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Gab - hacked. Truth social - hacked. What if they come for us? The rdrama codebase probably isn't perfectly secure! Chrome or firefox has layers of sandboxes, a hundred different gadgets like 'stack protection' or 'W xor X', and still has a new RCE every week. rdrama can probably be trivially owned if someone googles all the dependency versions for a few hours. also, lol commit history, 'sneed'. If that happens - what leaks? i guess just associations between stored ip addresses (if they are) and post histories. And IP can reveal a lot, or nothing, depending on where you live, ISP, etc. Combine that with a post history referencing improvements you made to your house or your occupation ... might be bad.
Practically, seems incredibly unlikely anyone will care enough to do anything, it's a small community and the essay format gets in the way of 'omg these rightwingers grr'. But, always good to ponder potential security issues. Also, you wanted content, so content.
This is a fascinating video. At 7:00, Tom Rowsell (SurviveTheJive) reads out some excerpts of the Srimad Bhagvatam(an important hindu scripture) where many if not every single prophecy comes true. The higher values are replaced by lower ones. Ones only worth in society is based upon their level of affluence and sex, people have no loyalty to their own family, culture or values. The only thing people will satisfy will be their genitals and bellies.
Everything will decay but there is a glimmer of hope. Just taking the name of Krishna would help one escape life and attain moksha.
Tom makes references from other indo european religions as well, this is not a culture war or culture war adjacent thing, mostly just something I found super fascinating given that they all were faiths that were very similar for the most part and got many things about the future right. The issue with kaliyuga is that of values, we have seen astounding technological and economical growth, the truth in many places is that many have lost values that were considered important by those who appreciate antiquity (I do at least). Many will not agree but even then, would appreciate any thots on this.
I noticed that the comment counts don't seem to line up with the total comments on this post, and a couple others. Do we already have shadow bans in place here, or is this just some delay issue?
So I recently heard about this supplement called Nicotinamide Mononucleotide. It's heralded as this great medicine that reduces aging, and gets rid of many issues.
And I really want to believe it, but there's something snakeoil salesmany about it.
It's heralded as a magical cure with no downside
It resolves so many issues and problems with your body it's unreal
From brain to liver, to ankles and skin, it's all covered
It all sounds too good to be true to me. I don't think it has negative effects and it's actually malicious, but I think it's just a fad that's being pushed. I don't think it can do really bad harm, but I don't think there's any better effects than a tummy ache.
What do you think? Do you have experience with this supplement?
The phrase "light only comes from heat" sounds so judicious. Who wouldn't want a pleasant, decorous argument where everyone respects everyone, no one's feelings are hurt, and plenty of light is generate, but no nasty heat.
Yet, if you think about it, where else does light come from but heat? Things that are very cold give off no light, yet everything that emits light will also be hot. If you don't like heat, you've no desire for light. If you want light, you musk risk heat.
Speaking from my own experience, it is the forceful, honest and clear arguments that have persuaded me, or have at the very least lodged the seed of doubt in my own mind, not those who argue by endlessly trying to flatter me, or search for middle ground, or who pretend to respect my argument more than they actually do.
All truth seekers should expunge this silly cliche from their vocabulary.
I end with the immortal words of John Milton:
I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat
Hi guys, I'm @idio3 from rdrama, one of the main jannies there. I like the idea of you running an offsite, but I'm absolutely floored by the implementation.
Now I get that there are features of the main site that wouldn't be appropriate for you guys, since you're looking for a different sort of discussion and atmosphere than we are. Longpostbot, annoying graphical and user-nerfing awards, bardbot, etc - it makes perfect sense to remove those. But other decisions I just don't understand. Most notably - what the hell is your beef with Marseys? Why don't image uploads work? It's like you guys intentionally wanted to preclude people from attempting to have fun :marseyshrug:, with the changes being essentially limited to cutting out as many of our features as you could get your hands on...
Anyway, if you could illuminate the rationale for these things, I'd greatly appreciate it! :marseyblowkiss:
set up own website
remove 90% of features
manage to break the other 10% of features somehow
From my (gen-ed required) Philosophy of Sexuality class:
Premise 1: We are obligated not to racially select our friends, even if this is motivated by a preference for a certain race of friends.
Premise 2: If we are obligated not to racially select our friends, we're obligated not to racially select our romantic and sexual partners.
Conclusion A: Therefore, we're obligated not to racially select our romantic and sexual partners.
Premise 3: If we're obligated not to racially select our friends, romantic, or sexual partners, this is because race is an immutable characteristic. So, we're also obligated not to select our partners based on any other immutable characteristics. (Modified version: swap "immutable" with "non-desert based") (Modification 2: With one qualification: except in cases where doing so comes at an unreasonably extreme cost to oneself.)*
Conclusion B: Therefore, we must be all-inclusive with respect to immutable characteristics in friendship and dating.
So the implication is that we all have an obligation to become bisexual. Why? Because no one would accept "I just don't desire them as such" as a justification for why one systematically doesn't befriend black people. I'm suspicious of this argument, but I can't identify a knock-down flaw. So maybe I should just accept it? I don't want to, but if I'm being honest I can't find "the problem" yet.
Objection to Premise 3: There's cases where it's wrong to discriminate that aren't based on immutable characteristics (hair color, for example). This implies that the best explanation of what makes discrimination wrong is that it fails to track desert instead. But then, no one deserves to have ASD, and yet I don't think people would agree I am compelled to select friends from a subset of people who are violent and nonverbal due to severe ASD. Maybe this could be dealt with by modifying premise 3 to include a "reasonable burdensomeness qualification": your habits of selective association should track desert unless doing so comes at an unreasonably harsh cost to yourself. So if the boredom of befriending a nonverbal person is too intense, or if their violence is too much for you, you would be excused from the general obligation described by premise 3, but that wouldn't permit racism or ableism in general.
But now I'm puzzled, because A) I feel like I have a moral obligation not to racially discriminate in friendship, but B) I don't feel like I have an obligation not to choose not to befriend a tennis player just because I don't have the necessary desires, even though tennis players don't deserve friendship any less than black people.
Objection to Premise 2: I think romantic/sexual attraction to someone is a lot more immutable than who you're friends with, but to the extent that you can change your preferences without assuming an unreasonably harsh burden, or act despite your desires, shouldn't you? Imagine if you had a mild disgust reaction every time you thought about black people, and for that reason you decided never to befriend black people. Wouldn't it be incumbent on you to repress or replace that disgust reaction if doing so was within your power? How disgusting would black people have to be to you before it was no longer morally necessary for you to suck it up and act inclusively despite it? For whatever reason society has an unspoken agreement that racial dating preferences are okay, especially if it's within race. But maybe there's some independent reason why it's okay in certain contexts, despite being wrong in general?
*The defense of premise 3 is:
A) Since Premise 1 (it's wrong to racially select our friends) is an uncontroversial judgement, an explanation is called for.
B) The best explanation is going to be something that identifies a feature all cases of racial discrimination have in common.
C) Immutable characteristics is the feature my professor thinks most promising.
I objected to this because it seems like someone who thinks racially selecting their friends is wrong also wants to say selecting based on hairstyles or hair color is wrong, even though that could be changed.
But then, my prof replied by saying "in that case, what all the cases have in common is that discrimination is happening without a desert-based justification."
So, she proposes a modified version of premise 3: "If we're obligated not to racially select our friends, romantic, or sexual partners, this is because race is not a desert-relevant characteristic. So, we're also obligated not to select our partners based on any other desert-relevant characteristics."
How many lives did COVID-19 vaccines save? A criticism of treating models as reality.
In the diagram below, you can see Our World in Data’s chart, showing actual cumulative U.S. Covid-19 deaths – 350,555 in 2020 and 475,059 in 2021. Our annotations are in pink, blue, and gray. Despite the administration of 520 million vaccine doses in 2021, Covid took 124,504 more American lives in 2021 than 2020. Blowing right past this apparent failure, Lindsey claims, based on the Commonwealth Fund analysis, that vaccines saved 1.087 million Americans from dying in 2021. How can this be?
The largest GWAS of all time (of all time!) dropped a few weeks ago to little fanfare, at least in these spaces. In a nutshell: 5.4 million participants measuring height and 1.4 million SNPs per participant, so about 7 trillion data points if I’m not mistaken. If you submitted 23andme samples, congratulations! You contributed to the (current) record holder for largest GWAS in history. In total, the study accounts for 40-45% of the phenotypic variance of height, and furthermore, the authors claim this is saturating: adding more samples won’t increase the fraction of heritability that they can account for.
What you can do with this data:
Generate some robust polygenic scores (PGS)
‘Risk prediction’ if you have a burning desire to know how tall someone will be (with large error bars)
What you can’t do with this data:
Understand the phenomenon of ‘height’ in any meaningful way
Genetic engineering a la Oryx and Crake, which is how most people see using CRISPR to make designer babies.
Develop any kind of treatment or therapeutic that would improve the human condition.
So, to put it in some context: the criticism of GWAS has always been that these studies are large, expensive, rarely teach us anything about the underlying biology and explain little of the actual heritability (‘missing heritability’ problem). The ‘mechanistic’ biologists interested in curing disease or engineering biology generally dislike GWAS. It’s interesting in the way that astrobiology is interesting; good to know that planet XYZ792 150 light years away may have liquid water on it’s surface, but not really of practical use. What they (and I, being very much of this pedigree) missed is that PGS are of use if you’re in the business of embryo selection and I was corrected on that point a few years ago (conversation here if you want to see me being wrong). So if your goal is having really tall (or short!) children, this paper is good news for you, but you’ll probably still be dissatisfied with the current low-throughputness of embryo selection.
That being said, these criticisms are still salient and, to some extent, I think have been validated: saturating the SNP space with an absurd number of samples (for context: there are only 1.5 million Americans with type 1 diabetes! Good luck saturating that GWAS in our lifetime) only explains 45% of the variance, and this number will undoubtedly vary from trait to trait. Presumably the rest is coming from rare variants (the cutoff in this study is a minor allele frequency (MAF) of < 1% which is quite high), structural variants, or some genetic dark matter implying that our heritability estimates are too high or not being driven by DNA (?).
I think this also has something to say about the omnigenic model. Even with a very high-powered study most of the SNPs are still clustering around genes with known functions related to growth, bone structure, etc. About a third aren’t near anything at all and we have no idea what they might be doing. But again, the low heritability explained would argue that rare variants may play a much larger role than previously appreciated, which may hew closer to Jim Lupski’s Clan Genomics model. And, this is much more speculative, but perhaps this is hinting at the biological underpinnings of ‘interindividual variation is larger than population level differences,’ i.e., rare variants (and the rarer end of SNPs) unique to your ‘clan’ have a similar or larger effect size than the very common SNPs shared by populations. Eager to see what people think or if they have any corrections.
By the way, how does one use superscripts around these parts? Would have been useful to clean up some of these asides with footnotes. Also, how to use tilde without getting strikethrough?
The most common response to "AI took my job" is "don't worry, soon the AI will take everyone's jobs, then we'll all have UBI and we won't have to work anymore." The basic thesis is that after the advent of AGI, we will enter a post-scarcity era. But, we still have to deal with the fact that we live on a planet with a finite amount of space and a finite number of physical resources, so it's hard to see how we could ever get to true post-scarcity. Why don't more people bring this up? Has anyone written about this before?
Let's say we're living in the post-scarcity era and I want a Playstation 5. Machines do all the work now, so it should be a simple matter of going to the nearest AI terminal and asking it to whip me up a Playstation 5, right? But what if I ask for BB(15) Playstation 5's? That's going to be a problem, because the machine could work until the heat death of the universe and still not complete the request. I don't even have to ask for an impossibly large number - I could just ask for a smaller but still very large number, one that is in principle achievable but will tie up most of the earth's manufacturing capacity for several decades. Obviously, if there are no limits on what a person can ask for, then the system will be highly vulnerable to abuse from bad actors who just want to watch the world burn. Even disregarding malicious attacks, the abundance of free goods will encourage people to reproduce more, which will put more and more strain on the planet's ability to provide.
This leads us into the idea that a sort of command economy will be required - post-scarcity with an asterisk. Yes, you don't have to work anymore, but in exchange, there will have to be a centralized authority that will set rules on what you can get, and in what amounts, and when. Historically, command economies haven't worked out too well. They're ripe for political abuse and tend to serve the interests of the people who actually get to issue the commands.
I suppose the response to this is that the AI will decide how to allocate resources to everyone. Its decisions will be final and non-negotiable, and we will have to trust that it is wise and ethical. I'm not actually sure if such a thing is possible, though. Global resource distribution may simply remain a computationally intractable problem into the far future, in which case we would end up with a hybrid system where we would still have humans at the top, distributing the spoils of AI labor to the unwashed masses. I'm not sure if this is better or worse than a system where the AI was the sole arbiter of all decisions. I would prefer not to live in either world.
I don't put much stock in the idea that a superhuman AI will figure out how to permanently solve all problems of resource scarcity. No matter how smart it is, there are still physical limitations that can't be ignored.
TL;DR the singularity is more likely to produce the WEF vision of living in ze pod and eating ze bugs, rather than whatever prosaic Garden of Eden you're imagining.