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His Excellency Joe Biden has declared March 31st a certain ‘Transgender Day of Visibility’, which has generated derision due to its simultaneity with the Western date of Easter Sunday. If this happened outside of Holy Week, it likely would have prompted the regimented groans from the right side of the isle, and that would be that; coincidentally, however, this ‘holiday’ (which has been declared such since 2009) happened to fall on the holiest day of the year for Christians, the group which is perhaps the biggest collection of resisters against transgenderism. Naturally, this has created a lot of controversy. Trump and his team even issued a statement calling for Biden to apologize for his ‘blasphemy’, which is probably a unique event all things considered (when’s the last time you’ve heard of a politician smear another one for blasphemy? In 2000+24, no less?) Such personalities as Caitlyn Jenner and Musk have responded with similar negative attitudes.
Now, I would bet dollars to doughnuts that Biden didn’t make this decision himself. It was definitely his team which did this, in order to show his support for the ‘marginalized’, even as he has declared this day one for ‘visibility’ years before in his term. It raises the question, though, on whether or not Biden actually has these thoughts of support for these people and their identities, with this support even superseding the remembrance of Christ’s resurrection (keep in mind that Biden is an 80 year old ‘devout Catholic’, allegedly). I really doubt he does, but I’m more interested in what he actually thinks about these developments. And, how would his team react to the fact that the black community would significantly oppose this, given their high rate of religiosity? Does Biden still think this is 1969, where if you were transgender you would probably lose your job and become exiled from all institutions in society? Thoughts?
From the statement:
That highlighted phrase has become not just normalized, but sacralized on the left with the rise of "protect trans kids". Almost no one had heard of this term until a decade or so ago, then it suddenly started picking up around the time Trump took office, and now searches for it have increased sharply (see Google trends here. This is just absolutely wild to me how quickly this term has taken hold and how quickly people seem to have come to believe that this is something they pretty much always thought, that it's a good and normal thing, that this is medical care, and only a bunch of hateful extremists could think otherwise.
But pause. What exactly are "trans kids"? On one hand, I am assured that no one is doing irreversible damage to children, but on the other hand, I am to understand that there is a distinct category of people that it would be hateful to not put on courses of hormone therapy to alter the development of their physiologic gender. I don't understand how people are capable of holding these ideas in their heads simultaneously and that they've adopted these ideas that are so new, so utterly untested consequentially as not just right, but obviously morally right and opposed only by a bunch of bigots. My impression is that for quite a few of these people, they would be unwilling to clearly answer the question, "what are trans kids?" without getting evasive and yet protecting that category is a moral imperative.
I am disturbed.
It is good that you are disturbed.
It’s a trope in fiction of malign regimes requiring that a logical paradox be treated as official truth, such as 1984’s “two plus two equals five”, but it has a long history before that of being used to illustrate fashionable or politically advantageous absurdities. And of course, the story of the Emperor’s New Clothes is a tool to immunize children against swallowing such propaganda.
I have proposed facetiously that there be four categories for clarity: male men, female men, male women, and female women. Of course, nobody who accepts the trans paradox wants this; they want “trans woman” to be treated as the same type of category as “red-headed woman” and “short woman”, and anyone who disagrees to be shouted down for their offensiveness.
I actually have a question for you. Would you be more okay with a regime like the Weimar republic had of transvestite passes? They were doctor's notes that smoothed out the act of cross-dressing in public for people, and made it less of a hassle to interact with authorities.
I want to ask, what is so wrong with being a guy in a dress? Women wearing trousers/pants were once upon a time regarded as "that is men's clothing" but now we accept that "no, it's women's clothing too". So for the people who want "skirt go spinny!", let's normalise it in the same way that dresses and skirts are men's clothing too. That way, you can wear the crop tops and fishnets and miniskirts and heels to your heart's content with nobody having to fight over "this is a woman, a Real Woman".
I acknowledge that for trans people, it's more than cosmetic. But it sure seems like a portion of the online set do treat it as "makeup and long hair and dressing like anime girls, wee-hee!" So let's go back to "this is a transvestite, not a transsexual/transgender person" and get that out of the way and sort out some of the confusion. Guys who like to dress up girly are not the same as "I feel that I am indeed a woman and suffer from not being recognised as such". Don't lump them all in the same basket and that way the more egregious cases won't have to be defended by the trans rights set for fear of "if we accept condemnation of this case, then we will be vulnerable to attacks on all trans people, so even if this is a fake, we have to support them".
You're not gender-fluid, Phil, you just like wearing dresses. Let's accept that some days you like to come to work in drag, that men can wear dresses the same way women can wear trousers, and nobody has to get into fights over 'are you a man or a woman or neither or both'.
This feels like it works best for middle and upper middle class trans/gender non-conforming (GNC) people, and terribly for every other kind of GNC person.
Whether it is technically legal or not, a male-bodied teenager who comes into a job interview with lipstick and a dress is likely not going to get the job. Good numbers are hard to get, but there's plenty of anecdotal accounts from trans people who had trouble finding work because they were non-passing trans people, and I don't think there's any strong reason to doubt their accounts even without good hard data on discrimination that shows up in "legible" parts of society.
I seriously doubt affirmative action, and DEI initiatives have made things much better for all trans/GNC people in this regard. (I mean, isn't it common knowledge that the biggest beneficiaries of affirmative action have always been cis white women?) Sure, a progressive tech firm might happily hire a trans woman as a software engineer, but for every company like that there's probably a dozen bodegas and fast food joints in more conservative areas that don't want to hire a teenage cross-dresser in their first job, and that lack of work experience might echo out into their job prospects down the line, amplifying the effects always present because of their status as a recognizable cross-dresser.
Part of the reason that Weimar transvestite passes looked interesting to me, is that they seemed like exactly the sort of legal vehicle that one could attach non-discrimination laws and cultural norms around. I know more libertrian or social conservative types would still have issues with such a regime, but I do think it would overcome the basic issue of "telling a societal lie" that many people claim is their main objection, and I think a world with transvestite passes and social norms of pronoun hospitality (enforced by social censure, and not legal censure) could get 90% of where trans advocates want things, and without any obvious "lies" or "metaphysical nonsense."
Depending on the job, I'm going to go ahead and take the conservative position that, yes, this is inappropriate at an interview and should not be protected, along with very visible tattoos and facial piercings. There are still employers who think that it's cool anyway, just maybe not as mainstream. Especially the lipstick, if it's showy. This is partly aesthetics -- most men are not going to be able to pull it off with visual dignity. I don't have a problem with Billy Porter's tuxedo ballgown, because it looks cool. But, yeah, if it's a basically normal service job, and they come in looking like this, then they are absolutely signaling, not so much femininity, as high maintenance and potential social and legal trouble. In my experience, women who dress up and apply showy makeup significantly more than their female co-workers, especially if they are older and/or already married, also tend to be Bad News.
This is distinct from non-work contexts. People should have all kinds of freedom to wear lots of quirky things in general.
The transvestite pass seems either useless (nobody is currently arrested for cross-dressing), or oppressive towards everyone else ("pronoun hospitality" sounds like an outside force telling people what pronouns to use without the trans person having to do anything particular to win them over).
While this is technically true, I don't assign 0 credence to the reports from some underclass trans black women that they get stopped by the police on suspicion of prostitution more often than the average person. While the so called "walking while trans law" law (properly the "loitering for prostitution" law) I'm most aware of in New York was repealed in 2021 after years of efforts going back to at least 2010, it wouldn't surprise me if there are several other jurisdictions where anti-prostitution laws accidentally catch innocent trans people in their nets.
I think part of the problem is that underclass trans women probably are more likely to be prostitutes, and a police officer is going to Notice The Pattern whether he wants to or not, and then he's going to act on his experiences and stop non-passing trans people more often as a result.
I fully admit that this issue could be solved with reforms to prostitution laws, without any reforms of existing legislation around trans people (including transvestite passes), but that doesn't mean it's not a problem for underclass trans women right now.
Than the average person, sure. Than the average woman dressed similarly... I'd have to see evidence on that one.
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I am absolutely willing to believe that things are really tough for this group in multiple ways, along all the intersectional axes.
I'm most familiar with South side Chicago, and was under the impression that current policing practices for underclass blacks were to try to do as little as possible within their own neighborhoods, but I suppose they would get unwanted law enforcement attention elsewhere in the city. I got some unwelcome cop attention for trying to visit a little beach next to a wealthy suburb, and I don't belong to any Concerning Groups. But I'm also slightly concerned that American police are currently being reformed into doing nothing at all, and if an innocent black trans woman is beat up by their local gang, I would probably like it to be investigated -- it seems like a very hard problem.
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