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Culture War Roundup for the week of February 10, 2025

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A few thoughts on the male feminist sex pest.

With the (in internet terms, not very) recent news of Neil Gaiman's escapades, a lot has been said about the agency (or lack thereof) of women, and to the corrupting effect of fame on men, but I've been giving some thought again to the Male Feminist Sex Pest phenomenon.

Most people here are probably aware of it, it's notable enough to get a comic from good ol' Stonetoss. Basically, the idea is that male feminists are disproportionately prone to acts of sexual misconduct.

What is the reason for this? I've been thinking about a few possible ones:

  • The MFSP as a predator: The classic right-wing stereotype. Guys of dubious moral character will take up an ideology with the intent of making potential victims lower their guards.

  • The MFSP as salience bias: Basically, male feminists are not particularly rapey, it's just more suprising so it makes the news. This could be true, but is basically impossible to verify in either direction.

  • The Male Feminist as a man struck with guilt: In this formulation, the man's bad behaviour is in their past, and their male feminist views are, in a way, compensation for the fact that he has behaved shittily towards women.

  • The Male Feminist as a man seeking absolution: If all or most men behave poorly, then the male feminist's past behaviour is not particularly noteworthy. By subscribing to the most deranged feminist assumptions, the male feminist can morph from a "bad man" to just "a man", or even a "good man", because at least they're willing to fight their deplorable male instincts.

  • The Male Feminist as a man stuck in time: For this man, being a feminist means some vague notion of "equal rights" and it being acceptable to have non-committal sex with younger girls. This is not in line with which more modern feminists believe, as he might eventually find out.

I am aware this is not the audience most in tune with the mentioned cohort, but what do you guys think? Any of the above resonate more? A little bit of each? Something else entirely?

As an aside, the last few explanations imply a type of person that people here might be very familiar with: the nerdy anti-feminist nice guy (no capitalization). It is perfectly possible, as an upper-middle class guy in a moderately to very liberal environment who doesn't like partying or going clubbing, to never notice the behaviour many women complain about (because neither you, nor your close friends and family engage in it), see that they don't seem to be particularly disadvantaged in any of the environments they interact with them, see that their ire is directed very broadly at men in general, and conclude that the whole thing might just be a scam.

The simplest explanation in my eyes is:

  1. Male feminists, being feminists, tend to hang around with female feminists.

  2. Female feminists are more likely to make sexual misconduct accusations at any given level of sexual pestiness than are non-feminist women.

It’s Simpson’s Paradox all the way down.

Am I more likely to make sexual misconduct accusations at any given level of sexual pestiness? That’s news to me. What evidence do you have that maintains that belief? And what is a “non-feminist” woman, according to you?

And what is a “non-feminist” woman, according to you?

I am a woman who is not a feminist. I will not adopt an amorphous philosophical label that means different things to different people, and I find that many currently-popular strands of feminist philosophy poorly model social reality.

Yes, I have directly benefited from work by first-wave feminists. I have been paid for my work on the same level as my male colleagues. I vote, and while my vote counts for little except in very local elections, many politicians take women's issues into account, so I benefit from women having a vote.

I have also benefited directly from work by second-wave feminists. They pushed for increasing percent of women in various well-paid professions. I participated in well-financed programs geared to attract women into mathematics, then I benefited from graduate programs trying to increase female representation among their grad students, then I benefited from math departments trying to increase female representation among their full-time faculty.

Benefiting isn't the same as buying into the underlying philosophies, though. I gladly take equality of opportunity and equality under civil law, that I buy into. I question everything else, including the push expanding female representation in various professions that I personally benefited from. As for the third-wave feminist strands, I have yet to find one that I am willing to adopt.

So let me toss a question back at you: what specific currently-not-widely-adopted feminist philosophy do you find helpful in modeling social interactions?

I don’t split things into the “first wave” “second wave” “third wave”thing. To me, feminism is feminism; a social movement that advocates for equality between men and women in all aspects of life. Anything else is…not feminism. So, to answer your question I’d say none, because I don’t believe there’s a “currently-not-widely-adopted feminist philosophy”.

The statement "equality between men and women in all aspects of life" has lots of hidden assumptions, which feminist philosophers have interpreted in radically different and contradictory ways. Let's take a specific case and clarify what such equality would mean to you.

Incarceration: Which best describes your advocacy of equality: (A) the length of a person's sentence should be independent of one's gender, or (B) the penal system should be set up such that the burden of incarceration falls equally on men and women? Version A is "equality of opportunity", version B is "equality of outcome". The US penal system falls short on both versions of equality: women get much shorter sentences for similar crimes, and females make up just a bit over 7% of all prisoners in US.

So in this specific case (an important "aspect of life"), which kind of equality do you advocate for?

Uh, A? Equality of outcome isn’t equality that’s equity, and the definition doesn’t include that. If women are getting shorter sentences for similar crimes because of their gender, that’s sexist and very much so not feminist to me.

Don't you find it interesting that essentially every prominent feminist activist has campaigned in favour of shorter prison sentences (no sentences at all, in some cases) for women regardless of the crime? I mean, seriously, please point me in the direction of a prominent feminist activist or academic demanding harsher sentences for female murderers.

You can be as prescriptivist as you like, but at the end of the day you have to look at the facts on the ground, how the term is actually being used and how the people who describe themselves as such are behaving. This game of "my extremely specific stipulative definition of feminism is the only true and valid one, if you criticise anything associated with feminism that doesn't fall under that stipulative definition then you're arguing in bad faith" is really just a kind of navel-gazing, and it was old hat in 2014:

I point out something I don’t like about feminism, then everyone tells me in the comments that no feminist would ever do that and it’s a dirty rotten straw man. And then I link to two thousand five hundred examples of feminists doing exactly that, and then everyone in the comments No-True-Scotsmans me by saying that that doesn’t count and those people aren’t representative of feminists. And then I find two thousand five hundred more examples of the most prominent and well-respected feminists around saying exactly the same thing, and then my commenters tell me that they don’t count either and the only true feminist lives in the Platonic Realm and expresses herself through patterns of dewdrops on the leaves in autumn and everything she says is unspeakably kind and beautiful and any time I try to make a point about feminism using examples from anyone other than her I am a dirty rotten motivated-arguer trying to weak-man the movement for my personal gain.