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domain:betonit.substack.com

This feigned incredulity from Scott comes off as quite dishonest:

He has some broader point that I have trouble interpreting - basically that corporations used to be cozy, chummy places full of banter and flirtation that everyone enjoyed...Still, Hanania really hammers in this point that we should apparently all be angry about the loss of corporate flirtation... books doubling as interesting settings for pornographic stories, but I’m otherwise unable to fathom the level of Hanania’s enthusiasm here.

Hi, I'm Scott Alexander, I bounce around different Rationalist Group houses, where me and everyone else in my circle forms poly-amorous relationships with with our intellectual collaborators, and spend all their time building up inside jokes, private parties, etc. You see that piece in the New Yorker about the girl who was scared about AI? I was dating her, haha. Stole her from this other guy I used to do collaborate with.

Also Scott Alexander: I guesssss I could see some weirdos who'd want their work to give them to have some banter and flirtation. I don't know if there's a lot of people, but Hannania is entitled to his opinion here, as far out as that seems to you and me.

Yeah.

Also, in my circles "self care" has mostly been co-opted by non-self actors to try to get people to do what they want them to. People do not take a personal day off of work for "self care," but rather to do a thing that they like. The people talking about self care in those words are the ones running restorative justice circles, pastors talking about "prayer and fasting as self care," an employer pushing "we all need to practice self care! Call this number for a free telephone therapy session" (presumably as an alternative to taking a half day off to see a real therapist, or asking for better working conditions). Now when I hear it I think the speaker is trying to get me to replace my actual preferences with something they consider better or more virtuous.

Historically? They worked, and the people who studied torah all day were a minority like Catholic priests or nuns. But once you could get paid to do torah studies, an obvious incentive structure developed.