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Culture War Roundup for the week of June 23, 2025

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Recently on LessWrong: Estrogen: A trip report

(Yes, he's treating estrogen HRT as the type of psychedelic drug that might necessitate a "trip report".)

There's a lot to sift through here, but the most interesting part of the post to me was being introduced to the concept of the schizotypy spectrum, a related-but-distinct counterpart to the autism spectrum. Autistic traits and schizotypal traits both have similar outward manifestations (e.g. introversion and difficulties with social interaction), but they have different root causes and different internal subjective manifestations (principally, autistic types are higher in detail-orientation, and schizotypes are more prone to disorganized and delusional thinking):

A couple of years ago Ely recommended that I read the paper, Autistic-Like Traits and Positive Schizotypy as Diametric Specializations of the Predictive Mind (Andersen, 2022). It turned out to be the most interesting paper I read while writing this post. The author proposes that the archetypal behavioural traits observed in autism and schizotypy – like variation in attentional modulation, theory of mind, and exploratory behaviour – are downstream from a fundamental oversensitivity or undersensitivity to sensory prediction errors, respectively:

It has previously been argued that autism-spectrum conditions can be understood as resulting from a predictive-processing mechanism in which an inflexibly high weight is given to sensory-prediction errors that results in overfitting their predictive models to the world. Deficits in executive functioning, theory of mind, and central coherence are all argued to flow naturally from this core underlying mechanism.

The diametric model of autism and psychosis suggests a simple extension of this hypothesis. If people on the autism spectrum give an inflexibly high weight to sensory input, could it be that people with a predisposition to psychosis (i.e., people high in positive schizotypy) give an inflexibly low weight to sensory input?

[...]According to these models, everyone falls somewhere on the autism–schizotypy continuum, and neither autistic-like traits nor positive schizotypy represent dysfunction. Instead, each side of the continuum is accompanied by its own set of cognitive-perceptual strengths and weaknesses. People high in autistic-like traits are detail-oriented, have a focused attentional style that allows them to ignore distractors, have some advantages in sensory-discrimination abilities, and have highly developed systemizing skills, allowing them to learn and use complicated rules-based systems.

People high in positive schizotypy tend to be imaginative and creative and have a more diffuse attentional style (compared with the average person) that allows them to switch their attention more easily. There is also some evidence that people high in positive schizotypy tend to direct their attention toward highly abstract, "big-picture" concerns rather than focusing on details.

[...]Although the autistic type may rely more on culturally inherited high-level belief systems, the schizotype's proclivity for tinkering with high-level priors may lead to the construction of relatively idiosyncratic high-level belief systems. In our own culture, this could manifest as having odd or (seemingly) unlikely beliefs about high-level causes. This may include beliefs in the paranormal, idiosyncratic religious beliefs (e.g., being "spiritual but not religious"), or believing conspiracy theories, all of which are associated with positive schizotypy.

The author of the post then goes on to claim that, subjectively, estrogen caused him to experience a shift away from autistic traits and towards schizotypal traits:

I'll outline some of the psychological changes I've noticed in myself since starting estrogen. The term "schizo" is used very informally in today's internet vernacular, making it difficult to discuss these concepts in a sensible manner – but if the reader is comfortable playing armchair psychologist, perhaps they can judge for themselves whether the following makes me more "schizo":

  • Increased predisposition towards associative thinking. Activities like tarot are more appealing.
  • Increased predisposition towards magical thinking, leading to some idiosyncratic worldviews. This can probably be gauged by the nonsense I post on Twitter.
  • Increased experience of meaningness in day-to-day life. This felt really good.
  • Increased mentalising of other people's internal states, resulting in a mixture of higher empathy and higher social anxiety. I'm somewhat more neurotic about potential threats.
  • Decreased sensory sensitivity.
  • Decreased attentional diffusion, contrary to what the paper predicts.
  • Decreased systematising and attention to detail, for instance with tedious matters like finances.

Obviously this all has to be taken with a grain of salt, because the risk of confounding factors and psychosomatic/placebo effects in this case is high. Nonetheless, I'm curious whether pre-existing schizotypal traits in an individual (contrary to the author's experience in which HRT induced these traits) might play a causal role in explaining the abnormally high incidence rate of MTF transsexuality among so-called "terminally online" young men. By "terminally online" I mean the prototypical image of this demographic: likely to be in a STEM field, likely to have had little romantic success with women, likely to have obsessive "nerdy" interests like anime and video games, etc. This demographic is often stereotyped as "autistic", although that label may potentially conflict with the fact that MTF transsexuals are disproportionately drawn from this demographic as well, since it's not clear a priori why a disorder that allegedly gives you a "hyper male brain" would also make you more likely to want to be a woman. But if some of these "autistic" men actually belong to other personality clusters that have a tendency to masquerade as autism, it could help us build a higher resolution mapping of this region of cognitive space and provide more accurate explanations of the trajectories of different individuals (especially because one of the schizotypal traits is, as mentioned previously, a predisposition towards delusional thinking).

Regardless of which theory ultimately turns out to be correct, I think the biological basis of LGBT traits (or at least, which intrinsic traits increase one's predisposition towards being LGBT) is a subject that deserves further study. In my experience, anti-wokes are more likely to entertain the possibility of race and sex differences being biologically intrinsic, but they shy away from applying biological explanations to LGBT, preferring instead to endorse social constructivist theories (and in particular, the "social contagion" theory for transsexuality). Wokes are the opposite, heavily opposing biological explanations for race and sex differences but somewhat warmer towards biological explanations for LGBT (although they may not allow themselves to present it in exactly those terms). I prefer the simple, consistent position: it's all (at least partially) biological! Social contagion is undoubtedly a part of why the incidence rate of transsexuality has skyrocketed in the last several decades, although I think it's clear that only some people are susceptible to "catching" the contagion in the first place, and one's individual susceptibility is biologically mediated.

Obviously this all has to be taken with a grain of salt, because the risk of confounding factors and psychosomatic/placebo effects in this case is high.

Yeah. "Girlish" traits like frivolity, stupidity/incapability, and artsiness are valued among AGP folks because it turns them on. Whacking it to not being able to do math is a common AGP pastime. There's an element of roleplay going on that is impossible to dissociate from the chemical element without double blind studies.

Also, "Increased experience of meaningness in day-to-day life." - yeah, making major life changes, having a new project, and potentially a new social group, can do that for you.

Whacking it to not being able to do math is a common AGP pastime.

How do you know that?

Pretty common is an overstatement, but it's a behavior I've seen around AGP/sissy spaces. I used to be AGP. Not all trans people are AGP, but it seems that a greater portion of AGP people are going trans nowadays than back when I was into it.

In the broad sense, getting turned on by behavior the person associates with feminity is the most common and defining AGP behavior, and that is not rare at all. The trans redditors call it "gender euphoria" nowadays, to avoid calling it a paraphilia.

to avoid calling it a paraphilia.

Yeah, but that's both because nobody knows what a paraphilia is[1], and because it sounds like that other '-philia' that means you're into kids.
(Actually, the same's true of using the expanded form of 'AGP', for the same reason, and those who use it know that.)

[1] I mean, I like that caliber and being prepared and all, but I've yet to develop a sexual attraction to bullets and MREs.

it sounds like that other '-philia' that means you're into kids

It's curious that sex-positivity means that you can openly declare yourself kink-friendly, and yet in common parlance the suffix "-philia" is only ever used to refer to creepy things which even proudly kinky people would not want getting out about them if they had them (paedophilia, necrophilia, coprophilia, ephebophilia, zoophilia). Maybe it's just because Greek words sound clinical, like you're a specimen being studied under a microscope? Maybe AGPs would be less resistant to the diagnosis if it was framed not as "I have autogynephilia", but rather "I have an 'imagining myself as a woman' kink".

A lot of the axis that popularized AGP have been trying to paint furries as autozoophilies. It's objectionable to me in part because a lot of people would round off the 'auto' bit, so it is less palatable than 'tf kinkster'.

((Although there's a few places that -philia that does show up in kink-heavy spheres: vore fans call themselves voreaphiles or endosomaphiles pretty often depending on flavor, and people who buy 'i consent' sleep masks call it somnophilia even if it doesn't fit under the technical definition.))

But it's also objectionable because it seems pretty obviously wrong as a broad model. Yes, there are people who fit the central version of the case: Bailey brings up plushophiles that have a plush tf kink, which is pretty common, but I could link to a guy talking about how he wants to TF into a werewolf, get rawwed by a werewolf, or both at the same time. But there's an absolute ton of people that don't, ranging from human-on-anthro fans, to those who fantasize about being a different species than what they find attractive, to those who only find transformation or becoming an anthro interesting in a nonsexual sense even if they have sexual interests in other parts of the furry fandom, to those with intense sexual interests in a transformation concept so long as it's happening to someone else.

To be fair, Bailey et all don't claim that autoanthrozoophilia is absolutely universal among furries. But they do everything up to that point in the articles themselves, and in contexts outside of academic papers just imply it really heavily, and indeed go further and suggest that these correlations explain how people became interested or more interested in the fandom, rather than any other possible arrow of causation.

That's a pretty big central part of the disagreement for Blanchard/Bailey's AGP theory, and there it is much more explicitly aggressive: they claim that trans people either fall strictly into one of homosexual transsexual or AGPs, categorically. To the point where any testimony that crosses the margins -- a solely-androphilic transwoman without traditionally-male interests and who masturbates to dressing as a woman, or a solely-gynophillic or bisexual transwoman with traditionally feminine interests who doesn't -- is evidence that the trans person isn't willing to be truthful. This was maybe defensible in the 1980s and 1990s, where various motivating factors lead trans women to present study leads highly sanitized versions of themselves.

But these days we have wide arrays of sources that can't be built around people trying to lie to psychiatrists. There's tons of counterexamples, and even a handful would raise serious questions about whether this behavior was the motivating factor.

people who buy 'i consent' sleep masks call it somnophilia

Well, I can't imagine any way that could possibly be abused.

they claim that trans people either fall strictly into one of homosexual transsexual or AGPs

In fairness, I don't remember ever personally encountering any trans women who didn't fall into one of these categories or the other. I'm sure there must be a handful, but based on my own personal experience it wouldn't be unreasonable to round it off to these two categories (increasingly heavily weighted towards the latter).

Maybe AGPs would be less resistant to the diagnosis if it was framed not as "I have autogynephilia", but rather "I have an 'imagining myself as a woman' kink".

They'd still be highly resistant, because the rest of society can say "kinks/fetishes are optional, so we have the right to tell you to keep it at home and otherwise judge you for it".

It has to be an orientation, because orientations are considered sacrosanct (that was the whole "born this way" fight being hammered out in the '00s). If they fall out of that social protection scheme they predict, correctly, that their social power to do their thing will go away.

We use Greek for diseases a lot. 'Homophobic' is used because it connotes a diseased mind, as did 'homosexual', which is why nobody willingly uses those terms to describe themselves. Gay people don't call themselves 'homophiliacs'.

Gay people don't call themselves 'homophiliacs'.

They were going to back in the '70s, but this didn't catch on.

I've seen some people on Tumblr encouraging the use of "androphilia" and "gynophilia", the main disadvantage of hetero- and homo-sexuality being that they are relative, rather than absolute, terms: you need to know the speaker's sex before you know the sex to which they are attracted. Andro- and gyno-philia don't have this problem. I like the terms for this reason, but I can't imagine them catching on in casual conversation.

nobody knows what a paraphilia is

Of course we do. It's obsessive sexual target error.

The exact causes or how alterable the phenomenon is is subject to lots of debate, but it's obscurantist nonsense to claim the category has no merit. It makes specific falsifiable claims.

For all of the issues with it, I'd like people to actually provide scientific arguments against Blanchardianism instead of "nuh-uh" and "my politics say this is badwrong".