domain:asteriskmag.com
YoungAchamian
23hr ago
I think this gets into what is a "world model" that I owe self_made_human a definition and a response to. But I'd say cause-effect relationships are indeed patterns and regularities, there's no dispute there. However, there's a crucial distinction between representing causal relationships explicitly, structurally, or inductively, versus representing them implicitly through statistical co-occurrence. LLMs are powerful precisely because they detect regularities, like causal relationships, as statistical correlations within their training corpus. But this implicit statistical encoding is fundamentally different from the structured causal reasoning humans perform, which allows us to infer and generalize causation even in novel scenarios or outside the scope of previously observed data. Thus, while cause-effect relationships certainly are patterns, the question isn't whether LLMs capture them statistically, they clearly do, but rather whether they represent them in a structured, grounded, explicitly causal way. Current research, that I have seen, strongly suggests that they do not. If you have evidence that suggests they do I'd be overjoyed to see it because getting AIs to do inductive reasoning in a game-playing domain is an area of interest to me.
Well it's the weekend for me, so I now have some time to respond to this:
I think appreciating the historical/personal context they were writing in helps contextualize their pessimism a little better. They were all communist Jews who legitimately believed that the world workers' revolution was on the horizon, and then they watched Stalinism turn their Marxist ideals into a hellscape, and they lived through Nazism and WW2, and basically they watched their entire world and all their hopes for the future collapse around them in a spectacularly dramatic fashion. That's the sort of thing that would put anyone in a sour mood.
I do get what they lived through, though I disagree with the entirety of their political bent and find the role they played in the spread of identity-Marxism and its promulgation into Western academia to be extremely harmful (my initial comment in this thread detailing Marcuse's "solution" for the West contained a very scornful remark about how he should have just stayed in Germany and let the Nazis take him; I had the good sense to edit it out because the second I wrote it I just thought "Jesus Christ").
But the lack of self-awareness more broadly in their political scholarship really gets to me. Their writings are full of the idea that "liberalism has failed before, therefore it can fail again; and we need to put in [authoritarian system] to maintain social order". The example they loved to use in all of their writings was the liberal Weimar Republic being usurped by the illiberal Nazi Party, and they used this to argue that the liberal system was obviously insufficient to guard against such abuses. Of course, when you're usurping a liberal system yourself and subverting it to your own ends, well, to use the Weimar Republic analogy, you need to ask yourself the question: Are we the Nazis? It's not as if most Nazis believed they were horrible people doing bad things, after all; they believed they were entirely justified, and their rationale for censorship and repression was undoubtedly similar. How do you know that's not what you're doing?
I will say I think the wars of the 20th century irreparably shaped philosophy, art and thinking in ways that seem to have been a net negative (to me at least). Things start getting very strange during the inter-war period, and then go absolutely wild post-war. This was a period where the idea of jettisoning virtually every vestige of the Enlightenment became vogue, and you can see that trend exemplified in many domains like political philosophy, architecture and art. There were thinkers who advocated it beforehand, but the early 20th century was the point where it spread like wildfire, and WW2 in particular resulted in a lot of the radical German left arriving on American soil; an environment without any antibodies to their memes. Ideals like liberalism and nationalism, the notion of reason and empiricism being desirable, as well as the rationalist neoclassicism of the era, were ravaged in the fire of the wars.
Nietzsche won't bullshit you. (I think we can safely call him continental. He lived before the split of course, but like Hegel he's very strongly continental coded.)
Nietzsche is good. I've had a gander at some of his stuff, though like the other commenter I half-think this is cheating. Thus Spake Zarathrusta threw me badly though and I've not returned to it since.
But in general I have the sense that much appreciation of continental philosophy actually primarily relies on vibes and not coherent sense-making. You read it, you feel like it is true or profound in some deep unarticulable way, and follow the author down the garden path for that reason alone. Some of what you've mentioned here about your engagement with continental philosophy seems to confirm that belief.
But anyway. In spite of all that. All continental texts are really different from each other and you have to take them on a case by case basis.
This is fair; continental philosophy is a very wide-spanning term that encapsulates a lot of very different philosophical traditions. Still, they have undoubtedly influenced each other and there is a lot of crosstalk, and that broad assertion about "continental philosophy" was just meant as a description of the general trend in my experience - not excluding of course that there is some continental philosophy I can and do actually enjoy.
Also, from your other comment further down in the thread:
I'm glad there are people who enjoy these exposés.
I have you pegged as "flighty wordcel who is way too interested in austere, self-referential literature and art" and that's meant as a compliment. The profile of your interests isn't super typical here and it adds flavour and depth to the Motte, I don't like it much when people downvote them.
EDIT: removed a section
faceh
23hr ago
Partly explains why people can be so flaky about attending events (or dates) that they in theory agreed to.
They overschedule and end up more tired than they expected when the time comes.
hydroacetylene
23hr ago
In work vehicles? They would have been insured commercially. Neither will work again(at fault accidents are a killer for driving a commercial vehicle), but both insurance policies have the money.
hydroacetylene
23hr ago
Country has been having a thing recently, it's really just pop music that's rebranded.
I think people really tend to overrate how much people prioritize maximizing corporate profits compared to ideological motives. Reddit higher-ups genuinely think it's bad when users "advocate violence", they mentally associate it with some sort of Reddit lynch-mob psyching themselves up to murder someone or with those news stories blaming the Rohingya genocide on Facebook. They might also mention something about advertisers if you asked but mostly they just genuinely think it would be morally wrong to allow it, so they created site-wide rules about it many years ago. Much more recently they made an AI to do moderation at scale. The AI can't distinguish between your post and the sort of advocating violence they actually care about, in part because the distinction isn't articulated anywhere or even really thought-out. LLMs aren't relevant because they want pacifist training data, LLMs are relevant in that "automated Reddit moderator banning people for advocating violence" is now something that can exist at all. Anthropic literally scanned millions of print books for more training data, AI companies are not trying to do alignment by sanitizing violence from their training data, especially not in such a roundabout way.
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