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Culture War Roundup for the week of June 16, 2025

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I truly truly do not understand why these people don't just go be Catholic.

You actually don't?

I did briefly consider becoming Catholic, went to Mass for a while, went to some events read a lot, and so on, so I'll bite.

The face of Catholicism probably varies pretty widely by region, some of the churches I visited included:

  • Pretty oldish church with a nice facade where they were strumming guitars and talking about the evils of abortion. Nothing wrong with it, necessarily, sure. But not attractive.
  • San Xavier. Went there for a candlelight concert with my athiest grandmother. Stunning! Went there for Holy Week mass with a friend, guitars, roaming dogs, Spanish. Fine, sure, they can do what they want.
  • "Theology on tap" conversation and social time with a priest. Nice, I liked it.
  • Latin weekday Mass at a famous and beautiful church. Was in Latin. Was read. It's what's on the label, I can't judge.
  • Chimayo. Love Chimayo! Will return. I probably have some blessed sand somewhere.
  • Lived down the street from a convent, and would walk there for prayers. It was lovely.
  • Worked at a Catholic school. It was fine, though their senior year retreat was kind of weird and seemed to be fostering sleep deprivation on purpose.

These are all reasons to hang out with Catholics and visit historic missions, which I certainly still do. I would consider sending my kids to Catholic school (my husband did).

None of them are reasons to actually become Catholic if you don't believe its teachings, which is very, very common. I don't like the rosary, but if I did I wouldn't let not being Catholic stop me from saying it.

A very very common story is:

“I kindof like the architecture” -> “I guess I’ll send my kids to Catholic school since they’re good schools” -> “praying the rosary is kindof nice” -> “confession is cathartic” -> “I believe in one god, the father almighty, the maker of heaven and earth”

The positive feelings you are experiencing in these places are you interacting with grace. That’s good, keep following the things that feel good in that way, and if there are things you don’t like, don’t do them.

I'm Orthodox, because of their Liturgy. Husband, who grew up Catholic, is heading more my direction. But the children are unbaptized, because we are not good at making it through the (profound! beautiful! sublime! long!) Liturgy. Unfortunately.

Go get those kids baptized! Use it as an excuse to throw a huge party.

I keep seeing photos of Pope Leo and the patriarch of Constantinople together. I really pray that there is something unifying coming soon. Lots of the EO stuff is beautiful, and in my mind these are the same church, just different forms of the mass. EO occupies a similar space in my mind to the TLM.

Yes. But we have to make it to church enough first. Which is a struggle.

I strongly believe the “gung ho liturgy go hard fasting is hard everyone must follow rules originally followed by monks” energy of Orthodoxy, which attracts the competitive male converts to it, is also the greatest problem for the Orthodox Church. The “standard” practice is incredibly high — and in service of an incredibly high goal, total union with God. Literally to “have everything that God has.”

I often feel like the Orthodox Church sets up people to fail. All the models of faith that the Orthodox Church offers in modern times are very hard to approach, and many are claimed to literally work miracles. The impression I get is that the goal for the laity is to be a monk. Even the supposed basics involve going vegan for half the year.

And yes, I know the objection: ask your priest! The rules can be changed! Economia!

Gee, thanks. I always wanted to be a charity case, a special exception, because I don’t want to be moaning on the floor of the parish hall on Easter Sunday because I was finally able to eat a cheeseburger. This also understandably raises questions of moral inconsistency and clerical power.

My earlier post about the Orthodox Church, the AAQC one — I guess what I was trying to get across in that rambling diversion was that it’s really hard for me, and people I love, to imagine actually living an Orthodox lifestyle.

Every ex-orthodox rant post I’ve ever read boils down to that — the demands of the Orthodox faith are incredibly high. Perhaps that’s what God asks of people. But perhaps not.

I believe the Western approach, of mandating a low minimum and permitting more intense asceticism as spiritual directors and the Spirit himself guides, is a more human and fruitful approach. It sets up people to succeed, not to fail. And it remains open to sanctity in lay life, in a way I think E. Orthodoxy struggles to do.

Just some disorganized thoughts. But my general posture towards Orthodoxy is this — they can have all the theological points they want, but I have to find the way where I can actually follow Christ. And I’m not convinced the Eastern Orthodox Church is that place.

I strongly believe the “gung ho liturgy go hard fasting is hard everyone must follow rules originally followed by monks” energy of Orthodoxy, which attracts the competitive male converts to it, is also the greatest problem for the Orthodox Church. The “standard” practice is incredibly high — and in service of an incredibly high goal, total union with God. Literally to “have everything that God has.”

This REALLY depends on your parish my friend. I've read a lot of the Orthodox Church Fathers and yeah, the asceticism can be pretty harsh.

That being said, my own parish is very chill and the priest has basically told me that if it isn't good for my soul, don't worry about it. Hell, he even told me that my girlfriend and I living together was ok as long as it was good for the relationship, since we were dating before I converted.

Overall my experience has absolutely NOT been of a super militant, super strict fasting, hardcore church. I would strongly urge you to check out different parishes, or hang out with different groups.

Also, online Orthodoxy is horrible and I wouldn't go near it tbh. I have found very few public, online Orthodox folks that I think are actually humble. And humility is the chief virtue, without her we have nothing.

Your parish and your priest sound a lot like mine. Mind sharing a bit more about it? DM me if you don't want to post personal stuff publicly.

Sure, DMed.