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Well, I think that pretending that the seat of one of the branches of government is nothing special just so you can equivocate is special pleading. If it's so non-special, why do protesters not storm it more often? Manifestly, doing so would shut down a central government function that pisses a lot of people off, and guarantee eyeballs in a way that torching some random police station in bumfuck nowhere won't.
Other countries also hold that legislatures are special: in Germany, for example, where there is otherwise a fairly strong right to public protest, there is a special cutout prohibiting assemblies in a certain radius around federal and state legislatures and the constitutional court. This has been in place since 1920.
Oh no. I think it IS special, just in the opposite manner. There is no reason for anyone to protest a Binny's Beverage Depot in Chicago and take 300 bottles of Tequila because a cop stepped on a black guy too long in Minnesota. OTOH, protesting the seat of government over their proceedings is inherently legitimate activity. Therefore, the question turns more to how an ordinary protest turned into a riot and a riot turned into a bunch of unarmed, uncoordinated, people essentially sacked a 18th century fort.
As to the first question, I would say its about 20% that the J6 protestors were a more animated group of folks than the average protestor, but thats not a very good explanation. They really werent a particularly aggressive group, and very few professional agitators were in the group. Law enforcement's failures explain a lot more. They were severely understaffed, as you can see on video and as was testified by many witnesses at the Congressional hearings (multiple requests for additional staffing were denied). Given that, they were also incompetently deployed. You can see multiple teams of 2-5 police standing behind a couple of those metal gates they use at Six Flags to make sure people queue in an orderly fashion. This is not actually a crowd control device. Given the size of the crowd, those poorly thought out isolated positions would have been overwhelmed with no violence at all. And, of course, they were. And that is what led to the escalation, because the retreating police from those idiotic positions were the first to physically engage with protestors in an aggressive manner.
So now we have multiple rapidly collapsing "defensive" positions with police having the obvious fallback position of the building's doors. If they can just close those and lock them. No amount of people shoving, kicking, etc can get into the building. You'd need a SWAT battering ram to start to have a chance, and even that would probably be inadequate, those doors are thick and heavy. BUT, of course, the doors are never closed and people just kind of flood in right behind the retreating police. Often you can see people entering the building while officers just kinda stand there at the door watching. In other words, the entrants at that point shouldn't even qualify as trespassers or rioters. They are, implicitly, invitees, as the local authorities have implicitly blessed their entrance.
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I would argue that this is a very American sentiment actually. The only reason there's a building is that Congress kept getting hassled without one.
The building itself is not meant to hold any sacred character because government is the affair of the people for themselves, not that of their betters. Be them kings or Gods. Congress is just a bunch of Americans deciding for themselves what to do and explicitly not a holy ritual. Though I always thought it was a funny contradiction with the intense Rome aesthetics.
The Romans thought "a bunch of Romans deciding for themselves what to do" in the Senate or the assemblies was a holy ritual, or at least something where the special protection of the Gods was necessary and where certain ritual forms had to be followed in order to ensure that protection.
The analogous idea that the operation of American democracy has a special relationship with Divine Providence not shared with a group of pubgoers arguing over whose round it is was part of proto-Blue Tribe civil religion since the Colonial era, and remains so modulo changes in the Blue concept of divinity. It was generally accepted by proto-Red elites at the time of the Founding as well - both Washington and Jefferson talk like that a lot.
There's a way in which this is true and there's a way in which this is not true.
The form of "Divine Providence" invoked by the founding fathers, and famed deist Thomas Jefferson in particular is not at all that which requires ritual or at least not in the sense that would be relevant here to the holiness of a place.
The God which protects the American project is the God from whom rights are derived, it is Nature's God, impersonal, far removed, non interventionist, the God that set the world in motion according to the laws that were meant to govern in his absence. Not YHVH, not Jupiter, nor even really Jesus Christ.
Natural law in the American sense isn't something that can only be obtained through specific ritual or revelation, but a permeating tendency of reality that one ought to align with.
If the people who made the United States truly believed that demonstrating on government property was not permissible for a regress of grievances, the history of Boston makes them all hypocrites and liars.
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The special pleading started during the summer of love. It was the fact that protest was so essential to our nation that it overpowered medical science, so essential that it justified burning and looting cities, that caused the Jan 6ers to think storming the capitol was a good idea. In a way they were primed to do it - if burning and looting is an appropriate response to the perception that black men are being slaughtered by the police, what is the appropriate response to the perception of the theft of the election?
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For the same reason people don't burn down that specific police precinct in Minneapolis more often.
The protest in question did not result in the shutdown of the central government.
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