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Culture War Roundup for the week of April 22, 2024

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I've noticed the alt-right (specifically the Richard Spencer wing) is blaming Christianity for cucking Whites and making them accept non-whites in their country. To me this isn't even close to being true and can be dismissed outright as nonsense.

We know from genetics that modern Europeans separated from sub saharan African 30 to 40 thousand years ago. We also know that Western Europeans didn't have any meaningful contact with Blacks until the 15th century when Portugal "discovered" West Africa during the Age of Exploration. By accepting this, we can see that Western Europe has had over 500 years of contact with Blacks.

I've specifically been looking into England, but the same is true for other nations. The highest count of non-whites I can find on Google Scholar recently is 2.6% in 1951. Interestingly, 2.2% of those 2.6% were first generation immigrants. This is by far the highest I've seen with other estimates putting it close to 99%.

So at this point, we have pretty clear data that when Europe was Christian (and America), there was almost 0 non-white immigration to Europe. We also know places like France put in racist laws like Code Noir that explicitly put Whites at the top of the social hierarchy.

When we look at when this changed, it was really the 1960's. But at this point, Christianity was starting to decline due to science and especially Darwin (and in my opinion became obviously not true). The increased immigration and anti-racist views correlates with Christianity's decline, so the idea that Christianity having everyone's soul being equal can be equally dismissed. In fact, I would argue the pro non-white immigration came from the secular left or if you want to argue it's the right neoliberalism. I see zero evidence of this that Richard Spencer and his allies argue to be true. In fact, the evidence shows the complete opposite.

This line of argument goes at least as far back as Gibbon's claim that Christianity fatally weakened the Roman Empire and the modern online form includes a heavy dose of Nietzschean master-slave morality in the way they contrast supposedly Pagan and Christian ethics. In a sense they are correct, in that if one is committed to permanent racial separatism and inequality then any universalist and egalitarian ideology, be it Christianity, Communism, etc. represents a beachhead from which future moral attacks may be launched on your position. What they don't have is any sort of workable replacement, retreating instead into memes and BAP-type shitposting rather than doing the hard work of building a philosophy to replace the one they continue to hack away at even as it holds up the ground beneath their feet.

It goes back to Celsus:

They say to each of their hearers:—Believe, first of all, that he whom I introduce to thee is the son of God, although he was shamefully bound, and disgracefully punished, and very recently was most contumeliously treated before the eyes of all men. Believe it even the more, on that account. If these bring forward this person, and others, again, a different individual, while the common and ready cry of all parties is, ‘Believe, if thou wilt be saved, or else begone,’ what shall those do who are in earnest about their salvation? Shall they cast the dice, in order to divine whither they may betake themselves, and whom they shall join?

They declare the wisdom that is among men to be foolishness with God. The reason of this has been stated long ago: their desire to win over by means of this saying the most ignorant, servile, or uninstructed of mankind. These sorcerers flee away with headlong speed from the more polished class of persons, because they are not suitable subjects for their impositions, while they seek to decoy those who are more rustic.

And it won, because there are always going to be more of the ignorant, servile, and downtrodden. See the French Revolution. Guys who are "we want to go back to the days when the likes of us were rightfully the nobles and rulers" should remember the rattle of the tumbrils taking the lords and nobles to execution before the jeering crowds as entertainment.

It is impossible for Christianity to have “won” by only being attractive to the poor and the servants. For one, they have no rights or military training, so it would be impossible for them to ever exert influence on the middle or upper classes, who controlled everything and made up the military leadership. But it’s also impossible given the wealth of early Christian writings we have — it’s expensive to have dedicated theologians who copy and write thousands of pages. There’s also no reason that a pagan mystery cult couldn’t have defeated Christianity, if the only thing of importance was the promise of an afterlife (there were lots, including Mithras for the soldiers!). And if the poorest members were being converted on the promise of an afterlife, they would pose zero political threat and the powerful Pagans would be happy about this as it would reduce the problem of slave rebellions. (Is Christianity the opium of the people, or is Christianity its own “slave revolt” against the powerful? It cannot be both, so please make up your mind, 19th century.) Lastly, we know as early as the Apostles that they had issues with how to treat wealthy Christians, and they were writing rules on how to subsidize poor widows — things that wouldn’t be worth writing about if it was just a religion of the poor.

Julian wanted to bring back the gracious days of yore before the Christians turned it all to shit, and was frustrated that those shitty Christians managed to appeal to the people who should be following the lead of their betters:

  1. To Arsacius, High-priest of Galatia [362, on his way to Antioch in June?]

The Hellenic religion does not yet prosper as I desire, and it is the fault of those who profess it; for the worship of the gods is on a splendid and magnificent scale, surpassing every prayer and every hope. May Adrasteia pardon my words, for indeed no one, a little while ago, would have ventured even to pray for a change of such a sort or so complete within so short a time. Why, then, do we think that this is enough, why do we not observe that it is their benevolence to strangers, their care for the graves of the dead and the pretended holiness of their lives that have done most to increase atheism? I believe that we ought really and truly to practise every one of these virtues. And it is not enough for you alone to practise them, but so must all the priests in Galatia, without exception. Either shame or persuade them into righteousness or else remove them from their priestly office, if they do not, together with their wives, children and servants, attend the worship of the gods but allow their servants or sons or wives to show impiety towards the gods and honour atheism more than piety. In the second place, admonish them that no priest may enter a theatre or drink in a tavern or control any craft or trade that is base and not respectable. Honour those who obey you, but those who disobey, expel from office. In every city establish frequent hostels in order that strangers may profit by our benevolence; I do not mean for our own people only, but for others also who are in need of money. I have but now made a plan by which you may be well provided for this; for I have given directions that 30,000 modii of corn shall be assigned every year for the whole of Galatia, and 60,000 pints of wine. I order that one-fifth of this be used for the poor who serve the priests, and the remainder be distributed by us to strangers and beggars. For it is disgraceful that, when no Jew ever has to beg, and the impious Galilaeans support not only their own poor but ours as well, all men see that our people lack aid from us. Teach those of the Hellenic faith to contribute to public service of this sort, and the Hellenic villages to offer their first fruits to the gods; and accustom those who love the Hellenic religion to these good works by teaching them that this was our practice of old. At any rate Homer makes Eumaeus say: "Stranger, it is not lawful for me, not even though a baser man than you should come, to dishonour a stranger. For from Zeus come all strangers and beggars. And a gift, though small, is precious." Then let us not, by allowing others to outdo us in good works, disgrace by such remissness, or rather, utterly abandon, the reverence due to the gods. If I hear that you are carrying out these orders I shall be filled with joy.