4Chan's First Feature film is also the first Feature length AI Film.
The Conceit? Aside from a few Joke stills, none of the visual film is AI. It is a "Nature Documentary" Narrated by David Attenborough... It is also maybe the most disturbing film ever made, and possibly the most important/impactful film of the decades so far.
Reality is more terrifying than fiction.
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Notes -
No.
You cannot understand how much India sucks.
Maybe the next generation will. Or the one after that.
Wrong too, but expected.
The specific way India sucks even among very low-income nations, as seen through Western eyes, has little to do with poverty (there are very poor places in the world indeed) – and everything with its spiritual pollution, the lack of taste and disgust that finds root in your religious iconography and fully generalizes to contemporary ideas and beliefs; the physical squalor you can buy your way out of, but the rest, you will happily elevate into prestige. You are blind to the non-materialist dimension of the suckiness. No, I will not elaborate.
I prefer @2rafa 's explanation of your viewpoint to your actual viewpoint, which I am not sure I even understand, mainly due to its vague word salad. I'm sure you have a point but I don't understand it yet beyond what seems to be a visceral disgust you have for India, and something to do with I presume Hinduism.
@2rafa wasn't describing the same viewpoint though - her explanation was still couched in entirely materialist terms. Having "taste", as I understand it, would entail being able to appreciate how even something that is perfectly sufficient on a physical level can be insufficient on an ethical/spiritual level.
It's not the first time he's levied this accusation, for what it's worth.
Lol, I just followed that link and saw the following:
The idea that Indians have no taste seems so silly to me as a fan of Indian music that I'm not sure where even to start here.
Not only that, but even a cursory glance at Indians' extensive history of writing and arguing about what constitutes good taste shows that, far from having no notion of taste and considering it to be arbitrary, they are in fact probably one of the ethnic groups that believes most heavily in taste being something that follows lawful intuition. Indeed, they perhaps follow this idea excessively, hence the numerous attempts in Indian writing to argue things such as why one performer's rendition of a raga follows the raga's essence more closely than another's, or why some given language adheres more closely to a Platonic ideal of grammar than another language does.
Who "they"?
Indians.
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