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…Because I don’t think white people are “supreme”, nor do I have any desire for white people to be “supreme” over other people, to rule them, to dominate them, etc.? Like, the term you’re using has a specific meaning, which does apply to certain living people as well as to a great number of historical people. The logic of something like colonial empire is, explicitly, “white supremacist”. However, I’m not an advocate for empire - racial nor otherwise - but rather for peaceful, non-coercive racial separation. It’s the opposite of “white supremacy”, or at worst totally orthogonal to “white supremacy”.
This is less like a TERF objecting to being called “trans-exclusionary” and more like a TERF objecting to being called “misogynist”. (Because, see, trans women are women, and you hate trans women, therefore you hate women.”) It’s a blatant abuse of terms. Weaponized linguistic legerdemain.
Rudyard Kipling was a white supremacist. My beliefs are not like his beliefs, when it comes to the very centrally important questions of whether or not different racial groups should live together under the same political/geographic unit, and, conditional on one’s answer to that first question, the related question of how to best distribute relative power among those different groups. Since my answer to the first question is “no”, I don’t have to commit to any answer to the second question, let alone the “supremacist” answer that whites should hold the undisputed whip hand.
I am not convinced your distinction is meaningful. White supremacists believe white people are superior to non-white people, at least in most meaningful ways (i.e., anything to do with intellect and behavior; some will waffle about Asian IQ scores). I know not all of them literally want a white empire ruling the untermenschen. If you don't like the label, fair enough, but I wasn't directing it at you personally as a slur.
How is this responsive to anything in this post? Mentioning white supremacists (not even anti-Semites) in that response was uncalled for, suggested Hoffmeister specifically being one, and was irrelevant to your points in favor of ignoring Cole and other revisionists/denialists; you could just concede that instead of getting under his skin.
In principle, a white nationalist could well be – at least with regards to some groups – a white inferiorist, so to speak, i.e. employ the generic logic of protectionism against stronger competition*, only appealing to racial solidarity instead of something class-based. And this isn't mere logical possibility – despite your disdainful «waffle about» that implies some duplicity or triviality, this was a major justification for laws against Chinese immigration in e.g. Australia and the US. 1886 act was a unique and consequential precedent, an expression of popular consensus of majority-white working class in a society we can safely label white nationalist today, not some trivia about obscure HBD dudes with 50 followers who say that acktchually Asians have higher IQs so we should be allowed to say Blacks have lower ones (which is how I suspect you view those arguments). A white supremacist, meanwhile, can have any opinion on the worth of coexisting with non-white people, from a disgust-based call for segregation to a preference for casteist hierarchy.
Those are all clear distinctions, and it does seem uncontroversial that modern white nationalists are – almost by definition – against coexistence with non-whites within the same polity, regardless of their views on relative merits of races, particularly on market-relevant parameters and not some fundamentally moral, aesthetic or philosophical ones.
*that said, I must admit that these protectionists tended to be, in their own words, supremacists. I dislike this sort of hypocrisy: if you have to shelter your people from competition, have the integrity to admit that your people are weaker, at least in some relevant sense. But actions speak loud enough.
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