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Notes -
Some notes on stuff I read and the work of Luke Smith
I have been binge-reading the essays Luke Smith wrote on his website, LukeSmith.xyz, and have also finished more than a quarter of Watership Down. It is slightly harder to start reading physical books again, as I am used to my Kindle and mostly read short form on my computer and phone. Great book so far, but the comment is about Luke Smith.
Some essays by Luke Smith I liked
In particular, I liked his podcast on the book Against Method by Feyerabend, and I have been trying to draft out a post that is not haphazard, concise and makes a novel point.
His critique of libertarianism ending in feudal states was probably correct. My main point, though, is an admission of defeat, weakness rather. How do I survive in a world where the heuristics people hold holy on both sides end up being wrong so often?
You have religious reactionaries on one side who stick to their beliefs just because they were born with them; on the other hand, you have the rest of the world, where you find shades of post-enlightenment thought. In his essay 'Not Even Libertarians Believe in Libertarianism', Luke quotes Friedrich Nietzsche, in a rather casual manner
This later connects to his other podcast where he discusses Against Method, largely agreeing with Feyerabend's viewpoint of Epistemological Anarchism and in another podcast titled - When You're Too Rational To be Rational! notes the gaping flaws with Kahneman's book Thinking Fast and Slow with the help of Gerd Gigerenzer's books such as Simple Heuristics in a Complex World and later uses his other work Mindless Statistics to showcase the modern academic stat raindances in his podcast - The Flaws of Academic Statistics: The Null Ritual.
I provide this context because I feel unsure of what to believe in as a person. I grew up seeing a bunch of superstitions that made no sense, did not care much about god and slowly became a reactionary when I realised the cathedral or the modern elite simply used the scientific method as a garb to justify bioleninism or values like it. The essays I read have, however, made me question the very means and sources of what I can even trust. Do you simply agree to go along with your maulvi who is fine with you marrying a girl who is barely done growing up or do you deconstruct everything and reach a point where you can later either deny the existence of gender or worse, be an hbd obsessed online type who cannot see his own people as anything beyond iq scores.
The ancients here in India tried their hand at this problem with the Dharamshastras, before the lawbook of Manu, the Manu Smriti. These texts were not the word of god, something that is difficult to explain since the thinking and the people behind these ideals are long gone. I mean to simply ask how one can know what's right in a way that sounds dumb.
Is the world just humans trying to understand systems too complex for them, and all efforts are kinda wasteful, at least in the current model of the world? How do you decide what you think is wrong or right? The Maulvi example is helpful since people deny and outright ignore the existence of all religious mandates that are at odds with modernity. Modern banking and democratic values have dented a lot of orthodox people in parts that are not in the West. My post is terribly worded, but I cannot honestly tell people what is right or wrong in a consistent way, i.e. by seeing tradition as the all-knowing lindy culture machine fighting modern "logic".
This post will get downvoted badly, I cannot fully explain the entirity of my inability to grasp what is correct as both the opposing forces here are wrong in many ways, but I am unsure if you can live in a world that does not inevitably bend towards one and goes through pointless pain because of it. Marrying within your caste or race works; it worked before we understood IQ as a metric that has clear scientific backing and the very ideas of genetic tests with coordinates and a detailed breakdown of your haplogroup. At the same time, man evolved from a primitive state where religion, even though it came after a certain point, was the new thing compared to the pre-agriculture past. Is the answer to just never think, meditate and go on with my life, should I break down only some things with arguments, or do I simply find the first old scripture that agrees with me?
I know that the Dharmashastras did try something in this regard, and like most things religious, I presume they were ahead of their time. But yeah, I am beginning to question some things, not because I am anti-vaxxer or something, I am not, I do lean towards modern meds being good in nearly all cases, I just don't know how many of these Chesterstons fence issues we will face. Most religious preachers, popular ones, are mostly incorrect; my intellect can sense the outright stupidity and dishonesty in many things, and I hope I can get some personal anecdotes or any advice on how one deals with these issues. Learning philosophy to convince others of your preconceived notions, for instance, sounds dishonest, yet many do it.
This ties into culture war heavily, I know that having women not marry young, allowing heterogenous societies, and deconstruction lead to chaos, do I need to wait for science to approve of it? Conversely, how can I deny the existence of many modern phenomena that I know are true? Hinduism conveniently has sects that do not care very much about any of this, but I want to finally see reality for people reading this who know more about the world than me
Wish I hadn't seen the libertarian critique. It was bad like most critiques of libertarianism are bad. Scott still holds the record for the only good critique I've ever read.
Every other critique makes it sound like libertarianism is a group of scolds that just want to take away the toy that everyone calls government.
I would push back here. Do you think anything in particular would demonstrate exactly what he says is wrong? He does have a bone to pick with economics as he later published articles against fiat as we see due to inflation but so far I do agree with a lot of what he said about drugs and other things.
His arguments about drugs also include pornography, which he lumps in with drugs as causing only harm. If you don't count "people like to use it" as being good, you would oppose not only drugs and pornography but also video games, comic books, vacations, and Shakespeare (except that he probably has arbitrary categories of non-harm that would allow vacations and Shakespeare).
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