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ZorbaTHut  3yr ago (text post)   47680 thread views

Culture War Roundup for the week of September 5, 2022

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A neologism (or a new meaning for the word?) that I have begun to see everywhere and has really started to annoy me is 'anti-racism'.

The annoyance began when I noticed the term being used in places where it was anachronistic. Two instances that I remember were the Wikipedia pages of "Pepsi" and "J.R.R Tolkien". Pepsi's article describes Pepsi's early attempts to advertise to black people as an untapped market as an "anti-racism stance". Tolkien's article states that "scholars have noted... he was anti-racist." After some digging around in the edit history of Pepsi's article, I found that the term 'anti-racist' was only added to the Pepsi article in mid-2018, and to Tolkien's article in early 2021.

"Anti-racism" is a term popular within Critical Race Theory. It was particularly popularised and entered the public consciousness in large part due to Ibram X. Kendi's 2019 book How to be an Anti-Racist. Kendi defines "anti-racism" in that book as follows:

The opposite of “racist” isn’t “not racist.” It is “anti-racist.” What’s the difference? One endorses either the idea of a racial hierarchy as a racist, or racial equality as an antiracist. One either believes problems are rooted in groups of people, as a racist, or locates the roots of problems in power and policies, as an anti-racist. One either allows racial inequities to persevere, as a racist, or confronts racial inequities, as an antiracist. There is no in-between safe space of “not racist.” The claim of “not racist” neutrality is a mask for racism.

According to Kendi, any racial inequity, or anything that results in a racial inequity is by definition racist, and in order to be an "anti-racist" you must support racial equity (i.e. forcing equal outcomes) for everything. A similar quote is from Angela Davis: "In a racist society, it is not enough to be non-racist, we must be anti-racist.”

"Anti-racism" is a classic example of linguistic laundering/doubling, or linguistic motte-and-bailey, that is rife within woke/Critical Social Justice circles. The pattern is to take a word that has a plain meaning to the layman (anti-racist simply means against racism), and create a second specific, academic and ideological meaning for it. This second meaning is then smuggled into conversations and policy when the public naturally just assume the first, plain meaning. Ultimately, this is done for political and ideological ends. Manipulate people to get on board through the plain meaning (you're not a racist are you? You want to be an anti-racist!), then implement the ideological agenda, while maintain it is nothing usual because the word is the same. Other common words doubled in this way are the trio of diversity, equity, inclusion.

Critical Social Justice is the amalgamation of Neo-Marxism/Critical Theory, and Post-modernism/Post-Structuralism. Michel Foucault is the most cited scholar in history, and many other post-modernists, and Neo-Marxists top the list of most cited humanities scholars. It's hard to overstate how influential these ideas are currently in the humanities. Both Neo-Marxism but particularly post-modernism have an extreme focus on language. Language is the medium of power, and therefore, of oppression. It should not be surprising then that Critical Social Justice deliberately engages in such language manipulation as part of their political project, including engaging in historical revisionism to legitimise themselves.

Uh, what term are they supposed to use instead? Specifically serving a disfavored group, or writing letters about how dumb racists are, seems pretty anti-racist to me.

Your proposed "political and ideological ends" don't make a lot of sense, either.

1.Use "anti-racist" in the Tolkien article

2.Poor shmucks think that he's just neutral on racism

3.But those In The Know can tell he was actually supporting racial equity!

4.???

5.New era of racial equity

Not really seeing the payoff for them. Likewise for DEI--cui bono? What are those nasty CRT partisans getting from promoting a second meaning?

  • -11

Was Tolkien an anti-racist in the Kendi sense? Of course not, since those concepts didn't exist at the time. So was he a racist? In the same sense that we are all (supposedly) racists, because of Original Sin Systemic Racism, then yes. There are those who go further and claim he was a racist in the racist sense (see the quotes I used above).

The "anti-racist" language can be taken to be objectionable, because it yields the ground on "it's not enough not to be racist, you have to be actively anti-racist", especially since there is an implication that "not-racist" is functionally the same as "racist" if you're not out there being an anti-racist.

Tolkien was not a racist. Neither was he an anti-racist, and Ibram X. Kendi would not recognise him as such.

What do we know of his views? Very little, from the bits and pieces in the Selected Letters:

(1) From a letter of 1941:

Then I had to go and sleep (???) at C. HeadQ. I did not – not much. I was in the small C33 room: very cold and damp. But an incident occurred which moved me and made the occasion memorable. My companion in misfortune was Cecil Roth (the learned Jew historian). I found him charming, full of gentleness (in every sense); and we sat up till after 12 talking. He lent me his watch as there were no going clocks in the place: – and nonetheless himself came and called me at 10 to 7: so that I could go to Communion! It seemed like a fleeting glimpse of an unfallen world. Actually I was awake, and just (as one does) discovering a number of reasons (other than tiredness and having no chance to shave or even wash), such as the desirability of getting home in good time to open up and un-black and all that, why I should not go. But the incursion of this gentle Jew, and his sombre glance at my rosary by my bed, settled it. I was down at St Aloysius at 7.15 just in time to go to Confession before Mass; and I came home just before the end of Mass.

By the bye, using the term "Jew" instead of "Jewish" would get you in trouble today.

(2) From a letter of 1971:

Your reference to Samson Gamgee is thus very interesting. Since he is mentioned in a book on Birmingham Jewry, I wonder if this family was also Jewish. In which case the origin of the name might be quite different. Not that a name of French or Francized form is impossible for a Jewish surname, especially if it is one long established in England. We now associate Jewish names largely with German, and with a colloquial Yiddish that is predominantly German in origin. ‡ But the lingua franca of mediæval Jewry was (I was told by Cecil Roth, a friend of mine) of French or mixed French-Provencal character.

‡ Possibly the reason why my surname is now usually misspelt TOLKEIN in spite of all my efforts to correct this – even by my college-, bank-, and lawyer's clerks! My name is Tolkien, anglicized from To(l)kiehn = tollkühn, and came from Saxony in the 18th century. It is not Jewish in origin, though I should consider it an honour if it were.

(3) The best-known and most-quoted one, from a letter of 1938:

[Allen & Unwin had negotiated the publication of a German translation of The Hobbit with Rütten & Loening of Potsdam. This firm wrote to Tolkien asking if he was of 'arisch' (aryan) origin.]

I must say the enclosed letter from Rütten and Loening is a bit stiff. Do I suffer this impertinence because of the possession of a German name, or do their lunatic laws require a certificate of 'arisch' origin from all persons of all countries?

Personally I should be inclined to refuse to give any Bestätigung (although it happens that I can), and let a German translation go hang. In any case I should object strongly to any such declaration appearing in print. I do not regard the (probable) absence of all Jewish blood as necessarily honourable; and I have many Jewish friends, and should regret giving any colour to the notion that I subscribed to the wholly pernicious and unscientific race-doctrine.

You are primarily concerned, and I cannot jeopardize the chance of a German publication without your approval. So I submit two drafts of possible answers.

(4) One of the drafts mentioned:

30 To Rütten & Loening Verlag

[One of the 'two drafts' mentioned by Tolkien in the previous letter. This is the only one preserved in the Allen & Unwin files, and it seems therefore very probable that the English publishers sent the other one to Germany. It is clear that in that letter Tolkien refused to make any declaration of 'arisch' origin.]

25 July 1938 20 Northmoor Road, Oxford

Dear Sirs,

Thank you for your letter. .... I regret that I am not clear as to what you intend by arisch. I am not of Aryan extraction: that is Indo-iranian; as far as I am aware none of my ancestors spoke Hindustani, Persian, Gypsy, or any related dialects. But if I am to understand that you are enquiring whether I am of Jewish origin, I can only reply that I regret that I appear to have no ancestors of that gifted people. My great-great-grandfather came to England in the eighteenth century from Germany: the main part of my descent is therefore purely English, and I am an English subject – which should be sufficient. I have been accustomed, nonetheless, to regard my German name with pride, and continued to do so throughout the period of the late regrettable war, in which I served in the English army. I cannot, however, forbear to comment that if impertinent and irrelevant inquiries of this sort are to become the rule in matters of literature, then the time is not far distant when a German name will no longer be a source of pride.

Your enquiry is doubtless made in order to comply with the laws of your own country, but that this should be held to apply to the subjects of another state would be improper, even if it had (as it has not) any bearing whatsoever on the merits of my work or its suitability for publication, of which you appear to have satisfied yourselves without reference to my Abstammung.

I trust you will find this reply satisfactory, and

remain yours faithfully

J. R. R. Tolkien.

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