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EdenicFaithful

Dark Wizard of Ravenclaw

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joined 2022 September 04 18:50:58 UTC

				

User ID: 78

EdenicFaithful

Dark Wizard of Ravenclaw

0 followers   follows 0 users   joined 2022 September 04 18:50:58 UTC

					

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User ID: 78

So, what are you reading?

Still on Fanon's The Wretched of the Earth. Decolonization is apparently a process of sweeping away the old- such as cheiftains, who only colonialists prop up- and creating a nation based purely on the material nature of the land and people (hence Fanon's insistence on re-evaluation of available resources rather than using already-existing channels).

Reparations will come because of the market, which makes capitalist forces either tear each other apart because of the surplus of competition after losing a foreign market, or help newly decolonized nations on their terms (assuming they stand fast). It sounds a little odd. After forcing settlers out by any means, they then lay claim to money which remains in foreign hands, but must not co-operate, but wait until the money comes begging. Fanon likened it to war reparations for WWII, and what is most interesting is that there is not a word about angling for prosecutions of crimes such as tortures.

Also picking up Federov's What Was Man Created For? The Philosophy of the Common Task. It's billed as a Christian precursor to transhumanism, which is bound to be interesting. In the words of Tolstoy:

He has devised a plan for a common task for humanity, the aim of which is the bodily resurrection of all humans. First, it is not as crazy as it sounds (don't worry, I do not and never have shared his views, but I have understood them enough to feel capable of defending them against any other beliefs of a similar material nature). Secondly, and most importantly, because of these beliefs he leads the purest Christian life...He is sixty, a pauper, gives away all he has, is always cheerful and meek.'

So, what are you reading?

Still on Paradise Lost. Satan always knows what to say.

Also starting Lord Chesterfield's Letters to his Son, which has been very worthwhile. He's a man both clever and decent, and he writes plainly about things that clever people often don't say. It also has gems like

Adieu! and be persuaded that I shall love you extremely, while you deserve it; but not one moment longer.

I don't think he meant it, but it must have been something to get these letters.

Paper I'm reading: Podgorski's Dynamic Conservatism.

So, what are you reading?

I'm still on Kendi's How to be an Antiracist (updated edition). Kendi takes definitions very seriously, and it seems like everything he believes stems from a rigorous application of definitions which he considers clear and accurate.

Paper I'm reading: Stulík's A Typology of Good and Evil: An Analysis of the Work Education of a Christian Prince by Erasmus of Rotterdam.


In Kendi's world, an antiracist is one who starts with the assumption that no race is inferior, concludes that racial inequities are not caused by culture or innate capacity, and commits to fighting racist policy.

Most interesting so far are his thoughts on culture. I don't know how accurate his numbers are, but at one point he posits a cycle where 1. a seemingly race-neutral policy (the war on drugs) is enacted, 2. the policy is used in a racist manner (he says that it was unevenly enforced on blacks despite whites having similar issues), 3. successful members of the minority group accept the criticism (ie. middle class blacks take to lambasting their own kind for being drug dealers and addicts).

Successful members of minority groups are also important to a recent article on the recent Supreme Court ruling on affirmative action, co-written by Kendi. They argue that wealthier Asian Americans have unfair advantages (such as paying for test prep) which aren't available to poorer Asian Americans, who will be the losers of race-neutral policies.

This is especially the case with Hmong and Cambodian Americans, who have rates of poverty similar to or higher than those of Black Americans.

On one hand, I'm pleasantly surprised by an attempt at clarity and consistency, and am much impressed with his mindset, which may bear studying for methods of resistance against power.

On the other, one gets the impression that people would not appreciate being conscripted into a program which mandates fighting against one's own, as much as they try to make it seem like it is the Court which is pitting the successful against the less successful.

Still I must admit that my skepticism could be driven by a certain tolerance for (or at least understanding of) seeking unfair advantages for the benefit of family, and a belief that some individuals are exceptional, and might have their ambitions suppressed by Kendi's preferred policies. I very much doubt that Kendi believes in people who have exceptions.

The biggest problem that I see so far is that, even if we accept his assumptions, he still has to provide a mechanism of this adjustment to racial equity which does not itself invoke the traditional demons of racism. Are we to accept proliferating hatred as a 'temporary' cost towards a promised racial justice through positive discrimination?

Perhaps he has answers which I have not reached yet. Either way, this was worth the time.

So, what are you reading?

Still on Comte's A General View of Positivism. Progress is slow but he has my attention. His Positive Philosophy seems considerably more complicated.

Paper I happen to be reading: Leeson's The Invisible Hook: The Law and Economics of Pirate Tolerance.

This assumes that we generate fictions after the fact, rather than as a primary task. Our sentiments may have some canonical form, of which our various religions are variants of, created in lieu of the real thing. We want to believe, whether in spiritual beings or something like authoritative ethical codes.

It might be that justice has a structure, along with many somewhat-functional counterfeits, and the longings for a justice whose existence was either intellectually intuited or implicitly present in our biology were what first animated us. Materialistic opportunism (as well as viewpoint) would then be an influence applied after the fact which distorts the picture, but perhaps only in relative terms depending on which motive demands dominance (eg. killing for your family's survival). Besides, so long as one doesn't have full understanding, many things may seem plausible which will later be labelled as objectively evil.

Edit: I would add that viewpoint might also be a positive influence, in attempting to harmonize our moralizing (which can easily go off the rails given the lack of a clear standard) with social reality. I think it fits with history: morality has often been an art form which emerges out of dream-like correlations, measurements, and hard-won revitalizing efforts. It goes without saying that small errors in cohesion can lead to terrible consequences- I do not see this as a clear cause for disillusionment.

So, what are you reading?

I'm on Comte's A General View of Positivism. For various reasons I've recently been thinking about the word "utopia" often. I can't help but feel that the current AI obsession is missing the forest for the trees, that there's still useful and necessary work to be done which our current intellectual leaders will not themselves start. Perhaps studying old reformers will spark some ideas.

The book itself is odd. Comte's an atheist who talks about spirituality, and though my impression of him has always been as the founder of an elite philosophy, he seems to be claiming that his new system would never find a home in the elites, but would find root among the working class and women. Would like to hear his thoughts on education.

If you're like me, you spend a lot of time trying to talk yourself down from temptations. I think I've found a general method that has more or less solved the problem.

Instead of asking whether you can or can't do something (eg. eat cake), ask only if you can say yes to doing it, or give no answer at present. The problem with "yes or no" is that deciding 'no' implicitly begins a power struggle, where one has to enforce the answer rather than merely understand the issue.

"Yes or no answer" removes the difficulty and makes objective thinking easier, and while it doesn't always stop the problem, it tends to put one in a better position over time. My thoughts are much more accurate and powerful when I try this: instead of "but it's against the rules I set!" I think things like "the laws of health won't go away just because I want them to." You can always try the normal way afterwards.

So, what are you reading?

I'm going through Mises' Human Action. Milei's appearance has been a gift to my mind. I've tried reading Mises and Rothbard before but they never clicked until now. Also reading the Enchiridion after reading Stockdale's essay Courage Under Fire: Testing Epictetus’s Doctrines in a Laboratory of Human Behavior.

There were also other book threads in the Fun Thread here and here.

So, what are you reading?

I'm going through Richter's Pictures of a Socialistic Future, and early novel on dystopian socialism. It's a slow burn, and it's interesting to see what was within the imagination of early observers.

So, what are you reading?

I'm finishing up a delightful little book by Étienne de la Boétie, The Politics of Obedience. It is a classic clarion call for individual liberty, eloquent and well-read in antiquity, remarkable in how much it makes one reflect on his own actions in life. I would not be surprised if it was an influence on 300.

I'm trying to finally get through the whole Quran. I highly recommend that anyone who attempts this reads it in revelation order. It is far more engaging like this if you're not reading for religious purposes.

Still working through McGilchrist and Monte Cristo.

So, what are you reading?

I'm going through Fedorov's Common Task, which has been a pleasant surprise. It's delightfully eclectic, and something in its sharpness is compelling.

A truly moral being does not need compulsion and repeated orders to perceive what his duty is- he assigns to himself his task and prescribes what must be done for those from whom he has become separated, because separation (whether voluntary or not) cannot be irreversible.

Some of their efforts are going to be put towards rolling back DEI and fixing the homogeneity of news media after the way this has been reported. A lot of heavy-handed rhetoric is being thrown around but there's still the question of what can realistically be done which will define how things shake out in the end.

So, what are you reading?

Still on Fanon's Wretched. Not much progress.

So, what are you reading?

I'm picking up Fanon's The Wretched of the Earth. It has been on the backlog for years.

Paper I'm reading: Dombrink's The Touchables: Vice and Police Corruption in the 1980's.

So, what are you reading?

I'm going through Plato's Protagoras. Have been reading about the sophists recently.

Paper I'm reading: Crombe and Nagl's A Call to Action: Lessons from Ukraine for the Future Force.

So, what are you reading?

Still on Paradise Lost. In my opinion, all epic poetry should be printed as prose. It reads well reformatted. So far it's hard to think of it as a cautionary tale, though this dubious crowd of lost gods do not inspire full confidence.

Who overcomes by force, hath overcome but half his foe.

Paper I'm reading: The follow-up paper from Quandt et al., Dark participation: Conception, reception, and extensions.

So, what are you reading?

I'm picking up the I-Ching, or the Book of Changes, Wilhelm-Baynes translation. I recently learned that it had a lot of philosophizing in it- not just the divination system.

Paper I'm reading: Simon's The Science of Design: Creating the Artificial.

So, what are you reading?

I'm still on Herzog's Citizen Knowledge. It's a good primer for knowledge debates in recent times, and the references are great.

Paper I'm reading: Hannon's Are knowledgeable voters better voters?

So, what are you reading?

I'm still on Kendi's How to be an Antiracist. So far, mixed feelings. I have found his attempt to dissolve assumptions of racial difference very humanizing, and of practical merit. On the other hand, while he sounds perfectly innocent when discussing race with other minorities, when prodded far enough it always seems to come back to "whiteness" in the end. In fairness, Kendi's take on white individuals is fairly nuanced.

Paper I'm reading: Walter Benjamin's The Work of Art in the Age of Mechanical Reproduction.

The context, per Kendi:

White Americans are more likely than Black and Latinx Americans to sell drugs, and these groups consume drugs at similar rates. Yet Black Americans are far more likely than White Americans to be jailed for drug offenses. Black Americans convicted of nonviolent drug-related activities remain in prisons for about the same length of time (58.7 months) as White Americans convicted of violence (61.7 months).

For the first two claims he cites Vice, The war on drugs remains as racist as ever, statistics show, and the report Racial/Ethnic Differences in Substance Use (2015-2019). I'm entirely unfamiliar with the data, so I can't comment on its accuracy.

So, what are you reading?

Still on Coornhert's Synod on the Freedom of Conscience. So far "Gamaliel" has been winning the fictional debate with genuinely inspired words. Though it turns out that he's just Coornhert's stand-in. These words have reminded me of the value of reasonable expectations:

Thanks be the Lord who has allowed us to get this far in our debate.

So, what are you reading?

I'm picking up Delany's Babel-17. In an old SF mood. Something about language.

So, what are you reading?

I’m still on Mises’ Human Action. Also going through Gregory’s The Seven Laws of Teaching which appears to have had an influence on the classical education movement.

It's a problem when one lives two completely different lives depending on if one is hooked or not, and especially when one of those lives is objectively better than the other by most personal and societal metrics.

And why shouldn't it be considered bad if people cannot choose to adhere to an aesthetic solely because their will is attenuated? I'm no puritan, but something isn't working here for a lot of people.

So, what are you reading?

I'm still on McGilchrist's The Master and his Emissary. He posits that classical paradoxes like Achilles and the Tortoise are fundamentally left-hemisphere phenomena, which try to build up something from parts and run headlong into the problems of this way of thinking due to its rejection of interconnectedness and context.

Recently these kinds of thoughts seem recurring, that is, that there might be natural approaches to long-standing problems which make them simple, if only I could learn them. But it also seems like the touchy-feely approach which is often given as an alternative to bottom-up thinking needs much refining.