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I've noticed the alt-right (specifically the Richard Spencer wing) is blaming Christianity for cucking Whites and making them accept non-whites in their country. To me this isn't even close to being true and can be dismissed outright as nonsense.
We know from genetics that modern Europeans separated from sub saharan African 30 to 40 thousand years ago. We also know that Western Europeans didn't have any meaningful contact with Blacks until the 15th century when Portugal "discovered" West Africa during the Age of Exploration. By accepting this, we can see that Western Europe has had over 500 years of contact with Blacks.
I've specifically been looking into England, but the same is true for other nations. The highest count of non-whites I can find on Google Scholar recently is 2.6% in 1951. Interestingly, 2.2% of those 2.6% were first generation immigrants. This is by far the highest I've seen with other estimates putting it close to 99%.
So at this point, we have pretty clear data that when Europe was Christian (and America), there was almost 0 non-white immigration to Europe. We also know places like France put in racist laws like Code Noir that explicitly put Whites at the top of the social hierarchy.
When we look at when this changed, it was really the 1960's. But at this point, Christianity was starting to decline due to science and especially Darwin (and in my opinion became obviously not true). The increased immigration and anti-racist views correlates with Christianity's decline, so the idea that Christianity having everyone's soul being equal can be equally dismissed. In fact, I would argue the pro non-white immigration came from the secular left or if you want to argue it's the right neoliberalism. I see zero evidence of this that Richard Spencer and his allies argue to be true. In fact, the evidence shows the complete opposite.
The culture that these people all seem to want to “R E T V R N” to is pretty explicitly not just Christian, but Catholic, isn’t it?
The idea they are supposedly criticizing, that human beings have dignity, is not a “slave mentality”, it is the foundational idea behind ending the standard where the vast majority of humans were subjects of their King. Christianity is a liberating ideology at its very core.
Of all the dumb, grifting things that people like Richard Spencer have said, this is perhaps one of the dumbest. This puts him into the same category as people like Andrew Tate; just absolute luke warm IQ people who would be working some low intelligence job if it were not for social media.
The main problem is that these guys think that under the perfect 'no Christian egalitarian shit' system, they would be LORDS AND MASTERS.
They wouldn't. Best they could get, they'd be some kind of household staff dealing with running the kitchens and stores for the real LORDS AND MASTERS. Worst case? They'd be ground down into the dirt. "But I am so smart and big-brain!" "Yes, and I have big sword. Which of us wins this contest?"
This is a criticism that frequently gets levied against rightists. And there's some truth to it. Some people really are just greedy sociopaths without any principles.
In an authentic anti-egalitarian politics, it ultimately doesn't matter much who the master is. We might have our own preferences of course, very strong preferences, but the final bedrock commitment is: if not me, then someone. Please let someone be beautiful and happy and triumphant, even if I am not. This is a moral impulse, the fulcrum on which everything turns. It's what separates a rightist from a grifter.
I am sure that with some people, this actually is a moral principle. Tolkien, for example. Based on his works, at least, he seems to have truly appreciated that sort of emotion, something like "I may not be the king, but I wish that whoever is the king is a good and just king who helps his people". There are a number of other such right-leaning (by modern standards) intellectuals who seem to have genuinely been motivated by at least some altruism.
A funny thing though is that on the right, this emotion has long been mixed with something that is very different: an extremely powerful and (mostly) closeted, emotional-sexual complex with overtones of father issues. The anti-egalitarian right has a strong streak of closeted mostly-homosexual eroticism that revolves around dominance/submission. Think of those Nazi uniforms and the Nazi cult of the virile young man, and the adulation of Hitler as some sort of almost living god, for example. and in general, think of the whole Prussian style of life, with its stern fathers and hyper-focus on discipline, social rank, and obedience. Or think of Mishima, whose life speaks for itself. In the modern day, think of the Bronze Age Pervert / Greek statue Twitter style of aesthetic, with its emphasis on toned male bodies and the constant dancing around the fact that many of the actual ancient Greeks enjoyed having sex with men very much. Nothing wrong with some gay sex, but it is funny to see the sublimation in action. Even if they have never heard the word, such people long to be part of a Koryos - although, if in reality they actually did get to be a part of some such group, with its intense hazing and male bonding, they might wish to flee from it quite soon. They have their admiration of masculinity bound up with their psycho-sexual natures. While they might be horrified at the idea of being an older ancient Greek man's young companion who gets both mentored and dominated, maybe even fucked, they long for the softer version of something similar that can be found in Fight Club, or in movies about the tight bonds between soldiers. There is a strong psycho-sexual need for an older brother or a "daddy" of some sort. Now, we all could use a nice older brother or a loving father, but among some of the highly online right it is clear that these archetypes have become fetishized.
Such people often have a powerful obsession with the idea that modern society lacks transition rites to turn boys into men, that it is missing a Koryos of some sort. The modern highly online right has a high over-representation of people who for some reason feel like they need to become men by doing something. Now, normally this just happens as one goes through life. One meets challenges, faces them, sometimes gets defeated and learns something to come back to the fray, at other times conquers the challenge and advances to new heights. Over time, one gains a stronger and stronger sense of one's own power.
Men who, for whatever reason, get stunted in this power process, to borrow a term from an infamous writer, make up a large fraction of the people who get drawn to extremist politics with strong sexual connotations. This is perhaps the grain of truth behind the meme of "young anime-loving autist boy has two possible paths in life: either become a super-leftist transgender with pink-and-blue socks, or become a Nazi LARPer who hates women and posts online going by the name of GasTheKikes1488". In either case, these people seem to have a powerful feeling that something key is missing in their self-image.
The 10% of the right that is made up of actual humane intellectuals is simultaneously struggling with the weight of the 80% of the right who have about the intelligence level of a piece of wood, and with another 10% of the right that is made up of raging, messed-up edgelords.
I think you're regurgitating a lot of, far leftist, Frankfurt school theory uncritically. Stuff like The Authoritarian Personality, and countless other works. There is a whole cottage industry of stuff like this by post-modernists and cultural Marxists. Not that I have any sympathy for the far right either; but, to uncritically regurgitate Marxist-Freudian psychoanalyses done by their ideological opponents seems like a bad way to get to the bottom of their actual psychology.
I mostly just wish people would take to the idea that Marx and Freud were bad social scientists and that the entire edifice built on their works should be cast aside.
I agree. I find them both such an odd case. It seems like an odd case where they've both been totally repudiated by the professionals of their own fields (economics and psychology, respectively). Not even repudiated, really, it's more like "not even wrong"- they both just rambled at length with no real testable theories or experimental controls. No doubt it was shocking stuff to the victorians to talk about labor revolutions and sex but it's not that shocking today, and we have a lot of real social scientists studying this stuff.
And yet, they're still taken as this huge intellectual cornerstone to the modern humanities. It's like not even questioned, just of course marx and freud* were right, the real question is how do we go beyond their work to update and adapt it for the latest developments. So they take Marx's idea of a class struggle between an oppressive conspiracy of capitalists vs the mass of oppressed proletariats, and mad-libs that to every single other priviledged/underpriviledged group under the sun. it's really amazing. Why can't they read a different book?
Hell, there's even a term for it: Freudo-Marxism. I don't think those two have anything in common with each other, really- why did they bring together so many leftist philosophers and writers?
I've heard Continental Philosophy described as the attempt to reconcile Freud and Marx.
I think the appeal is that both of them describe how people are shaped by their environment, thus implying that intelligent control of the environment could allow shaping of people, which is an incredibly seductive idea even if most people won't admit it. The contradiction is that Freud says that people are shaped by their families and social circles, and Marx says that people are shaped by their socio-economic class and the economic structure of society.
I mean, both Freud and Marx are certainly very central and influential figures in continental philosophy. You might even be able to say that the project (or one of the projects) of the Frankfurt school was reconciling Freud and Marx. But it would be wrong to describe all of continental philosophy that way. There are continental thinkers who make little reference to either of them. It also doesn't cover the historical figures like Hegel and Schopenhauer who were retroactively declared to be "continental" and who were writing before Marx!
Really the best definition of continental is "European philosophy that's not analytic". Bertrand Russell and some co-conspirators decided that philosophy needed a reboot in the early 20th century, largely on account of his passionate rejection of Hegel, and that's the project that eventually grew into analytic philosophy. So maybe you could also define continental as "someone who thinks Hegel isn't total nonsense and deserves at least some kind of response" (but even that's not a perfect definition, because Hegel and Heidegger, two of the biggest villains for the early analytics, are receiving increasing attention from analytics today).
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Yeah, as I'm reading about it now that sounds right. To be more specific it was this book: https://en.wikipedia.org/wiki/Eros_and_Civilization which really argued the idea, and it got popularized by the Frankfurt school and spread through all of the postmodern academic humanities. What a trip.
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