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PutAHelmetOn

Recovering Quokka

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joined 2022 September 06 21:20:34 UTC

				

User ID: 890

PutAHelmetOn

Recovering Quokka

0 followers   follows 0 users   joined 2022 September 06 21:20:34 UTC

					

No bio...


					

User ID: 890

Seconding this: I cheated and griefed/trolled in Minecraft as a child but I wouldn't cheat in a competitive ranked online shooter game in 2022.

I dont think people who bring up, "women are valuable" are doing it prescriptively, they are just explaining why human intuitions and memes value women.

How can you try to figure out if your filter bubble has played a trick on you? It sounds what you're describing (I think this too) is that institutions control the kinds of common knowledge that can be formed. This is independent of the fact that most young people prefer quality over activism.

Maybe I'm just trying to flatter my worldview by saying, "the institutions are oppressing me, but also they're wrong and stupid!!1!"

It's a wonderful web of motte, bailey and strawmen.

Women's anatomy on testosterone is way hornier than women's anatomy off it, so it's safe to say men are hornier. This is of course, uncontroversial. Whenever anyone says this, there is a coalition of shouting to inform him that, "women love sex too, just not with you," as if the person had claimed, "women don't like to have sex."

OP seems to say, "women are not attracted to men," which is just absolutely insane. "Women are not as horny as men" is uncontroversial true, but OP makes claims way stronger than that.

I was also uneager to repeat the essays-back-and-forth downthread, by just stating in one sentence what took them paragraphs to write.

Women, including GenZ women, love sex, just maybe not with you? Seems like the simplest explanation.

Unless your definition of "want sex more" means something like "wants sex with more partners" in which case you would be talking past most people on the subject.

First, cultural differences are just as much an accidental difference between people as genetics. I do agree that history can influence culture, though.

The framing is important though. If we say culture is the cause, the solutions that come to mind are "socializing black people to act differently." If we say discrimination is the cause, the solutions that come to mind are reparations or something.

I agree the exact cause and effect is largely the same, so I will reiterate that the whole debate is largely a proxy argument for who is an agent. Feminism being also woke adjacent treats men as the only agents, too.

E: typo

I will likely never divorce my wife

This confused me for a little bit since I recognized your name: "Aren't you the guy who posts about his girl troubles?"

Then I realized that you meant your future-wife, or did something happen and I'm not aware of it?

It sounds like they believe that nobody could intellectually engage with trump to conclude he was playing 4d chess all along. Or; that nobody could intellectually engage with twitter and conclude that mobs are right and useful. Use of the phrase "marching orders" hints at this.

Mino (if I may speak for him) and I both agree that this is just a farcical comparison of apples and oranges. A person who executes tribal signals is not a person that is said to be having beliefs.

Really, 5HM is listing out annoying tribal behaviors while the topic under discussion is "irreconcilable political beliefs."

Now I'm confused because you added objectification to the mix! Are you saying incels believe "we don't see prostitutes because objectification is wrong?" Because I certainly never have heard them say that. I think incels mostly say (a) "we don't see prostitutes because they aren't authentic." An alternative reasoning, (b) "we don't see prostitutes because objectification is wrong" seems mututally exclusive, completely incompatible. I do agree that (b) panders to their critics, but I've never seen it. And of course, professing (a) lets them hide from perhaps the true reason, the aptly-lettered (c) "we don't see prostitutes because we are cowards"

everyone suddenly agrees with me that maybe we can't just believe such people and they may be rationalizing their failure/avoidance.

Ah now I understand! You're saying that since mainstream orthodoxy is already in the business of calling incels deluded and (perhaps unconsciously) running from the truth in some cases (chins), why would we take them at their word for other cases (prostitutes)! That's a good insight I've never heard articulated before.

If I had to guess, it's because you're assessing incels from a descriptivist POV. You identify psychological factors (avoidance) and see how those cause the relevant behaviors.

The mainstream position is normative, saying, "incels deserve their lot in life." The easiest way to fit the chin issue into that narrative is to call them liars; but the prostitutes issue isn't really an issue. I don't think most people think about the nuanced beliefs of incels.

Maybe I'm wrong about the mainstream position and I've actually described an "anti incel" position -- I'm not sure.

First, let me clarify my invocation of incels: I wasn't making an empirical claim about the real community. My sentence should be read as tautological: "There are some people who wish to be desired" and I used "incel" as the closest-match within inferential distance. I think enough incels fit this profile that I wasn't being dishonest. Since my post was arguing that "consent is not an important aspect of sex aka intercourse," I thought it honest to give a case where consent was the vital concern.

Now onto your reply: I think risk-aversion fits the incel profile exactly. What did you mean by virtuous? Normally, I consider "moral" and "virtuous" to be synonyms. I'm not sure if "I wish to be desired" is really moral, but I would say it is flattering, because it doesn't require admitting cowardice. I think most incels claim to be smart (forbidden knowledge, woke/redpilled, etc.), but do not claim to be moral.

I think you're right that incels don't take kindly to the idea that they are cowards, so I do feel a little confused. My current best-guess is that by calling incels cowardly, you are making empirical claims (for example: that they have agency and can change their lives), and so you are contradicting incel orthodoxy. I'm not sure if incels even can get offended, by anything.

I do not understand the distinction made in Edge Case 1. What is an earnestly held belief? I believe (haha) beliefs are anticipations, and so true beliefs are by definition the thing that makes people do what they do (caveats for deception). I would say that particular minority of SJer really does think they are making the world a better place. Consider the following thought process:

  1. Conservatives are bad people

  2. It doesn't matter what they think

  3. The world will be a better place once they die out, regardless of what I do

In this thought process, conversion just isn't a terminal value. "Yeah, but on the other hand, fuck 'em" sounds like a not-so-well-thought-out response, because it doesn't actually say anything about reality, it is just a "boo outgroup" light. So, you should avoid reading too much into it. I certainly don't think it means, "I agree with your empirical claim that being less hostile will convert more people. And I agree with your value claim that converting more people will make the world a better place. But on the other hand, fuck them."

Well, an activist's argument might merely be "you call fatness a disease to enforce your preferred aesthetic on society".

My argument is that in addition, an activist calls fatness not-disease to enforce their preferred aesthetic on society: A society with fat people in it. Which is why they would argue for medical or social interventions to remove the bad things about being fat, while still keeping the diversity of body size that they inherently value.

Clearly, this is not persuasive to you, because the fatness itself is disgusting. You correctly hint at the reason for our disgust towards fat people: evolution.

Here are other examples of this double-bind:

  • Babies are aborted. One fix is more birth control (maybe not the best fix), but if birth control is disgusting, then you're open to a gotcha like "If conservatives are against abortion so much, why are they also against birth control?"

  • Blacks are oppressed. One fix is ethno-nationalism (maybe not the best fix) but if segregation is disgusting, then you're open to a gotcha like "If liberals are against racism so much, why are they do they like diversity so much?"

  • LGBTQ is oppressed. One fix is to memocide their community so they don't exist anymore (maybe not the best fix) but if memocide is disgusting, then you're open to a gotcha like "If the woke is against LGBTQ oppression so much, why are they grooming children to be a part of this downtrodden culture?"

In all of these cases, there has got to be a second value difference:

  • The right is against birth control, independent of abortion, for some reason.

  • Liberals like diversity, independent of being against racism, for some reason.

  • The woke likes LGBTQ, independent of being against oppression, for some reason.

Relevant: dissolving disease.

In the face of fatness, a consequentialist might posit 2 solutions to reduce suffering:

  1. Cure fatness.

  2. Restructure society so fat people aren't disadvantaged.

Arguments over whether transgender, fat, autism, etc. are diseases seem like rhetorical techniques in order to enforce a preferred aesthetic on society.

Anti-memocide activists take option (2) in order to preserve cultures they like, such as the LGBTQ or autism community (what's the difference? snicker). Others, disgusted by these groups, suggest (1) we thin out those populations (without violence of course) to reduce suffering.

I imagine the disgust reaction to transgender and fatness happens first, and the designation of disease happens second. Of course, it's the same for actual diseases, like leprosy.

You're right that there's no single "Theory of Evolution" - rather there is a "Theory of Evolution by Natural Selection" and also "Theory of Evolution by ..." and also... I call "Theory of Evolution by Natural Selection" just "Theory of Evolution" because I rarely hear anyone talk about the other theories.

And again, I'm afraid I don't understand the second half of your post about tautologies. How can you start from (only) a tautology and reach a non-tautological explanation? Your example with the math notation confused me too. Did you mean to give an example of an unsound implication? It seems to me that you're writing a lot of sentences, but I don't see any main idea in your post.

I feel like you didn't address my point about apples and velocity. Take a math equation that describes motion: speed = distance / time Isn't that tautological? Take the following claim: If I put 1 apple on a table and my friend puts 1 apple on the table, now there are 2 apples on the table because 1 + 1 = 2. Is there no value to these?

That there are real relationships within the universe itself, without which it would be something substantively different, indicates that this is not the answer.

I don't understand this. What's an example of a real relationship that makes the universe substantially different? How does this indicate that "time and causality are not relationships within the universe"?

I enjoyed reading stimulated SSC subs a year ago or so but I found it was banned. It was random too since a ton of other stimulated subs weren't banned so it wasn't a botting tos thing. Does anyone know what I'm talking about? Did it temporarily get the axe until reddit admins learned the hot takes were AI (not that I would expect them to care)

That's a good point I hadn't considered. I was focused on the word "preferred" that the original poster had brought up.

the USA's position today could easily be caused by multiple factors acting together, neither one being "more important" than the other in the cause-and-effect sense.

This is simply a moral question of who to praise. Some people say it is the genius of the founding fathers direction, and others say it is the hard work and sweat of slaves.

What is evidence? Is seeing a video recording of the defendant shooting his wife evidence? Recordings can be faked, even if it's unlikely.

I agree with the rest of what you said, that people who predict things will often be wrong.

What's stopping me from being skeptical about everything, even in the face of stuff you call "evidence"? Maybe you & your blog are just a GPT bot. Why should I just assume I'm talking to a human?

Russel's Teapots seems bogus to me. I would absolutely not like to be "skeptical" (not-guilty) about Russel's Teapot. I don't believe in such a teapot (innocent). Can it be proven?

When I continued to think about this post, this is the reasoning that occurred to me: I am not completely ignorant. I know a few facts here from experience:

  • Teapots do not naturally form in outer space.

  • Humans do not normally send teapots to outer space.

Based on this line of thinking, I'm comfortable with believing it doesn't exist (innocent).

The one can come to me and say I haven't proven it beyond a reasonable doubt but now it feels like we're haggling over the standard of proof, not the burden of proof.

Whereas your post gets the burden of proof right, it doesn't say much about standard of proof. Perhaps that is just a different topic?

In principle it could be a lie if he is snickering to himself and his stream of consciousness contains the symbols "owning the libs."

A truthful self identification wouldn't look like that at all

Is Greater Male Variability a property of the real world, independent of the IQ norming process? I would be astounded how our genetics or socialization techniques somehow cause GMV.

Have you ever thought about troon or train? They don't strike me as particularly worse than tranny.

So how is the best way to teach data structures, algorithmic complexity, single responsibility, patterns, (more things which are not programming) etc.?

It sounds like you're saying: it has some amazingly funny artifacts of counter-culture that moral busybodies would find OK? Could you give some examples?

If moral busybodies find these amazingly funny artifacts of counter-culture problematic (like all the mean words), then arguments about subconscious immune systems or cultural defense mechanisms wouldn't convince moral busybodies would they? Moral busybodies want to end 4chan culture, in this branch of the hypothetical.