netstack
Texas is freedom land
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User ID: 647
netstack
Texas is freedom land
22hr ago
@self_made_human goes into more depth than I would, but his general point is sound: people say a bunch of eye-watering awful shit in the comments, and it’s not always worth policing. The further down in a conversation we go, the more likely that there’s context which we missed. Especially when sarcasm or hypotheticals are involved.
We’ve got at least one user who will report anything and everything shorter than two sentences as low-effort. Doesn’t matter if it’s five levels down in a conversation, or if the parent asked a yes/no question. That’s the rule which gets the most leniency based on depth, since there are lots of good reasons to have a short answer.
boo-outgroup or antagonism…well, it’s a lot harder to find an excuse for that. I’d have modded this particular one wherever it showed up. But I suspect I’ve already earned a reputation as a party pooper.
netstack
Texas is freedom land
16hr ago
Ain’t nothing natural about this feedback. A is taking a trip into weird corners of the psyche even before B starts pulling the rug.
The converse is when people talk about social media as addictive, promoting gambling, and so on. It’s a crazy artificial environment we hooked up in pursuit of…cred. Money. Connection? Weirdness should be the default assumption.
netstack
Texas is freedom land
18hr ago
You’re kind of touching on two questions.
The thing about images is that the map is not the territory. Concerns like pixels—resolution—only sneak in to quantify the limits of that map.
A mathematical construct like the Fourier transform doesn’t have that problem. The transform of a pure sine wave is the Platonic ideal of a pair of points. But you can’t make such a pair out of samples. You’re forced to approximate, which gives you a resolution.
So question 1 is “do we have a map to quantify smell?” The answer is yes, but no one can agree which is best. Here’s a more recent study which has a bunch of cool charts showing the perceptual space. There’s also the classic OChem Smells Chart.
Question 2 is how good the resolution is for any of these models. For sound and sight, we’ve done experiments to identify how small of a difference can be recognized. Presumably, something similar has been tried in the smell literature. In theory, you could use one of the Question 1 schema to choose several components of smell. Say “edibility,” “temperature,” and “irritation.” Then test different substances on each axis to estimate resolution. That’d give you a map of possible, distinguishable smells.
I’m going to be lazy and assume the same is true for taste.
netstack
Texas is freedom land
23hr ago
Nietzsche specifically calls out Judaism as slave morality. Or, uh…
\195. The Jews—a people "born for slavery," as Tacitus and the whole ancient world say of them; "the chosen people among the nations," as they themselves say and believe—the Jews performed the miracle of the inversion of valuations, by means of which life on earth obtained a new and dangerous charm for a couple of millenniums. Their prophets fused into one the expressions "rich," "godless," "wicked," "violent," "sensual," and for the first time coined the word "world" as a term of reproach. In this inversion of valuations (in which is also included the use of the word "poor" as synonymous with "saint" and "friend") the significance of the Jewish people is to be found; it is with THEM that the SLAVE-INSURRECTION IN MORALS commences.
“Slave morality” describes a set of values, not a methodology. So Christianity and Judaism are both perfectly capable of dominating their surroundings. They just do so by convincing people that suffering is moral. This is an incredible competitive advantage against “master” moralities, which lack leverage on the have-nots.
Islam is a good example of how this gets weaponized. The general concept of jihad—struggle—fits slave morality. Fighting the good fight is supposed to be hard. More specifically, martyrdom for eternal rather than temporal reward is textbook slave morality. I’d argue that Western coverage of Islam in the GWoT era actually centers on eroding that moral high ground, mocking its abstract rewards to make them seem base and worldly. 72 virgins, huh?
But I digress. Nietzsche observes that slave morality wins, citing Judaism as well as Christianity. They won using their inverted morals, not in spite of them.
netstack
Texas is freedom land
23hr ago
That’s different than Nietzsche's use of the term. “Slave morality” lionizes the underdog, but it doesn’t have to be passive at all.
“Enlightenment” causes revolt, for the slave desires the unconditioned, he understands nothing but the tyrannous, even in morals, he loves as he hates, without NUANCE, to the very depths, to the point of pain, to the point of sickness—his many HIDDEN sufferings make him revolt against the noble taste which seems to DENY suffering. The skepticism with regard to suffering, fundamentally only an attitude of aristocratic morality, was not the least of the causes, also, of the last great slave-insurrection which began with the French Revolution.
Beyond Good and Evil, III.46
netstack
Texas is freedom land
23hr ago
How does Christianity map to wokeness? Outside of the cheems mindset slave morality.
It’s not the monotheism, or anything resembling belief in an almighty God. No equivalent to the Trinity. No miracles, no message of salvation.
If wokeness has none of the cosmology, mythology, or eschatology, what’s left?
Wikipedia suggests that, along with Russia, they’re the main suppliers for junta forces. Chinese support for rebel factions was the exception rather than the rule.
On the other hand, China has been pulling Myanmar into Belt and Road since before the coup.
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