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PutAHelmetOn

Recovering Quokka

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joined 2022 September 06 21:20:34 UTC

				

User ID: 890

PutAHelmetOn

Recovering Quokka

0 followers   follows 0 users   joined 2022 September 06 21:20:34 UTC

					

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User ID: 890

People who are against genocide aren't against it because they think murder or sterilization is wrong, they're against it because it targets a specific group or genetic line.

Someone who pushes the pill could say it's to increase gay representation. With a pill like this gays could become not a minority. That everyone would take the pill would be denied, so the future you outline here wouldn't concern anyone. Indeed, as concerned as you are, you must have an ulterior motive!

"sorry officer I didn't know I was speeding"

At the end of the day, "making a woman uncomfortable" is verboten and human society has long shaped itself around sexual differences like this. The topic under conversation is just way #109.

Could it be you just don't think women's comfort is all that important? That could be discussed for a millennia and still be unresolved.

2rafa is arguing consequentialism here, that anti-AA advocates are firmly aware of the consequences of their actions. This is indeed the bar because the context is that Diversity is anti-white in consequences.

If pro-AA advocates can play the intent and goal card, then the policy goal of Diversity is to stop artificial racist distortion of the market, which is what results in underperforming minorities.

Are both of these inferences unfair, or only one?

I suspect that overlap has a particular direction. I would expect, especially if Nybbler's account is true, that incels would be interested in reading MGTOW more than vice versa. Maybe I give them too much credit, but MGTOW feels to me like Men, but incels are pretty much just boys. If MGTOWs spend too much time on incel forums I'd probably laugh at them.

It's true that we can't attribute any of those crimes to a single cause. There's not really any reason to reduce crimes to causes is there? People steal because they want things, and people rape because they're horny.

I've never heard a coherent defense of, "rape is about power not sex" that appealed to truth. They all appeal to something orthogonal, like, "it's good therapy" or "it brings positive social change." The slogan is not even wrong, it's just a tool.

I don't go as far as to say it's a tribal signal though.

Well, an activist's argument might merely be "you call fatness a disease to enforce your preferred aesthetic on society".

My argument is that in addition, an activist calls fatness not-disease to enforce their preferred aesthetic on society: A society with fat people in it. Which is why they would argue for medical or social interventions to remove the bad things about being fat, while still keeping the diversity of body size that they inherently value.

Clearly, this is not persuasive to you, because the fatness itself is disgusting. You correctly hint at the reason for our disgust towards fat people: evolution.

Here are other examples of this double-bind:

  • Babies are aborted. One fix is more birth control (maybe not the best fix), but if birth control is disgusting, then you're open to a gotcha like "If conservatives are against abortion so much, why are they also against birth control?"

  • Blacks are oppressed. One fix is ethno-nationalism (maybe not the best fix) but if segregation is disgusting, then you're open to a gotcha like "If liberals are against racism so much, why are they do they like diversity so much?"

  • LGBTQ is oppressed. One fix is to memocide their community so they don't exist anymore (maybe not the best fix) but if memocide is disgusting, then you're open to a gotcha like "If the woke is against LGBTQ oppression so much, why are they grooming children to be a part of this downtrodden culture?"

In all of these cases, there has got to be a second value difference:

  • The right is against birth control, independent of abortion, for some reason.

  • Liberals like diversity, independent of being against racism, for some reason.

  • The woke likes LGBTQ, independent of being against oppression, for some reason.

Relevant: dissolving disease.

In the face of fatness, a consequentialist might posit 2 solutions to reduce suffering:

  1. Cure fatness.

  2. Restructure society so fat people aren't disadvantaged.

Arguments over whether transgender, fat, autism, etc. are diseases seem like rhetorical techniques in order to enforce a preferred aesthetic on society.

Anti-memocide activists take option (2) in order to preserve cultures they like, such as the LGBTQ or autism community (what's the difference? snicker). Others, disgusted by these groups, suggest (1) we thin out those populations (without violence of course) to reduce suffering.

I imagine the disgust reaction to transgender and fatness happens first, and the designation of disease happens second. Of course, it's the same for actual diseases, like leprosy.

You're right that there's no single "Theory of Evolution" - rather there is a "Theory of Evolution by Natural Selection" and also "Theory of Evolution by ..." and also... I call "Theory of Evolution by Natural Selection" just "Theory of Evolution" because I rarely hear anyone talk about the other theories.

And again, I'm afraid I don't understand the second half of your post about tautologies. How can you start from (only) a tautology and reach a non-tautological explanation? Your example with the math notation confused me too. Did you mean to give an example of an unsound implication? It seems to me that you're writing a lot of sentences, but I don't see any main idea in your post.

I feel like you didn't address my point about apples and velocity. Take a math equation that describes motion: speed = distance / time Isn't that tautological? Take the following claim: If I put 1 apple on a table and my friend puts 1 apple on the table, now there are 2 apples on the table because 1 + 1 = 2. Is there no value to these?

That there are real relationships within the universe itself, without which it would be something substantively different, indicates that this is not the answer.

I don't understand this. What's an example of a real relationship that makes the universe substantially different? How does this indicate that "time and causality are not relationships within the universe"?

I enjoyed reading stimulated SSC subs a year ago or so but I found it was banned. It was random too since a ton of other stimulated subs weren't banned so it wasn't a botting tos thing. Does anyone know what I'm talking about? Did it temporarily get the axe until reddit admins learned the hot takes were AI (not that I would expect them to care)

That's a good point I hadn't considered. I was focused on the word "preferred" that the original poster had brought up.

the USA's position today could easily be caused by multiple factors acting together, neither one being "more important" than the other in the cause-and-effect sense.

This is simply a moral question of who to praise. Some people say it is the genius of the founding fathers direction, and others say it is the hard work and sweat of slaves.

What is evidence? Is seeing a video recording of the defendant shooting his wife evidence? Recordings can be faked, even if it's unlikely.

I agree with the rest of what you said, that people who predict things will often be wrong.

What's stopping me from being skeptical about everything, even in the face of stuff you call "evidence"? Maybe you & your blog are just a GPT bot. Why should I just assume I'm talking to a human?

Russel's Teapots seems bogus to me. I would absolutely not like to be "skeptical" (not-guilty) about Russel's Teapot. I don't believe in such a teapot (innocent). Can it be proven?

When I continued to think about this post, this is the reasoning that occurred to me: I am not completely ignorant. I know a few facts here from experience:

  • Teapots do not naturally form in outer space.

  • Humans do not normally send teapots to outer space.

Based on this line of thinking, I'm comfortable with believing it doesn't exist (innocent).

The one can come to me and say I haven't proven it beyond a reasonable doubt but now it feels like we're haggling over the standard of proof, not the burden of proof.

Whereas your post gets the burden of proof right, it doesn't say much about standard of proof. Perhaps that is just a different topic?

In principle it could be a lie if he is snickering to himself and his stream of consciousness contains the symbols "owning the libs."

A truthful self identification wouldn't look like that at all

I've never heard anyone say "my dog is a rescue" and the only times I've heard suicide used as a noun would be cops saying "it was a suicide" and I think its referring to the situation, or its just an idiomatic it like "it's raining outside."

Could you give another example of what you mean?

What if most charismatic and energetic people are dead on text, and other charismatic and energetic people know this as "normal way to text." What you call "not dead on text" is basically mental illness and coming across as way too strong?

But your more general point, that OLD success is based on looks and not texting styles, is a different point. If attractive people can get away with texting however they like, that would support your theory that there is no thing as text game.

Is Greater Male Variability a property of the real world, independent of the IQ norming process? I would be astounded how our genetics or socialization techniques somehow cause GMV.

Have you ever thought about troon or train? They don't strike me as particularly worse than tranny.

I agree that there are absolute truths, but how sure are you that you have direct access to them? I agree that actual, better reason will always illuminate false prophets, but seeing a true proof and seeing a false proof look very similar.

I agree social constructivism is an attempt to dethrone an existing hegemon, and has an agenda.

I think ultimately enlightenment, reason, and empiricism are mistake theory, and require some sort of shared assumptions or shared trust in order to work in practice. Once you step outside of the narrow scientific domain, and into the wider one of relations and conflict, is reason really all that important? Would you accept an argument from an enemy?

So how is the best way to teach data structures, algorithmic complexity, single responsibility, patterns, (more things which are not programming) etc.?

It sounds like you're saying: it has some amazingly funny artifacts of counter-culture that moral busybodies would find OK? Could you give some examples?

If moral busybodies find these amazingly funny artifacts of counter-culture problematic (like all the mean words), then arguments about subconscious immune systems or cultural defense mechanisms wouldn't convince moral busybodies would they? Moral busybodies want to end 4chan culture, in this branch of the hypothetical.

I don't think this is really an important difference.

Couldn't American white southerners (circa 1850) say their culture is about enslaving black people? Abolitionists wouldn't go, "huh you're right I didn't notice that. We wouldn't want to culturally genocide you, so carry on!" they just say: your culture is not worth preserving. Maybe more realistically, abolitionists would say: You can keep your southern food and your southern hospitality, but you don't need to keep slaves.

To the extent that 4chan's culture is dependent on saying mean words, why would "it's a defense mechanism!" convince anyone? Also, what exactly is "that culture" and can it be separated from saying mean words?

  • If it can be separated, then this is what a lot of people are asking for

  • It it can't be separated, then 4chan has enemies

I agree that promptmancy is the appropriate analogy to photography.

But I can't imagine prompt engineering is subjective though. Translating human intent into a prompt to make an image feels like a skill in a way that photography feels like art

But this just might be sloppy thinking on my part, or an opinion I've been socialized to hold