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Culture War Roundup for the week of November 21, 2022

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Happy National Day of Mourning, fellow Americans!

As a naturalized American, and out of curiosity about recurring public rituals, I decided to spend some time this morning to research this holiday. The historical parts, what with it being rooted in Anglican religious tradition and carried over by early English settlers as early as 1610 make for a charming story: I imagine a group of people, all unfamiliar with the new land they've settled, and right on winter's doorstep, giving each other support over a feast. Forgiving past grievances, reaffirming existing friendships, renewing familial ties--all in an age when cold, hunger, and even minor accidents lead to death, death, death.

This spirit resonates with me despite my utter disbelief in any higher power. There's something very potent and healthy in expressing gratitude, though I can't quite put my finger on it.

However, my curiosity turned into bafflement, then into distress upon getting to the Criticism & Controversy part of the wikipedia entry.

Since 1970, the United American Indians of New England, a protest group led by Frank "Wamsutta" James has accused the United States and European settlers of fabricating the Thanksgiving story and of whitewashing a genocide and injustice against Native Americans (...)

Professor Robert Jensen of the University of Texas at Austin is somewhat harsher: "One indication of moral progress in the United States would be the replacement of Thanksgiving Day and its self-indulgent family feasting with a National Day of Atonement accompanied by a self-reflective collective fasting."

The way I read this and other parts of that section is that modern day Americans should, instead of giving thanks, focus on exploring their guilt and practicing atonement for the wrongs done to Native American nations. In other words, Thanksgiving should revolve around guilt instead of gratitude.

It's utterly baffling to me. Why should I feel guilty for anything as a newly-minted American? What part did I take in any of the violence that happened centuries ago? In the same vein, why should the majority of contemporary Americans, whose families immigrated here hundreds of years after these sad events took place, feel any guilt?

(I'm not very well versed in history, so perhaps I'm wrong, but it appears that the great immigration period ("After 1820, immigration gradually increased. From 1836 to 1914, over 30 million Europeans migrated to the United States.") began at the tail of the great Native American termination this appears to have fizzled out around 1850 (eg. Trail of Tears))

All this guilt has to me a definite, Old World flavor: Christianity. The original sin, the sin that one cannot cleanse oneself of, the sin that one must regularly and harshly atone for. What's baffling is the paradox that this reactionary agenda of mourning and atonement for the actions of one's ancestors is pushed by left-leaning individuals that would often identify as progressive and usually want to have nothing to do with religion or tradition.

Once, at work, when I raised my point, I was rebuffed by a coworker who stated, more or less, that White Americans should be guilty because they benefit from the fruits of the violent extermination of Native Americans. But isn't this a slippery slope? Who decide where this stops? Should I also feel guilt about Roman conquest? Or, going farther, the many petty conflicts that occurred between the Tigris and Euphrates?

All in all, this whole line of arguing for guilt seems not only like a sloppy argument, but also an inelegant weaponization of guilt to exert control. I'm sad that in my professional circle of East Coast tech workers, even wishing "Happy Thanksgiving" is frowned upon.

But enough sadness. Here's what I'm grateful for right now: the opportunity to share this unique virtual space with so many people whose opinions are so radically different than my own, and who adhere to an uncommonly high bar of discourse. Being here is intoxicatingly challenging and mind-expanding.

Tonight, at dinner, I'll drink a quiet toast to you all.

Happy Thanksgiving.

Once, at work, when I raised my point, I was rebuffed by a coworker who stated, more or less, that White Americans should be guilty because they benefit from the fruits of the violent extermination of Native Americans.

Why only White Americans? If we assume, for the sake of this discussion, that there was "violent extermination of Native Americans" (I personally think it was a bit more complex than that, but let's not argue that and accept it as a premise) and it, in whatever ways, produced substantial profits, Black Americans and Asian Americans, those that live in America, may have profited by it too. Surely, for example, Black Americans profited less, since many of them were enslaved, and received little economic benefits at all back then, but many White Americans also did not receive direct benefits, and if we talk about indirect benefits, such as using the resources to develop the economy, using the lands to build and resources on the land, etc. - then at least some non-White Americans benefitted from it also. Surely, one can argue that non-White Americans, due to various factors, benefitted less, proportionally - but they still did, even if unequally. If we accept the premise of every economic transaction somehow connected to something that can be traced back to Native Americans being tainted by guilt, then no American, regardless of the race, will escape the guilt. Then, we either have to add a new, openly racist, premise, that the guilt only ever attaches to certain races, but not others, or give up on the "White" part.

On the other hand, a lot of White Americans have come to America much later than any events that can be described as "violent extermination of Native Americans" took place. And even after coming in, as fresh immigrants, they could have little influence on the events and can not bear guilt for what was happening when they just came in or long before that. The only way any guilt could be attached to them is "the overall economy benefitted, thus they benefitted". But then again, why would it only be Whites? If every person of European descent, since stepping foot on American soil, is deemed automatically and forever "benefitting", why not a person of Chinese descent stepping foot on the same soil at the same day, and all his descendants forever? Why not Black people, after all - yes, they suffered terrible injustices, which in no way ended after slavery was officially banned, but still they were participating in the economy, even if handicapped by multiple disadvantages, as as such also benefitting from better economical conditions? Should the guilt attach to them too, maybe lesser amount, but still some of it? What about a refugee who just came into America a week ago? Surely, the level of support they receive depends on economical condition - better economy means better support and better opportunities. So should the guilt instantly attach to them too - or does it depend whether it is a refugee from Ukraine, or Syria, or Honduras, or Somali?