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Bad Therapy is largely about that kind of thing. The premise is that there are always risks to any intervention, and when the target audience isn't suffering from debilitating mental illness, the risks outweigh the benefits.

My father experienced something similar with his sister, due to a "repressed memories" therapist.

The identity preference ratchet is something else, though, from what I've heard. Something more like Marxist class warfare, but for identity groups. Cain and Able, Kulaks, misdirected Leviathan, that kind of thing.

There might sometimes be a steel man for people to use HR scary words about discrimination and toxic environments when they really just have kind of a shitty manager who's bad at managing or something. As far as I can tell, unless it's absurdly obvious and well documented, if an employee complains that their manager is bad at their managing job, they will be met with disinterest, possibly irritation towards them, rather than the manager. Perhaps they will get in trouble for wanting clear directives or trying to enforce their own boundaries in the face of the shitty manager at some point. They will probably not get a better manager. If they go on about HR scare words, on the other hand, the company will go out of its way to protect them from reprisal, and they might actually get put under someone else. That's a win for the employee! So that's what they're incentivized to do.

I don't see any puzzles here, I don't consider Nietzsche all that difficult to understand, and I don't like secondary sources at all (I do read translations, though).

Human beings cannot be rational, as they can only follow their own nature. Even if their nature leads them to attempt rational thinking, it's still their nature which is in charge. This is why Nietzsche psychoanalyzes people. He was also intelligent enough to do this to himself, no doubt. Of course his work was motivated by his suffering, if you think Nietzsche lacked self-awareness you underestimate him.

Nietzsche liked exceptional people. But everything exceptional is rare, and the rare couldn't exist without the common, so he doesn't even want to do away with the rabble. And of course his writing isn't for everone, just like this website isn't for everyone. It's not just best for you that certain people never find this website, it's also the best for them that they stay away. It's not a moral statement or a kind of discrimination, it's a matter of compatibility.

The higher man will care about aesthetics and not just about objective things. This is because he is in touch with his instincts, because he has his own values, and because the top of the hierarchy of needs is more spiritual than physical. The subjective is a luxury, as is having suboptimal preferences. But most importantly, higher type of people say "yes" to themselves and to life (they're life affirming and of good conscience).

Nietzsche liked humanity, and he seemed to have a problem with modernity and some fundemental misunderstandings that society has with human nature (mostly because slave morality forced us to lie about human nature, until the lie became how we decided things ought to be). An easy example is every belief which ruins the conscience of men. Society is filled with people who are terrified of the possibility that they aren't "good", and who tries to look for evidence that they're "good", and who try to prove to themselves and others that they're "good". They also look for ways to "become a good person", but this is nonsense, for being a good person leads to good actions, not the other way around. You can only become who you are. So society turns pathelogical over simple errors.

Look at the death of nationalism, for it can be understood as self-destructive behaviour, the preference of something other than oneself. "Humanity are a plague", "Having children is bad", "Cats are better than people", "Power/ambition/competition/discrimination is evil". It's all a hatred of elements which are essential to either life itself or to humanity. So such philosophy is ultimately the preaching of death. Nietzsche regarded this as worse than evil, and that's because evil people still prefer themselves. Evil people still enjoy life. This can be summed up with "Narrow souls hate I like the devil, Souls wherein grows nor good nor evil."

Life is hard to justify with all of its suffering and striving

Read the end of Zarathustra. It's a little hard to understand, but when you feel joy, you say yes to what is, and in that moment, everything is redeemed, including all the suffering you went through just to experience that moment. But Nietzsche considers happiness and suffering to be of secondary importance, and considers their focus to be a symptom of degeneration (just like hedonism, which is the optimization of pleasure, is a superficial and unhealthy way to live)

I don't like being rude or excessively critical, and I'm open to counter-arguments, I just... Feel like it all makes sense.

'Moving on' is how you deal with trauma and distracting yourself helps with that.

My wife just had an uncle she was close with die suddenly and this is really the first big family death she's experienced. I and her took some time off, she's playing lots of a game she likes, I'm taking her out to eat. She's still dealing with moments of intense sadness but, in general, is dealing with it really well, essentially entirely because I'm not letting her dwell on it.

I've had an inordinate number of deaths in my family, starting from pretty young, and the hard truth is that you never really 'get over it' but you absolutely move on. I still have moments of sadness to do with my mother's death decades ago but they're few and far between and it otherwise doesn't effect my life. Picking up and keeping going is how to deal with hard spots in your life. Real mental illness is different but, to be honest, most people going to therapists don't have real mental illnesses.

an embarrassment that is disliked by its own peers, but still to be defended from outsiders

DeBoer has outright stated that, in his ideal world, "the wokest person you know" get 90% of what they want. Combine that with his strident attitude towards gender topics (where his anti-idpol takes give way to annoyance that anyone has an idpol skeptical take)...

So yes.

I'm just trying to pin down the argument here. If the argument is “the government should ban unhealthy foods in the interest of public health” that's a position that's easy to understand, whether you agree with it or not, but adopting it would imply banning a bunch of traditional foods too.

If the argument is “the government should ban unhealthy foods, but only if they are new” then the logic is less clear: why does it matter if an unhealthy food is new or not? You should be able to defend the “only if they are new” qualifier, unless your real motivation is something different (e.g. irrational hatred of lab-grown meats or the people who advocate for them).

(Note that all of this assumes that lab grown meat is unhealthy as a given, which I certainly don't believe in the strict sense, though I will concede there is some unknown risk associated with it.)

Is it? People say that but is it true? If growth is just the result of more people then we aren’t increasing wealth. Growth per capita is what our model is based on, no?

If we bring in ZMP or NMP, then that’s a problem.