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What do you think about the whole question of austim rates? I am listening to Trump's press conference from 2024/12/16 and at one point he talks about how he totally supports vaccines like the one against Polio, but he wants to research modern vaccines more thoroughly, and now we have 100 times the autism rates that we did back in the day?
My immediate reaction was to think that this is either false or just an artifact of reporting rates and aspects of modern society that have nothing to do with vaccines. But who knows, maybe there is actually some underlying real issue. I certainly don't believe that there is 100 times more autism now than there was back in the day, but I think it's certainly possible that maybe there's like 2 times more. Not saying there is, necessarily, but I find it credible at least.
My opinion is that most likely, supposed changes in autism rates have much more to do with changing social phenomena than with anything more on the biological level. The more humanity pushes mentally away from its instincts' origins back on the African savannah hundreds of thousands of years ago, the more one will see supposed mental disorder rates go up. The more stress is necessary to turn a human infant into a modern human adult, the more mental trouble is probably likely.
To be fair, this is neither new or necessarily a bad thing. I am not a Christian, but I believe that Christianity did a lot of good in changing human morality from "haha tough shit you're a slave who got crucified, the gods must hate you" to "even the lowest man can talk to God".
And in doing this, Christianity pushed us a bit further from the monkeys. Which maybe added some stress to us, but also helped us a lot... and in any case, the added stress might be made up for by the new morality's tendency to make society less scary than one based on blood feuds, which then in turn might even help unlock creativity and scientific revolutions and economic prosperity and so on.
In any case, not sure how Christianity did it, I like reading about early Christianity but I still have no clear idea how it won against its competitors. Yet it is pretty clear to me that it pushed us further from the monkeys, despite its supposed core being the rather unscientific idea of having faith that a man a while ago rose from the dead.
Did the average Roman of those days think that the Christians were insane? Did he think they were evil? Did he secretly sympathize with them?
But back to autism... what do self-reported autists think about the genesis of autism? My personal opinion is that autism is probably almost entirely determined by genetics and early upbringing, yet there may be cultural factors that make it so early childhoood development is extra stressful, in part because it takes us further away from the monkey. Which would tend to more and more children becoming in some way abnormal, because they face more childhood stresses in being made into a modern human. Which is not to say that is necessarily a bad thing. Mentally so-called abnormal people in the modern West are probably much less violent on average than the typical person back in the Bronze Age
Is there any reason to think that autism is well-defined? If there is, is there any reason to think that autism rates have been rising? And to be fair, if the rates were rising, would that even necessarily be a bad thing? It's hard to say, most self-reported autists whose words I've heard expressed that they would rather not be autistic. So I guess making there be less autism in the world would be a good thing. I don't know, I do know that there is also a very small subset of autists out there who think that autism is more like a new Homo species, similar to the whole X-Men concept of mutant superhumans. I write all this as someone who has very limited experience with autism. I have known autistic people before, but to a very limited degree. Apologies for any offense. My understanding of autism is mostly limited to the 4chan meme idea of "autism", not to the medically-defined phenomenon.
Christians, like Jews before them, asserted quite strongly that the gods the average Roman of the day worshiped were false: non-existant and worthless at best, if not evil. This was unique to Jews and Christians, polytheist cultures in the region usually had an inclusive attitude towards foreign gods; not usually calling them "not real gods", but just ignoring them or sometimes adapting them within their own mythology.
This exclusive approach to God tended not to make monotheists very sympathetic to Romans.
The scriptures interestingly can go back and forth a bit on this. Some passages can be extremely 'disenchanting', firmly asserting that idols do not correspond to any kind of living or spiritual being, and have no power of any kind. In some places the New Testament seems to agree with this logic - for instance, 1 Corinthians 8:4, Romans 1:22-23, or the protest of the idol-makers in Acts 19:23-27 is remarkably materialistic. In other places, however, there is a sense that the gods of the nations may exist in some sense. Famously in Exodus, for instance, the Egyptian priests seem to possess magical powers of some kind as well (e.g. Exodus 7:20-24), and in places the New Testament also seems to flirt with this idea. Galatians 4 and Colossians 2 talk about the believers formerly being enslaved to "the elemental spirits of the universe", and while these are probably not gods in the proper sense (cf. Galatians 4:8), they do at least seem to be real, or possessed of some kind of power, even if that power is meagre and false in comparison to that of Christ. Indeed, that power seems to have been enough to make liberation from them necessary. This seems consistent with the various exorcism narratives in the gospels and Acts - whether 'god' is an appropriate name for them or not, the world appears to be populated with invisible spiritual powers, most of which are in some measure of rebellion against the Lord.
You can probably reconcile these perspectives to an extent - the world is full of hostile spiritual powers, and human beings deludedly believe that images made of stone and wood can influence these beings, or that the images come to contain power themselves - but I think it's nonetheless interesting that you can find the tension there.
Isn't this just a consequence of Christianity's curious choice to retain a legacy base of accumulated scriptures from hundreds of years as part of its canon? As you read between the lines of the Old Testament, it's possible to trace a gradual evolution from what was basically a standard polytheistic religion following the ancient Semitic pattern (multiple gods exist; our city/tribe's tutelary god is one of them; we owe him particular fealty and flattery because he is ours, and he will bring us success in battle against competing tribes and their gods in return; also don't think of slighting him or cheating with other gods, for he is very jealous) via gradual snorting of one's own supply (he really is better than the others, that's not just something we say because we have to) and dismissal of the competition (they are lesser/false gods) to something resembling the earlier Christian pattern (competing "gods" are more something like petty demons, evil and weak; our god is the God of everything, existing in a category wholly above petty city-state struggles). NT Christianity then simply continued this pattern, at a slower pace - I'm sure that if you had polled popes over the past 2000 years about their beliefs as to whether Baal Hammon "exists" and to what extent he can influence the real world, you would see a neat downwards trend.
I've read - and it has the ring of truth to me - that the earliest form of the First Commandment was thou shalt have no other gods before My face (that is, no (other) idols in Yahweh's temple/tabernacle/whatever).
I can see why one might think so, as a polytheistic precursor to the version we now have, but it's not in line with Judean polytheists' practice. When King Josiah of Judah decided he was done putting up with all this pagan nonsense, the Jerusalem temple had plenty of artifacts of polytheistic worship for him to burn, grind up, and/or throw into the river.
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