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Culture War Roundup for the week of March 24, 2025

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Today, Jesse Singal wrote an opinion for the New York Times where he argued that Trump defunding youth gender research was a bad thing, despite the terrible research coming out of that part of science. He thinks that reform is in order, not slash-and-burn practices. In my opinion, there is definitely enough research out there by now that you can confidently release something like a Cass Report without anything new. Certainly, funding bad actors makes no sense, but to me, reform is little gain, and even a good new study must follow around minors that have gone through the unethical transgender science grinder.

It reminds me of an (unpopular) opinion Trace shared the other day on Twitter regarding the axing of funds for museums and libraries. Even if anthropology is 99% leftist, well, the institutions belong to those who show up, so right wingers just need to get in there and fix it themselves. While I appreciated that stance as it related to conservative law organizations, and as it related to Twitter when left-wingers were leaving the site en masse, I find it pretty distasteful to give up anthropology to positive feedback loops, and let our history become a mockery when it is within one's power to just raze it.

Deus Ex took a look at this perspective. Spoilers for Deus Ex: General Carter, after the UNATCO plot is exposed, decides to stay within the organization, because institutions are only as good as the people that comprise them. Later in the game, you see him in the Vandenburg compound. He has given up on his idea of reform and joined the resistance.

I'm going to guess most of this forum disagrees with Trace and Jesse on this matter in pretty much the same way that I do. Can you name any areas in government or other organizations where you do agree with them?

I find it pretty distasteful to give up anthropology to positive feedback loops, and let our history become a mockery when it is within one's power to just raze it.

The fundamental problem the Red Tribe/American conservatism faces is a culture of proud, resentful ignorance. They can't or won't produce knowledge and they distrust anyone who does. They don't want to become librarians or museum curators or anthropologists. The best they can manage is the occasional court historian or renegade economist, chosen more for partisan loyalty than academic achievement and quite likely to be a defector. The effect is this bizarre arrangement where rather than produce conservative thought, they are demanding liberals think conservative thoughts for them.

Occasionally rightists will plead weakness to rationalize their lack of intellectual productivity, but this is nonsense. They have had plenty of money, plenty of political power, and a broad base of support. Unless we accept the Trace-Hanania thesis that they literally just lack human capital, we're left with the conclusion that the right-wing withdrawal from intellectual spaces is a sort of distributed choice. Razing institutions because you can't be bothered to make your case is just barbarism.

The red tribe produces plenty of petroleum geologists, clergy are generally quite intelligent, has successfully engineered affirmative action for themselves in the legal profession despite the legal profession trying to do the exact opposite.

What you’ll notice is access to status from non-academic sources(money, religion, conservative activism). This is a consistent pattern- the red tribe does not care about status within the school system for its own sake(which is the main reward for anthropologists).

The red tribe produces plenty of petroleum geologists, clergy are generally quite intelligent, has successfully engineered affirmative action for themselves in the legal profession despite the legal profession trying to do the exact opposite.

All of this just seems to me to be implicitly conceding the point. My contention, contra Hanania, is not that Red Tribers are literally stupid. It is that Red Tribers are somewhere between uninterested in and actively hostile to intellectual/cultural production (by which I mean things like scholarship or art). But they are still very much interested in those products, hence my remark that they want liberals to think conservative thoughts for them. They want (liberal) artists to create conservative-inflected art, (liberal) historians to write conservative historical narratives, etc...

I think it's correct to say that conservatives don't care about academic status and prioritize income/general social status - that's my point. Nothing wrong with that on an individual scale (I'm certainly not one to talk), but a side effect of this taken across a whole society is an extraordinarily vulgar* culture that produces little thought, little art, and can't handle critical perspectives.

*for lack of a better term. I do not mean that it is rude/inappropriate.

By all means, try to go to art school and get elite support and patronage - some nice New York galas - as a traditional painter who wants to make Christian iconographic art. Really emphasize in your applications and piece descriptions how Christian it is. Maybe throw in some quotes like, "If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell." Make sure to REALLY tie that into current trans trends, and pornography! Man, really emphasize how bank loans are usury and a mortal sin, and how all the people working for Chase (who funded the museum wing) are going to (justly) burn for eternity. I'm sure that will go over really well over champagne and salmon bites.

I'm sure you'll have your own special exhibit in MoMA in no time at all.

There is a vast amount of conservative art, but you do not see it in your bubble. It is not on TV, it is not in the papers, it is not advertised - cities don't commission it, (taxpayer funded) nonprofits don't fund it, museums don't host it, universities don't teach it.

I think a Christian artist might get artworld support if their art was about their complex feelings toward Christianity or had some kind of critical lens, or maybe if it was by a Christian outsider or even mentally ill person and mixed in another culture or influences in novel ways. If it was primarily proselytising art, it wouldn't stand much of a chance though, especially if it was iconographic in the sense of emulating previous artists in already existing styles. Today's art world insists on newness above all. Not to say most 'tastemakers' of the 21st century aren't incredibly judgemental, they are, but they don't generally deny the incredible artistic output of christianity in centuries past, just today.

If you have got some good example of contemporary conservative Christian art that is uncelebrated, would you be willing to share? I'm genuinely interested.

Today's art world insists on newness above all.

They say they do, but whether they actually do is another question. And at any rate, constant newness is not a reasonable demand. Creative work always falls into regular patterns; in both the sciences and the arts, the majority of work consists in simply filling out the details of a given paradigm, rather than actually pushing at the boundaries of the paradigm itself. True innovation is hard, and at this point in human history, the possibility space of the traditional plastic arts has been explored pretty thoroughly.

A sculpture that consists of, say, a few loose pipes and concrete slabs strewn about the floor, which are alleged to represent the struggle for Palestinian liberation, is just as much of a genre piece as a representational painting of the deposition of Christ. It follows genre conventions, it shares a clear lineage with other works in the same group, etc. It's just that "abstract sculpture paired with a leftist artist statement" is a politically favored genre, whereas "representational Christian painting" is a politically disfavored genre.

I don't know if you're describing an actual or hypothetical sculpture, but yes, it does sound workmanlike from your description (although, if we're evaluating comparative newness alone, we can note that it is at least in a relatively new genre compared to a representational religious painting, and potentially expresses emotion about a breaking situation rather than depicting the motifs of an ancient faith).

I also think a lot of the artworld would agree that abstract political sculptures genuinely were a lot more exciting back when there was something innovative about them as a form. In other words I suspect artworld people often really are interested in newness and I am not convinced by your suggestion that it's a pretense. (Of course within that story, loads of art is totally boring and not innovative and exists only for reasons of business, personal ambition and to rally political causes.)

Not off the top of my head, in regards to painting. I was just giving an example of conservative subject matter that would not fly far in contemporary art circles. You raise a good point that one of the issues is the constant drive for novelty, which I think comes at the cost of alienation from more universal experiences and values that could reach a larger audience.

I'm more familiar with Christian music. POD is an example of a Christian group that was very contemporary and found wider market success when I was younger. I like Alive and Youth of the Nation by them. Looking them up, I hadn't realized they were still going, I need to check out their recent stuff.