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Culture War Roundup for the week of May 5, 2025

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In preparation for the currently ongoing papal conclave, I decided to read the official rules currently in force, UNIVERSI DOMINICI GREGIS, issued by John Paul II in 1996. The document contains this provision (emphasis added):

”In the present historical circumstances, the universality of the Church is sufficiently expressed by the College of one hundred and twenty electors, made up of Cardinals coming from all parts of the world and from very different cultures. I therefore confirm that this is to be the maximum number of Cardinal electors

Seems simple enough right?

Whoops.

”On Wednesday afternoon, under the gaze of Michelangelo’s frescoes, the 133 cardinals taking part in the 2025 conclave entered the Sistine Chapel.”

Here I was, a schmuck, reading the canonically promulgated apostolic constitution as if it mattered, as if the supposed men of God involved in this 2000-year-old institution might care about established procedures.

Sure, Francis could have changed the rules, as many popes have done throughout the centuries, but he didn’t. He either didn’t notice or didn’t care, and neither did anyone else with influence within the Vatican either. How am I supposed to take this seriously if the cardinals and popes don’t even take it seriously?

I wish Christianity were true. I really do. It would certainly make my dating life easier. I’d have a sense of purpose in life, defined rules of virtue to follow, but it just doesn’t make any actual sense. The inconsistency I cited above is relatively minor, but it is illustrative of what one finds everywhere when one digs into the claims of Christianity and treats them with the truth-preserving tools of logic. Extra Ecclesiam nulla salus and Vatican II, Matthew 24:34, these are fundamental truth claims that can’t be handwaved away like the finer points of ecclesiastical law.

If this is a topic in which you are actually interested, rather than simply a convenient opportunity to bemoan Christianity, here is a recent podcast of two canon lawyers discussing exactly this topic

https://www.pillarcatholic.com/p/ep-202-the-next-benevacantism

More or less, the rule was only put in place by Paul VI in 1975, and a Pope can't bind future Popes. The rule can be changed at any time by the Pope, and papal canon law cannot bind the Pope because it derives its authority directly from him.

Okay, I listened to the podcast. These guys are just wrong.

You're right that the rule can be changed at any time by the pope, except that the pope didn't actually change it. The 120 cardinal electors rule remains in place. The error that the podcast guys make is that they assume that the pope appoints "cardinal electors", but the pope doesn't appoint "cardinal electors", the pope appoints cardinals. "Cardinal elector" is not an office, it is simply a description of a cardinal who votes in the conclave. The rules for which cardinals get to be cardinal electors comes from the document Universi Dominici Gregis. Universi Dominici Gregis contains both the proposition that cardinals under the age of 80 have the right to vote, and the proposition that the maximum number of cardinal electors is 120.

"33. The right to elect the Roman Pontiff belongs exclusively to the Cardinals of Holy Roman Church, with the exception of those who have reached their eightieth birthday before the day of the Roman Pontiff's death or the day when the Apostolic See becomes vacant. The maximum number of Cardinal electors must not exceed one hundred and twenty."

As far as I can tell, the pope never decided which proposition controls. If he did, please cite it to me. Both propositions are from the same document and of equal weight.

You're right that the rule can be changed at any time by the pope, except that the pope didn't actually change it. The 120 cardinal electors rule remains in place.

Doesn't matter, the Pope can do whatever he wants (on this matter). The law cannot bind the Pope, because the law is an instrument of the Pope. He has supreme unlimited absolute authority over the rules for creating cardinals, and can change or ignore them as he sees fit. He cannot be bound by his own authority or the authority of his predecessors.

They go over this in detail at about 35 minutes into the podcast

But…which pope decided on who the electors are here?

Francis