This weekly roundup thread is intended for all culture war posts. 'Culture war' is vaguely defined, but it basically means controversial issues that fall along set tribal lines. Arguments over culture war issues generate a lot of heat and little light, and few deeply entrenched people ever change their minds. This thread is for voicing opinions and analyzing the state of the discussion while trying to optimize for light over heat.
Optimistically, we think that engaging with people you disagree with is worth your time, and so is being nice! Pessimistically, there are many dynamics that can lead discussions on Culture War topics to become unproductive. There's a human tendency to divide along tribal lines, praising your ingroup and vilifying your outgroup - and if you think you find it easy to criticize your ingroup, then it may be that your outgroup is not who you think it is. Extremists with opposing positions can feed off each other, highlighting each other's worst points to justify their own angry rhetoric, which becomes in turn a new example of bad behavior for the other side to highlight.
We would like to avoid these negative dynamics. Accordingly, we ask that you do not use this thread for waging the Culture War. Examples of waging the Culture War:
-
Shaming.
-
Attempting to 'build consensus' or enforce ideological conformity.
-
Making sweeping generalizations to vilify a group you dislike.
-
Recruiting for a cause.
-
Posting links that could be summarized as 'Boo outgroup!' Basically, if your content is 'Can you believe what Those People did this week?' then you should either refrain from posting, or do some very patient work to contextualize and/or steel-man the relevant viewpoint.
In general, you should argue to understand, not to win. This thread is not territory to be claimed by one group or another; indeed, the aim is to have many different viewpoints represented here. Thus, we also ask that you follow some guidelines:
-
Speak plainly. Avoid sarcasm and mockery. When disagreeing with someone, state your objections explicitly.
-
Be as precise and charitable as you can. Don't paraphrase unflatteringly.
-
Don't imply that someone said something they did not say, even if you think it follows from what they said.
-
Write like everyone is reading and you want them to be included in the discussion.
On an ad hoc basis, the mods will try to compile a list of the best posts/comments from the previous week, posted in Quality Contribution threads and archived at /r/TheThread. You may nominate a comment for this list by clicking on 'report' at the bottom of the post and typing 'Actually a quality contribution' as the report reason.
Jump in the discussion.
No email address required.
Notes -
I know that maybe is a bit OT here, but I cannot wrap my head, after seeing communists argue on /r/wikipedia (that, as the wiki itself, is full of radical leftists arguing inside) about communism.
When I think how Marxism was gladly embraced by èlites in the West, and, after the fall of the URSS, the more anglocentric progressive one that took his side, it makes me think about the type of people that embrace it.
As Zagrebbi argue here https://salafisommelier.substack.com/p/a-robin-hanson-perspective-on-the Marxism is really the Platonic Realm of wordcellery!
All arguments, apart from being factually false, are reduced not on "policy" or "government", but on words, and how to define words, how to use words in a different manner, how words can be used in different ways, how different ideologies are different because "words" says so. A typical argument goes like this: "Communism is good because, unlike Fascism or whatever else, has a good objective. The objective is good because Communism say so. Different types of Communism are born from different interpretation of Communism, who are not all good (choose here if we are talking about Stalin, Social Democracy, Left Liberalism, Anarchism, Maoism etc) because they did not adhere to the ideal definition of Communism, and everyone who does not produce a good result has secretly bad objectives or it was a Fascist all along"
Obviously I am paraphrasing an hypotetical argument of an hypotetical communist, so I am really fighting against a non-entity here. But I saw enough debates that I could crystallise it in few phrases, and understand that the marxist galaxy today has been reduced to discussions about hypoteticals and fandoms, as if it was Fanfiction.net or Archive of Our Own. Gone are the immense volumes of marxist economy or revolutionary action, in autistic dissertation on good end evil. Or maybe not, and I do not have enough knowledge of historical marxist politics, maybe they were like this all along, but I refuse to believe that communists won for decades using this kind of reasoning.
It is not surprising why Wokism had an evolutionary advantage on post-URSS marxism. All of this autism is pretty ick, it works on Reddit but not on real life, because every normal person can smell with a bullshit detector that this lines are actively trying to scam you as a North African reseller on an Italian beach. Wokism is better as an ideology because it refuses, partially, to play words. Patriarchy and Europeans are not evil because machiavellian people have tried to derail the progressive project, and our objective is to clean it arguing that, no, whoever did something bad was actively trying to sabotage the Real Meaning of Patriarchy. No, they are evil because of biology/social constructs and they deserve suffering. Autistic screeching and wordcelism do not play well with modern political coalition and the Schmittian Friend/Enemy distinction, and they also makes the women have the ick and the supporters smells like Redditors!
I gave up on Marxism as a 'serious' ideology (maybe such a thing is already an oxymoron) long ago when I learned that they've failed to resolve the Economic Calculation Problem even though it was introduced 100 years ago. Even though it kept rearing its heads every time they actually got their way and were able to implement the system.
The trajectory of Venezuela and (recently) Argentina alone should make someone skeptical of their ideals!
You can redefine 'efficiency,' you can try to redefine people's desires or propose that as long as things are more 'fair' (as defined by you) it doesn't matter if people's desires are fully sated...
But end of the day if your economy is not producing as much of [desirable things] as efficiently as a comparable economy using a different system, you are losing the argument.
Even more telling that even the partial solutions require re-introduce market mechanisms, and thus private property and trade.
But rather than take this critique (and the various real-world experiments that have occurred) seriously and throwing their efforts into truly solving it or at least trying solutions at smaller scales... they just plow on ahead trying to remake various economies into their preferred system and damn the predictable consequences.
Someone I read recently (might have been here?) pointed out that almost all notable lefties these days aren't even trying to pretend there's any place where socialism works and people are thriving, or that Marxism has viable answers... its literally just power politics at this point, leverage grievances, make exorbitant promises, and lie through your teeth to get to a position where, ironically, you can leech massive amounts of wealth off the Capitalist system, and deliver some of that to your supporters as reward. The more earnest ones might still try to claim they're opposing fascism but its almost impossible to believe that they don't know how their proposed system has failed to achieve its goals everywhere it has been tried (this is the part where someone says "ALWAYS HAS BEEN").
At this point I am genuinely in favor of a permanent exchange/exile program where avowed communists/marxists over the age of, say, 25 can be sent to any given country of their choice that will take them, and we will accept one citizen from said country that can correctly answer some economics 101 questions.
On the other hand, if there's any "moderate" Marxists who dislike Capitalism but aren't actively trying to dismantle it, I'd also be willing to put them into a policy thinktank where they can propose methods of possibly addressing the worst excesses of Capitalist society (measured in a quantifiable way and compared to a meaningful alternative/baseline!) and work on making Capitalism better. I don't want to remove all ideological competition to Capitalism, that would be hypocritical, and our own theory says competition helps improve most things. But these Marxists would have to understand that the very instant they're caught doing any of that activist shit, I, personally, will be loading them on the one-way flight to North Korea.
But Marxists don't care about winning or losing "the argument". What they want to do is change the rules by which the argument itself is conducted. They want a wholesale reevaluation of what it means to "win" or "lose" "the argument" in the first place.
If your politics is based on "whoever is producing the most goods most efficiently is the winner", then Marxists would consider that to be, to use one of Zizek's favorite phrases, "pure ideology". That belief is an ideological effect of capitalism itself. It's not a natural or obvious conclusion. You could conceivably hold a different belief instead.
This is not to say that Marxists must necessarily adhere to a degrowth ideology of course. Rather they would say that, whatever historical epoch comes after capitalism, the way in which inhabitants of that epoch think about concepts like "production" and "efficiency" will be as incomprehensible to us as the capitalism vs Marxism debate is to hunter-gatherers. Marxism at its core is a theory of history, and how contradictions in social relations drive historical change (e.g. the contradiction between the formal freedom of neoliberal free trade, and the fact that this formal freedom can paradoxically result in less actual freedom as globalized hypercompetition forces homogenization). Your historical epoch plays a role in shaping what counts as a "winning" or "losing" argument to you, what counts as a "reasonable" political aim, etc.
Sure.
But for being so big on "Material Conditions," they should notice that if material conditions are more favorable in the other system, that's going to supercede their clever wordplay.
If we're talking about a "satisfying human desires" contest, that seems pretty fair.
I think even the Hunter-Gatherers were playing that game, and could probably grasp that a tribe that was bringing home more meat and berries and could use its surpluses to make things like fur coats and better tools and weapons were 'winning' in some meaningful way.
Capitalism's great "insight" was that you didn't have to go over and raid and pillage the neighboring tribe to benefit from their bounty. Instead you can identify things you have, that they want, and trade such things for mutual gain, then use those gains to bolster your productive capacity again. At some point someone invents 'money' and its off to the races.
Not sure what Marxism's great "insight" was, or at least what insight they have that improved people's lives since it was implemented.
They want to CLAIM things like "the five day work week" or "liberation of slaves" or "unionization/collective bargaining," but I think even their own theories support the materialist interpretation that such things only ever came about because Capitalism made us productive enough to spare more resources for leisure and alleviation of suffering, and to give workers the leverage to demand better compensation for their labor.
But human desires are malleable. They are not static across history. That's the point.
A century ago, not wanting to have kids was seen as much more eccentric than it is today. Now there's a whole "childfree" movement and the birthrate is dropping precipitously. Biology didn't change that fast. A change in material and social conditions caused a change in desires. So before you say "well this is the best way to satisfy human desires", you have to ask whose human desires.
Of course almost everyone is going to want to be assured of their basic survival and security. That one is pretty hard to get around. But even then! There have been plenty of people who chose to live an ascetic life and managed with very little.
I mean, were they? What is "winning"? Is the winner the one with the most weapons, or are the weapons just a means to some other win condition?
Are you using the system of production as a means to your own ends, or is the system of production using you as a means to reproduce itself? (Marxists of course think that under capitalism, it's the latter.)
This is not how Marxists use the term "capitalism". Not the intelligent ones anyway.
The sophisticated Marxists recognize that there's no single identifying feature that separates capitalism from other "economic systems" in previous historical epochs. Money, trade, wage labor, private property, and even financial speculation have existed essentially since the beginning of human civilization (I believe Max Weber talks about this in the preface to The Protestant Work Ethic). "Capitalism" for Marxists essentially means "industrialization", or perhaps more specifically, "the contradictions in liberal humanist social relations engendered by industrialization".
Yes, that is literally just the orthodox Marxist position.
Capitalism is not an aberration or a mistake. It's a necessary phase of development; albeit one that contains the seeds of its own destruction. It is in fact the only thing that can give us the tools to go beyond itself. It is always and only the master's tools that dismantle the master's house (if you believe Hegel).
Proceeding from the assumption that this is a prerequisite for human flourishing, I would like you to illustrate how a state governed by the principles of Marxism would be superior in securing "value" for people (however you define this) as opposed to capitalism. It's not difficult to radically question others' conceptions of value and attack their stated goals. Sowing philosophical doubt via endless Socratic questioning is easy, especially when it comes to a wishy-washy question without an answer like "what is value?". It's not quite so easy to make your own value proposition, defend it from criticism and prove that your preferred social structure best satisfies that. As such I find Marxists are really good at subversive critique of the existing order, but their ability to demonstrate the utility of their own system is downright anaemic. It is characterised by evasive, wishy-washy arguments meant to distract people from the fact that their vision for society is extremely ill-defined.
Personally, I think we have enough evidence that a Marxist state struggles to grant the majority of its populace even the bottom tier of Maslow's hierarchy and thus fails at the first hurdle. Vietnam's experience with collective production is a pretty illustrative example. Collectivisation nearly starved that entire country and after private production, trade and other capitalisty things were established and bolstered by the government, agricultural production skyrocketed and the populace explicitly stated they considered themselves better off. Is there any better measure of value than the people's own assessment of their well-being? If there is one, I would like to hear it.
You've admitted that the need for survival and security is "pretty hard to get around". Guess what having weapons is meant to help with? Arms races that involve the production of resources are a fact of life in any remotely multipolar system, and unless you live in delulu land everyone knows they have to participate unless they want to be somebody else's punching bag.
Having resources does not directly equal value, no, but it sure helps achieve most terminal goals aside from "starvation, poverty and the slow death of my entire society".
More options
Context Copy link
Excellent comment
More options
Context Copy link
Natural biology didn't change that fast. Chemicals that changed people's biological makeup in subtle but drastic ways probably did, I'd wager. Lot of social changes downstream of that, though, which of course we've discussed.
If the Marxist critique was more limited to "Capitalism generates feedback loops that can spin off and have 'unexpected' effects that harm more people than they benefit in the medium term" I'd not push back hardly at all.
But we've had a theoretical solution to that issue for decades. Marxism didn't generate that solution.
The weapons can make them more efficient hunters (or maybe the weapons are more durable and so can be used more than once) so as to increase their surplus, in this case.
Which can either free up the time and labor of some of the guys who would have been hunting to work on other things, or allow them to store up more meat for lean times like winter, and if they make good use of that surplus they'll be positioned to be even more productive on the other side of it. I think Irwin Schiff's How an Economy Grows and Why it Doesn't gets this right in the particulars.
I don't necessarily think there is any 'final win condition,' mind, at least not in an entropy-increasing universe, just the process of ensuring continued improvement as long as possible and, ideally, the continuation of your genetic line.
Well, I don't believe Hegel.
Again, I don't see this as an 'insight' of Marxism. Capitalism is a 'necessary' stage of development if humans want their desires to continue being fulfilled.
Capitalism (even if we limited it to your preferred "industrialization and its consequences" definition) continues to adapt to fulfill a greater array of human desires using the tools of 'free' trade, development of ever greater capital stock, and innovation towards more efficient use of resources. It isn't necessarily building 'towards' something or to any other new phase of existence unless, I suppose, we somehow manage to actually satisfy every human desire to the point of full contentment.
To my personal dismay, it turns out that people's desires tend to skew towards seeking pleasure and raising their own status (which makes sense, when you consider our evolutionary history) over trying to elevate the species as a whole towards controling more energy and resources than those found in the crust of our little spinny space rock.
But then Capitalism also permits the existence of Billionaires who use their surpluses to fund their own preferences, including creating really massive rockets which can be used to bootstrap further industry in outer space.
(which yes, goes towards the whole "people's desires change." If affordable flights to Mars ever become available, there's probably a lot who would take those, even if it barely crosses their mind right now).
Marxists get REALLLLLLY mad about this for some reason, that we might get "Fully Automated Luxury Gay Space Communism"... without the Communism.
I don't see any good argument from Marxists for:
A) Why we ought to go beyond Capitalism (Hume's Guillotine notwithstanding, even!). Its working well, if we assume "fulfilling human desires" is the game and is a worthy goal;
B) How Socialism/Communism is going to replace it when its a fundamentally broken system that can't coordinate human society beyond the tribal level.
Its a seeming dead end in both those respects. It can't fulfill the role they predict for it, and there's no cognizable moral imperative to try and make it fulfill the role.
So what use does Marxism have on offer for any rational human being, other than perhaps allowing incisive critiques of the flaws in a Capitalist system which we can then try to address and fix within said system?
I'm still a bit unclear on whether you think increasingly efficient production is a good in and of itself, or if you think it's only good insofar as it can be a means to other ends.
What kinds of other things?
What if we could hypothetically assume an eternal universe? What then?
Well, there are multiple ways to read that.
If we start talking like "the best man is the one who sires the most children", then all we've done is smuggle the same language of marketplace efficiency into a new domain.
I used to, but I do not anymore. Increasing efficiency is still pretty close to a primary goal, though.
However its a prerequisite to many, MANY good things. Some of those things result in less efficient use of resources, however (broadly speaking, leisure/leisure activities).
Have they invented the wheel yet? If so, lot of things they can work on with wheel tech available.
If not, it slightly increases the odds of someone stumbling upon that invention.
That's closer to my conception (contra Hegel et. al) of how society ends up improving changing.
From my perspective, seems obvious: develop tech as close to immortality as you can, then go travel around to see all you can see that's out there. Unless we can mathematically prove that we'll eventually saturate our desire for 'fun' and novelty, and we can't augment those desires, seems like one can make good use of eternity tooling around the galaxies looking for cool stuff.
I kind of use it in the broad sense of "there exist some people who can trace their genetic background to you (and beyond) and thus will acknowledge your existence long after you're gone."
Add in some sci-fi, and it becomes "you have descendants who might be interested enough in stuff that happened in your lifetime to run a simulation of you, assuming they can't resurrect you directly."
I dunno, I'm not trying to impose my terminal values on everyone else. To the extent people have different terminal values, increasing the amount of energy and resources available to people, and increase the efficiency with which we use them means more people can chase their preferred terminal values without stepping on each other's toes/inciting conflicts.
As I asked, what use does Marxism have on offer for any rational human being, other than perhaps allowing incisive critiques of the flaws in a Capitalist system which we can then try to address and fix within said system?
All the stuff I'm suggesting up there are achievable within Capitalism.
Pretty close? Is there anything closer?
You may have an answer, or you may not. It's fine to say you're not sure.
Wouldn't this just be the sort of pursuit of pleasure/leisure that you've been criticizing? Or do you not see it that way?
I'm much more interested in the way you think about value than the way you think about Marxism.
More options
Context Copy link
More options
Context Copy link
More options
Context Copy link
More options
Context Copy link
More options
Context Copy link
More options
Context Copy link
More options
Context Copy link
More options
Context Copy link
More options
Context Copy link