and worked with Cranmer)

Oh, Henry definitely thought he was a theologian; there's an account in MacCulloch's biography of Thomas Cromwell of Henry personally presiding over a heresy trial, all dressed in white, to argue theology with the accused. It wasn't simply about a power grab, I agree; that's why he was so upset when things did not go his way. He wanted this thing, he had convinced himself he was in the right on this thing, he had been promised this thing, why wasn't he getting this thing? That's why Wolsey fell, when his arrogance and power-grabbing weren't balanced out by being able to deliver the divorce for Henry, and why Henry got his pet scholars and theologians to scrabble up a decision that agreed with him on the rightness of the divorce. He couldn't see why the Pope just wouldn't agree with him, so the Pope must be in the wrong, and the genuine Reformers used that to get Henry to implement certain amount of reform in the new English Church.

That's also why Henry was so angry with the likes of Thomas More and the Carthusians; if people with good reputations at home and abroad were disagreeing with him, this was painting him as being wrong. And he was the King, and the King could never be wrong, so they had to pay for that. He was even-handed about burning as heretics both Catholics and Protestants who went too far from what he considered correct:

MacCulloch, Diarmaid. Thomas Cromwell: A Life

This agenda had its problems, because the autumn of 1538 proved a switchback of religious extremes, always dangerous for what by now we can call a new evangelical establishment. ...The evangelical clergy were much more clear-cut in their views, more committed by vocation and hence more exposed, than the noblemen. Nevertheless, all were painfully aware of their vulnerability, particularly now that one of their most determined opponents, Stephen Gardiner, had returned from near three years of embassy in France, vigilant for any opportunity to arouse the King’s suspicions of evangelical proceedings. The evangelicals’ strategy to cover their backs was to show themselves as severe as possible to those on their more radical flank.

In any case they saw the persecution of Anabaptists as a necessary and congenial task to protect godly religion, as was apparent when the threat first appeared in 1535 ...Radical activity, it turned out, had extended to a printed English tract challenging orthodox views on the nature of Jesus Christ. Cromwell acted straight away, appointing vice-gerential commissioners from the areas around London where the threat was most acute; the commissioners were balanced between evangelicals and conservatives. Burnings of Anabaptists followed in the capital and in Colchester.

Alongside that campaign was an affair potentially far more dangerous to the evangelical cause, because it involved one of their own, a former don of Queens’ Cambridge called John Lambert alias Nicholson. In 1531, when the old Church leadership was still fighting its corner, Convocation singled Lambert out for prosecution alongside such figures of the future establishment as Hugh Latimer. By winter 1536 it was Cranmer and Latimer who found themselves constrained to get Lambert imprisoned by Chancellor Audley for sounding off about prayer to saints. Now, in autumn 1538, Lambert confronted a prominent London evangelical and royal chaplain, John Taylor, with outspoken scepticism about the bodily presence of Christ in eucharistic bread and wine. Taylor called on Robert Barnes to help him defend a real-presence theology which avoided papal error (Barnes was, after all, the most obvious and authentic Lutheran in all England), and he then brought in Cranmer. The Archbishop prudently put Lambert in confinement again – but all in vain: fatally convinced of his own rightness, Lambert appealed to the King to hear his case.

This was a disastrous misjudgement. Henry’s customary inclination to occupy himself with theology when lacking a wife made him take a particular interest in the case, and his mood was currently veering towards the conservative end of his volatile spectrum. That was apparent from a new royal proclamation on religion: a personal public intervention, sidelining his Vice-Gerent, who one might have thought had already produced enough regulation for the Church less than two months before. The proclamation followed up various of Cromwell’s orders, and repeated condemnations of Anabaptism and Becket, but it also imposed censorship on the printing press, including unauthorized versions of the Bible, and it expressly forbade clergy to marry – a reaction to the fact that in southern England a number of clergy were doing just that (not to mention the Archbishop of Canterbury’s wife Margarete, lurking obscurely in one of his palaces in Kent).

Even if we did not possess a draft of this proclamation emended in the King’s own hand, the general shapelessness and theological incoherence of the final version is redolent of brusque royal papering-over of disagreements among his bishops. Worse still for John Lambert, this document was issued on 16 November as part of the theatrics in the most high-profile heresy trial that early Tudor England had seen, with Lambert himself and King Henry as joint and opposed stars of the proceedings. The Supreme Head of the Church of England chose to preside himself over the event in Westminster Hall, symbolically clad in white, with his bishops merely as assistants to undertake the theological detail of prosecution. Cromwell’s only substantial part was to house the condemned prisoner, presumably at The Rolls, before Lambert was taken to the stake at Smithfield on 22 November: the same fate as Forest had suffered there six months before, but for polar-opposite beliefs.

The whole Lambert business hugely embarrassed John Foxe when he wrote it up in Acts and Monuments, given that it implicated some of his chief Protestant heroes in burning a man who looked in retrospect like a good Protestant. Cranmer in particular has come in for plenty of abuse for inconsistency among later writers. Yet the Archbishop’s own theology of the eucharist at the time was opposed to the views of Lambert, who may also have affirmed some real radicalism on infant baptism and the nature of Christ, and the Lutheran princes of Germany expressed no disapproval of the condemnation. Cromwell kept his counsel. Two days later, effectively in a continuation of the same theatre, Bishop Hilsey returned to Paul’s Cross to deliver a definitive exposure and mockery of the Holy Blood of Hailes, this time with the relic on hand as his visual aid – in careful pairing with this symbol of old error, new error was represented by four immigrant Anabaptist prisoners standing beside the pulpit bearing their heretics’ faggots, preparatory to burning at the stake. The occasion was a necessary act of damage limitation for the evangelical establishment in relation to King Henry.