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Culture War Roundup for the week of May 12, 2025

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There a fun dramatic little scissor statement happening in the rationalist / post rationalist corner of twitter at the moment. Started by @_brentbaum talking about his girlfriend's high agency:

i learned something about agency when, on my second date with my now-girlfriend, i mentioned feeling cold and she about-faced into the nearest hotel, said she left a scarf in a room last week, and handed me the nicest one out of the hotel’s lost & found drawer

I, and many others, chimed in saying hey wait a second... this is actually kind of concerning! Some of the negative responses:

  • not to burst your bubble but isn't this kinda stealing?
  • you can just steal things
  • I suspect your about to learn a lot of things

and my personal favorite:

  • was it shaped like a giant red flag?

As I said though, this is apparently a scissor statement because a ton of people also had the OPPOSITE reaction. Some examples:

  • God damn
  • She's a keeper
  • my wife is exactly like this

etc etc.

Now the reason I find this fascinating is that it's one of the clearest breakdowns between consequentialists and virtue ethicists I've yet seen in the wild. Most people defending the girl of 'scarfgate' are basically just saying "what's the harm? nobody ever goes back for those scarfs. besides they're like $20 most of the time anyway."

Unfortunately a lot of folks get drawn into this argument, and start saying things like well, what if somebody comes back for it later and it's gone? Or what if someone's grandma knitted them that scarf?

To me, going down the consequentialist route is doomed to fail. You can justify all sorts of horrible things in the name of consequentialist morality. (Same with deontology, to be fair.) My take is that this is wrong because she directly lied to someone's face, and then proceeded to steal someone else's property. The fact that most people think it's cute and quirky is probably down to a sort of Women are Wonderful effect, imo, and then they use consequentialism to defend their default programming that women can't be bad.

Either way, curious what the Motte thinks? Is scarfgate just salty sour pusses hating on a highly agentic women? Or are there deeper issues here?

This is a microcosm of the problem with the agency people. “High agency” often just means “putting all cognition energy into obsessive self-gain”. AI that lies to people about dieting? High agency. Made something addicting with little social benefit? High agency. Foregoing relationships and social identity in order to be like the dude from Whiplash with low mood and a TFR of 0.50? High agency.

When all of your elites become high agency, the culture is ruined. No one will have the desire or the ability to solve collective action problems. Something wrong with crime? Sorry, all the high agency people have simply moved to a higher income area. Cheating scandals? All the high agency people know to use chat AI to scaffold their essays. Obesity? No one is there to consider longterm causes, because that’s not high agency. And when America is finally ruined, all the high agency will be on the first flight out of the country.

As @quiet_NaN said below, agency (that is, the ability to be an independent agent) is not necessarily correlated with asociality (that is, the tendency to devalue/neglect the collective good). While there's a degree of social conformity that's required to maintain the commons, a dearth of distributed agency/agentic elite causes a society to follow the path of least resistance, usually to its detriment. Some(well, most) societies are built to require less distributed agency/more social conformity (e.g. East Asia), but they tend to be outcompeted by more individualistic but still commonwealth-respecting societies (e.g. the West).