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Armin


				

				

				
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joined 2022 September 05 21:38:21 UTC
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User ID: 723

Armin


				
				
				

				
0 followers   follows 0 users   joined 2022 September 05 21:38:21 UTC

					

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User ID: 723

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It depends on the person and the context. As with sexuality, where bisexuality or queereness is a political label more often than not, in an European context calling yourself black or "native" is completely dependent on your political ideology.

I does not understand why cutting of public funding should fix the radical left problem in universities. In my country the wokest universities are the private funded ones where rich people go, the same with private media etc.

I watched the video you linked. Nothing, at this point, will change my idea that American Leftism is only the left-wing version of libertarianism

"Are the drug dealers and homeless bothering you? Why do you bother?" is a complete abdication of any social responsability towards the others and the fellow man.

Bryan Caplan complaining on X that Mason U is introducing mandatory Just Society courses; https://twitter.com/bryan_caplan/status/1760048714847064146

It looks Conquest's Second Law is still strong as ever. And I guess Caplan's libertarianism will ask for some intervention against it that will never work.

The surge of normie family women and Moral Foundation Theory

A lot has been written on how marriage and long term relationships, at least in the Anglo-saxon contest, move women right from the left. While I think this assessment is generally correct, anecdotic evidence that I gathered around tell me that is not exactly right.

Context: Every month I begin to see some of my female friends and acquaintances, generally middle-upper class women, getting married and having children (age=27 - 32). After the birth their social profiles become typical of a mother with a child; continuous social media posts of their children, mom's initiatives, kindergardens, lovely picture with their newly wed husbands etc But it was very curious to see that this sudden change of social media posting have not changed their past habit of "left-wing posting" about Palestine, gay marriage, feminism etc. Instead, it accelerated a lot.

Sometimes ago, someone here was talking about Moral Foundation Theory and how left and right (and men and women) are different from each other, and how mainstream marriage culture follows more the conservative moral framework than the leftists framework.

But I would like to add that, in my opinion, we are seeing a shift of moral mainstream and normie society going from following the Authority/Sanctity/Loyalty to the Care/Fairness framework. If this happen, the consequence is that people following the rightists moral framework will never find refuge in mainstream family-making society, because this society is becoming morally Leftists. I do not think that we have ever seen, in the history of humanity, a shift like this.

Everytime I read about Sub-saharian, especially West African, militaries and governments and alliances, I always think: Do they exist?

Wikipedia tells me that the Nigerine Armed Forces decided to expand from 25.000 to 100.000 men in the next five years. Is this real? Is this gonna happen? The Nigerine Armed Forces exists at all or it is something written on paper as a good chunk of the Afghan Army was?

This Alliance of the Sahel exists? Or it is made only by a bunch of rich tribal leader and "soldiers" surrounded by thugs and Wagner mercenaries, who decided in a single meeting on what to do?

I know that both faith and works are necessary. But the facto... That is why I used "implies"

Yes, but it also about one of the main differences between Protestants and Catholics, the division and opposition between Faith and Works.

In Catholic teachings, salvation come both by faith and work. It implies also that, if you are not a good Catholic (as everyone else, because we are all sinners) at least you can find salvation by work (helping your communities, joining the public rites etc).

That is why you encounter two peculiar phenomena here that I do not see in protestant countries;

  • Atheist youngsters, often females and feminists, helping with public rites (celebration of the Saints, community and city-based religious and folk festivals etc), mantaining churches and other location of cult, or simply art-posting on Instagram how amazing all of this is.
  • Absolutely debauched public figures, often divorcees, people with illegitimate sons or multiple partners, cheaters and partygoers, all of them publicy sustaining the Church and the rites that I said before, and nobody batting an eye.

That is why it is absolutely hilarious when someone try to import protestant behavior here, like intersectional feminists trying to persuade ours that we need to burn churches, or local politicians (often left-wing) yelling at the population that drinking or partying or whoring is immoral, and being systematically ignored.

I am Catholic from a Catholic culture. Damn, I would be very surprised if the conservatives did not engaged in drinking games and threesomes!

I always found hilarious how, in Protestants and Anglo-saxon countries, you are expected to behave in private as you behave with your public persona. I understand that the accusation of hypocrisy are easy to do in these cases and are a fruit too sweet to not pick it, but still it does not registers in my brain.

How is the situations with visits, utents and growth on the Motte?

I have the impression that this place is becoming, month by month, emptier. There is some kind of plan of expansion, or we will continue to tender at the same population?

What? The UK outsources recruitment to a an external company?

When I read stuff like this, muy blood boils.

The Redpilling of the American public intellectual?

Being extremely online, using both X and Substacks and having used them for several years, I cannot not notice a process of redpilling of many US-opinion makers, both blue and grey tribe members.

Elon Musk and Marc Andressen are the first obvious examples, with both of them having directly followed and quoted members of the Dissident Rights (Andressen some days ago tagged Covfefe Anon in a post). Musk in particular speaks often with figures like Indian Bronson, Cremièux and Hanania, all of them supporters of the HBD and "liberal-racist" or "liberal-realist" (still fun that we are talking about an Indian, a Jew and a Palestinian).

Then we have the old New Atheism and IDW intellectuals gang like Steven Pinker, Jonathan Haidt and others. Their contribution to progressive criticism is not new, but from what I see on X, on the wake of the Harvard controversy, they are talking an harder turn. I cannot confirm because it is only an impression from who they interact with on X.

We have the "Silicon Valley Galaxy", the network of Musk-supporters based in California, with people like Mike Solana (another gay man) exorting the virtues of nationalism and communism-bashing on his wildly popular newsletter.

Nate Silver is a very fun example. A gay Jew who, in the last year, took an hard turn against progressivism because of Covid criticism and the purges that came from it, and now on his substack is attacking the left at every turn, attracting the very entertaining hate of the academic crowd on every post.

Also an individual like Noah Smith, while still completely faithful to the Neoliberal project, began to heavily criticize the progressives, saying that they are way more dangerous than the right.

I am sure that there are other names I forgot.

All of this to say that I see a change of opinion of public figures that, in the year 2016, would have been for sure allies of the Democrats against a Trumpian state. Obviously the change of opinion of twitter-based figures, online characters and academic eretics is not a change of opinion of the PMC at large, but for sure is more that the Dissident Right could have hoped for some years ago.

Regarding your last period, I agree, and I think it is noteworthy to say that the "no enemies to the Right" works way less for the Right than the Marcusian "no enemies to the Left" works for the Left. No amount of red terrorism, entrenching with Stalinism and Maoism, online furry and trans communities and femcel feminism has been enough to damage the left-brand among the western upper-class.

As in the past, I still not believe that it will exist any anti-refugee movement started and staffed by women, also on the basis of intrasexual competition. There was none when the rape indexes went up in European countries that received immigrants, and as a consequence I believe that, if there will be any sort of "sexual tension" in the future, there will be no reaction from women at all.

As an European coming from the outside, I had no idea how much power is in the hands of Jewish and pro-Zionist donors in the matters of american academia. And, reasoning about it, I think that for European-Americans it should be a clear bell of alarm; the Jewish donors will tolerate whatever anti-European, child mauling or intersectional feminism, but will never falter at Jewish interests.

I am searching for non-fiction books about industrial production and manpower mobilization in modern wars. Something like the Wages of War by Tooze (very good book, despite the awful politics of the author), but I am having problems in searching them.

Any idea?

All of this let us assume that "political violence" is a good tactic when you need to move women's opinion.

If all of this is true, the trick is simply understanding how to switch these masses of women to your side, and let them enforce whatever policy you create. The problem here is, imho, that the entrenchment of female power and powerful media has created a block that is too strong to destroy.

Do men and women political radicalization work differently?

Everyone of us know how riots, revolts and political radicalism are born; a segment of the population, resented or alienated by material means (they are too poor or too isolated by the access to political power, and they revolt by necessity) decide to adopt countercultural ideologies, often violent and revolutionary, in order to destroy the status quo and access the means of power.

But what if our model is obsolete, because we applied it to men and masculinity?

Being a middle-upper class European man, I have a lot of access, both personal and social, to my peers and to what they think. Last day, an homicide made by a men towards his girlfriend happened in Italy, and an enormous cultural war has started with all the related news (including the sister of the victim advocating a "cultural revolution", shame campaign by the media, storms of social media posts by women, and the "fascist" right-wing government immediately folding, promising some kind of introduction of sexual (ergo lgbt) education in the schools).

Well, the model of radicalization that I observed is the following; young, often upper-middle class women with no material problems and often with prestigious (but not high-earning) jobs adopting the position of intersectional or radical feminism in few days, moving quite a lot the Overton window to the left. From this, the following observations I gathered;

  • Women's political radicalization happen in different echo-chambers compared to the men's ones. While men's radicalization happens because of lack of material means, in women's case it looks like the more they happen to be privileged, the more they radicalize. As if material means have no matter for their well being, and the high status position is the source, not the solution, for their growing radicalization.

  • Could be that the de-materialization of post-Marxist politics happened because women are anti-materialists themselves and do not care about all this stuff? Okay all the discourses on post-industrialization, post-marxism, Foucault or whatever, but I do not think that, politically speaking, women cares at all about the well being of their societies at large.

  • Cultural-war-speaking, another demonstration that there is no opposition to the women's tears and resentement in Western Society, and we have still not produced the necessary antibodies to resist them. Far left organisations and ideologies have it far too easy, because they are free to propagandize using traditional medias and social network as an instrument of expansion.

  • A lot of normie women fell in the vortex of radicalizations. But unlike real radicalized womens, if you speak to them personally, they will not strike back at you. A distinction still exist between the mentally-ill woman and the woman who is only pushed by social media and social pressure to act.

  • And that I am lucky to have a girlfriend that does not give a damn about social medias at large.

Spot on The greatest problem of high IQ people in a fully democratic system is that they cannot understood how low IQ people are incapable of some basic reasoning that they have access to. Maybe in another eras, where there was no ideology of equality and refusal of biology, this factor was still tolerable and they understood well what they were talking about. Not anymore

Braverman out for having said that the police is way harder on right-wing groups than on pro-palestinians David Cameron in as a Foreign Minister

I really would like to understand how leftists can think that the tories are a right-wing party. I think it is clear which direction they are taking. The point is, do they have any strategy or it is a reflection of what the upper-cadrè of the tories think?

To add on Wikipedia, his founder will be in the Web Summit in Lisbon next week, at the same list of panel of one of the Black Lives Matter founders? Why? Because the organisers are an Irish left-wing tech organisation.

In my opinion the difference between pre-modern and modern retelling are the following;

  • Retelling now is mainly born from corporate request based on ideology and not from the necessity of adapting a foreign work to the local audience.
  • But at least 19th century nationalist retelling are good because people that were doing that were good in the arts. The retelling now comes from the contemporary anglo-saxon woke tradition, that is simply not as good at telling stories.
  • And if the retelling come from non-corporate sources, it means that it came from some black or minority ressentement-obsessed person in the West. The Unknown author that rewrote the Myth of Orpheus for sure did not despised the Greeks. I am sure that the modern poc reteller actually despise the Europeans very much.

As an European supporter or whatever can punish the left, I do not see any problem with these. A photograph exhibition was censored? No problem, being in Budapest these artsy types were probably progressives, so punishment should be inflicted before they have any chance of doing something.

Cultural war is cultural struggle, and the first policy of war is not letting your enemy be free of doing any action he desires.

How do I find non-fiction books free of excessive progressive influence?

I am pretty wary of the progressive entrenchment of anglosaxon academia and book publishing. At the same time, I love to read new books who goes out about particular topics I care about.

I am Italian, so I have access to the massive Italian catalogue of non-fiction, but how can I filter anglosaxon books without extensive research on every author?

At the same time another question; usually, how do you search for new books? Especially, do you use any app/software to do so?