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After Zizians and the efilist bombing I have tried to pay more attention to the cross section of ethical veganism, rationalists, and nerdy utilitarian blogs.
A Substack titled "Don't Eat Honey" was published. Inside, the argument is made that to buy or consume honey is an unethical act for insect suffering-at-scale reasons. According to the essay, bees, like livestock, suffer quite a lot at the hands of beekeepers. That's a lot of bees. Thus the title: don't eat honey.
This particular post is high on assumption and light on rigor. It received outrage. Another post on Bentham's blog on insect suffering I recall as higher quality material for understanding. Did you know that composting is an unethical abomination? I'd never considered it!
'Suffering' presents an incommensurable problem. Suffering is a social construct. Suffering is the number and intensity of firing pain receptors over time. Suffering is how many days in a row I experienced boredom as a teenager. Still, science attempts to define and quantify suffering. An equation works out the math: how conscious a cricket is in relation to man, a cricket's assumed capacity to feel pain, the length of time it spends feeling pain, and so on. My prediction is we will figure out the consciousness part of the equation with stable meaning before we ever do so for suffering.
We will manage to rethink, remeasure, and find additional ways of suffering. People always have. Today, plants do not feel "pain", but tomorrow, pain may not a prerequisite for suffering. Maybe starvation becomes a moral imperative. If the slope sounds too slippery, please consider people have already built a (relatively unpopular) scaffolding to accept and impose costs at the expense of human comfort, life, and survival. Admittedly, that suffering may present an incommensurable problem doesn't negate any imperative to reduce it. Find more suffering? Reduce that, too. It does give me reason to question the limitations and guard rails of the social technology.
According to Wikipedia, negative utilitarians (NU) are sometimes categorized as strong NUs and weak NUs. This differentiates what I'd call fundamentalists --- who follow suffering minimizer logic to whatever ends -- to the milder "weak" utilitarians. The fundamentalist may advocate for suffering reduction at a cost that includes death, your neighbor's dog, or the continued existence of Slovenia-- the honey bee capitol of the world. Our anti-honey, anti-suffering advocate has previously demonstrated he values some positive utility when it comes to natalism, but much of his commenting audience appears more in the fundamentalist category.
One vibe I pick up from the modern vegans is that the anti-suffering ethics are the ethics of the future. That our great-grandchildren will look backwards and wonder how we ever stooped so low as to tolerate farming practice A or B. I don't doubt we'll find cost effective, technological solutions that will be accepted as moral improvements in the future. I am not opposed to those changes on principle. Increase shrimp welfare if you want, fine.
My vague concern is that this social technology doesn't appear limited to spawning technological or charitable solutions. With things like lab meat showing up more frequently in the culture war I'd expect the social technology to spread. So far, however, vegans remain a stable population in the US. Nerdy utilitarian bloggers are yet to impose their will on me. They just don't think I should eat honey.
I hear people try to prognosticate ethics and I just laugh. The future will be bizarre and amoral in ways none of us can even comprehend. You will despise your great grandchildren, and they will despise you, for reasons you currently would consider totally baffling. And in the meantime, social ills that currently seem intractable will find themselves easily fixed by advancing technologies. I don't have any median prediction for the future, but I wouldn't be surprised if it was something like, "we discover the ability to reliably change someone's sexual and gender orientation with a pill and as a consequence the modern LGBT wars die down... and simultaneously, artificial wombs create an acrimonious civil war between the people who accept and reject the repugnant conclusion.."
The new wars will be over "a pill to turn LGBT kids cis het? this is genocide!" and those who want "a pill to change cis het to glorious queerness". As humans, we can always find something to fight over.
Maybe that's how the fight looks like in the next 5-10 years, but again, I think you're being insufficiently imaginative. Imagine instead a realignment so that the feuding sides are, "people should keep the sexual orientation and felt gender identity they're naturally predispositioned to" versus "we should precisely schedule changes in sexual and gender organization across several developmental thresholds to create well-behaved citizens." Something utterly bizzare, like making every kindergartener a girl so that they all play peacefully, then transitioning people to man or woman based off which educational track they used, combined with making people gay during their early teens so they don't have accidental pregnancies, but making them EXTREMELY straight going into adulthood to make sure their parents get grandchildren.
You should be careful, creating extremely interesting science fiction settings is liable to inspire people to realize them.
Whether living in them is good or bad seems to have no effect on the phenomenon.
I'm writing a book where the main character wants to turn herself into a cannibalism-powered surveillance state, her best friend belongs to a tribe of matriarchal-eugenicist-fascists that can reasonably described as feminazis, the "good guys" are the IEEE if it was also simultaneously the illuminati, and the "bad guys" are a mix of UN blue helmets and the Knights Templar. I am balls deep in moral dissonance dissonance and nobody is going to stop me.
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