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Armin


				

				

				
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Armin


				
				
				

				
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User ID: 723

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As certain as the Sun that daws in the Morning, with the new Italian Right-wing government there is a new refugee scandalous crisis.

A NGO ship full of immigrants, after picking them in the front of the Libyan Coast, came in front of Italian coasts asking for a safe port. Crisis ensures.

Considering that only in the last 30 days over 10.000 immigrants came illegaly in Italy, it is not like it is the first time. As always, the NGO ship menaced that all the people on board are basically dying, that the government should take them and if they are not they are complicit in killing hundreds.

Now the ship came to the port after an agreement where they could let disembark only children and ill people before leaving... and after the first thing happened the ship refused to leave the port. To add to the confusion, a newly elected MP from the left-wing opposition, born in the Ivory Coast, is right now aboard the ship.

Another mess in the Mediterranean migratory crisis, who has no end in sight and has a lot of very powerful forces that try to obstacolate every immigration control.

I am convinced that the Sex Divide is the greatest political engine of today, and that a big chunk of the culture war is based on the existance of this divide, and the inability of society to understand that political differences between males and females have an enormous biological basis.

After I finally understood this concept, I began to "notice", being always passionate about politics and speaking about it, that the discourses and the nature of the topic I discussed with people were and are heavily genderized.

Having a political or cultural discussion with a female is, in general, radically different from having one with a male, not only regarding the topics of interests per se (males more interested in economics or raw politics, female more interested in immigration, equality or similar topics), but also regarding "how" to approach a discussion.

I feel way more free talking with males, because I always had the impression, confirmed 95% of the times, that I can be more open and direct with what I felt without receiving a backslash, that can be personal (simply the person screaming at you or hating you) or social (person beginning to talk with other people in your social network) (NB: I am not American and I do not live in a very polarized society). Apart from the political extremists and activists that you can meet, the following things happened often:

  • Me and the other male have a disagreement, that can be harsh or about an hot topic, but that resolve itself in a shake of hand.

  • We disagree on a lot of topic, but also agree on other ones, making the discussion constructive in itself.

  • I discover that the other male have a lot of, uh, hidden opinions that he does not reveal in his network, often because of female backslash.

In general, I love to talk about politics or culture with other middle or low class males, because I always "received" something in exchange after the discussion, something that can be a new reflection on a topic, an earnest discovering of new knowledge, or simply understanding more some concepts.

Meanwhile, apart from a selected group of very close female friends and a selected other few, almost all the discussion with females ended with a disaster. In spite of me trying to move in a different manner, being more gentle and less direct, and understanding that I need to adapt to other people when I talk about something, the discussions simply does not start well and end well. What happens is:

  • We have a disagreement, and at this point the discussion or close itself ("It is useless to continue, why we should?") or degenerate in a very uncomfortable discussion where the woman put herself as an emotional victim of what we are talking about.

  • If the discussion does not degenerate but continues, it is always redirected to morality or feeling or about a generic "natural law". At this point if I try to redirect the discussion negating the opposing point (I do not agree with your morality or I do not care about this morality) it simply degenerate again in a morality context, where your worth as individual is put on a public pedestal.

The result of all of this, after years of experience... is that I do not talk about these kind of topics with women anymore, apart from a selected few. When I have this kind of conversation I always strive for earning something, that can be knowledge, human connection or shared experiences. Why doing these with women, when the things that you can earn are statistically negative?

Adding to what I said, I also need to mention that, after lowering down the kind of topics and approaches that I have with women, both my dating life and romantic life radically improved. I do not know if it is a coincidence or not.

The first month of the new Italian Government and Parliament has passed, and we had a bit of small culture wars that were in majority very amusing;

The first African-born and black member of the Italian Chamber of Deputies, Aboubakar Soumahoro, was elected for the Italian Left and Green Alliance. Soumahoro is know as a farming trade unionist, fighting for the rights of African-born illegal farmers working in the Italian, especially southern, fields. He was elected in an iron-granted center-left coalition college, and was one of the star of the Left, entering the Parliament with dirty boots, symbolizing his struggle for farmers. Ensuring elegies by left-wing journals, anti-racism as a flag, and promising a lot of progressive/left reforms etc

After less than 15 days, one center-left newspaper drop the bomb: Soumahoro's wife, chief of one of the immigration NGO that were part of this left-wing affiliated network of NGO and trade unions, stole millions of euros in public money destined for illegal immigrants, using them to buy property, dresses, Gucci handbags etcetera. While the immigrants and ex-collaborators of Soumahoro denunced, immediately after, that Africans were left without heating, food and water, and obliged to work in the fields under terrible conditions.

Immediately there is a storm, the Italian Left MPs denounce him, and other newspapers let know that there were a lot of doubt from many people in the coalition when Soumahoro was candidated, and at the end it was a forced decision from the top. Soumahoro first says that he does not know anything, than he published a video where he cries on camera. He went then to a TV transmission, saying that he does not know anything, and that his wife is autonomus. After a bit he suspended himself.

Way to go, I guess.

Another minor war was on credit card payments. The government permitted private business to not accept electronic pament under a certain sum, and the entire cadrè of center-of-left journalist began a 20 days straight, that is still going on, campaign of how much they hate cash and how much they use only credit and debit cards when they pay, and how much they hate people using cash.

Useless to say, this was not a very good tactic when a good chunk of your population or does not have a credit card at all, or struggle to mantain their small business in front of high taxes and high cost of energy.

Fratelli d'Italia reached 32% of popularity in the last polls.

The Redpilling of the American public intellectual?

Being extremely online, using both X and Substacks and having used them for several years, I cannot not notice a process of redpilling of many US-opinion makers, both blue and grey tribe members.

Elon Musk and Marc Andressen are the first obvious examples, with both of them having directly followed and quoted members of the Dissident Rights (Andressen some days ago tagged Covfefe Anon in a post). Musk in particular speaks often with figures like Indian Bronson, Cremièux and Hanania, all of them supporters of the HBD and "liberal-racist" or "liberal-realist" (still fun that we are talking about an Indian, a Jew and a Palestinian).

Then we have the old New Atheism and IDW intellectuals gang like Steven Pinker, Jonathan Haidt and others. Their contribution to progressive criticism is not new, but from what I see on X, on the wake of the Harvard controversy, they are talking an harder turn. I cannot confirm because it is only an impression from who they interact with on X.

We have the "Silicon Valley Galaxy", the network of Musk-supporters based in California, with people like Mike Solana (another gay man) exorting the virtues of nationalism and communism-bashing on his wildly popular newsletter.

Nate Silver is a very fun example. A gay Jew who, in the last year, took an hard turn against progressivism because of Covid criticism and the purges that came from it, and now on his substack is attacking the left at every turn, attracting the very entertaining hate of the academic crowd on every post.

Also an individual like Noah Smith, while still completely faithful to the Neoliberal project, began to heavily criticize the progressives, saying that they are way more dangerous than the right.

I am sure that there are other names I forgot.

All of this to say that I see a change of opinion of public figures that, in the year 2016, would have been for sure allies of the Democrats against a Trumpian state. Obviously the change of opinion of twitter-based figures, online characters and academic eretics is not a change of opinion of the PMC at large, but for sure is more that the Dissident Right could have hoped for some years ago.

Inspired by a comment from Twitter;

Everyone is talking about the US relative decline, but they are really flexing his power in a way that we have not seen from Iraq

In one year they;

  • Destroyed every possible reconciliation between Europe and Russia

  • Became a next exporter of natural resources and the ones from who a lot of allies depend

  • They basically sent a fuck off to Germany, and the Germans not only are not complaining, but are applauding

  • They strongly limited the military of power of Russia with few money.

  • China is slowing her growth, and they created a ring of allies in the Pacific

  • The cultural grip on the West is becoming stronger, and the US successfully fused Neoliberalism and Leftism in a zombie ideology who is, against all odds, successfully working

  • The pro-Atlantist view have never been so strong.

I doubt that these strategies will work or be healthy in the long term, but it is incredible to see how an ill and polarized country can still do whatever it wants without any reaction.

The war between the future Italian Government and the EU is beginning.

After a question by a student, the Commission President von Der Leyen, said that the EU will use "all their instruments, as happened against Hungary and Poland" against Italy in the case of "democratic backsliding".

As always, after this, accusation from every part came, with the Left defending it and the Right attacking it. Notice that von Der Leyen is part of the CDU(PPE), but their policies have always been center-left.

Apart from this phrase (von Der Leyen is not new at speaking too much with the wrong words at the wrong time), it will be noteworthy to see what will happen if Italy enter the bad boy group with Poland and Hungary, especially when also Sweden and Spain will probably see governments with the hard-right inside or at the helm.

The instrument of "follow liberal human rights or sanctions" can work against Warsaw and Budapest, but against all these countries?

What will happen will define how democracy will function in the EU, and if parties that are not part of the PPE-PSE-Liberal-Green megagroup will bow and assimilate to the center-right, or will follow the Orban line.

For now, it looks like the Italian Goverment will follow a moderate line, considering that economic recession is behind the corner and the debt is exploding again.

Do men and women political radicalization work differently?

Everyone of us know how riots, revolts and political radicalism are born; a segment of the population, resented or alienated by material means (they are too poor or too isolated by the access to political power, and they revolt by necessity) decide to adopt countercultural ideologies, often violent and revolutionary, in order to destroy the status quo and access the means of power.

But what if our model is obsolete, because we applied it to men and masculinity?

Being a middle-upper class European man, I have a lot of access, both personal and social, to my peers and to what they think. Last day, an homicide made by a men towards his girlfriend happened in Italy, and an enormous cultural war has started with all the related news (including the sister of the victim advocating a "cultural revolution", shame campaign by the media, storms of social media posts by women, and the "fascist" right-wing government immediately folding, promising some kind of introduction of sexual (ergo lgbt) education in the schools).

Well, the model of radicalization that I observed is the following; young, often upper-middle class women with no material problems and often with prestigious (but not high-earning) jobs adopting the position of intersectional or radical feminism in few days, moving quite a lot the Overton window to the left. From this, the following observations I gathered;

  • Women's political radicalization happen in different echo-chambers compared to the men's ones. While men's radicalization happens because of lack of material means, in women's case it looks like the more they happen to be privileged, the more they radicalize. As if material means have no matter for their well being, and the high status position is the source, not the solution, for their growing radicalization.

  • Could be that the de-materialization of post-Marxist politics happened because women are anti-materialists themselves and do not care about all this stuff? Okay all the discourses on post-industrialization, post-marxism, Foucault or whatever, but I do not think that, politically speaking, women cares at all about the well being of their societies at large.

  • Cultural-war-speaking, another demonstration that there is no opposition to the women's tears and resentement in Western Society, and we have still not produced the necessary antibodies to resist them. Far left organisations and ideologies have it far too easy, because they are free to propagandize using traditional medias and social network as an instrument of expansion.

  • A lot of normie women fell in the vortex of radicalizations. But unlike real radicalized womens, if you speak to them personally, they will not strike back at you. A distinction still exist between the mentally-ill woman and the woman who is only pushed by social media and social pressure to act.

  • And that I am lucky to have a girlfriend that does not give a damn about social medias at large.

I am reading the first book of 1632, the Isekai/historical novel by Eric Flint.

Basically, a West Virginia fictional town is teleported in the year 1632, during the Thirty Years War, and the usual scenario happen, technology triumph on the less advanced, the future breeds social and economical innovation, a cast of character is attracted to the colonists from the future etc

What is very odd is the sentiment that lives in the novel, published in 2000.

Resuming it in bullet points;

  • The protagonist is a WASP, no-nonsense ex-coal miner, who has the dream of rebuilding a new USA in Germany, with a Constitution, a Bill of Rights etc. He marries a Sephardic Jew girl.

  • His political enemy is another WASP, but this time from the East Coast, rich guy with a pretty wife, xenophobic and anti-immigration, but that is constantly criticised for being a de-facto "globalist". ("He is not from this town, he is a rich dude who lived in London and Canada and everywhere else without stopping!")

  • The heroes of the story are the local members of the UMWA union, a mix of WASP and Italian and Irish coal miners, who defend the town first and are the major supporters of the protagonist's agenda.

  • There is a character in the protagonist ruling council, who is a 50s WASP feminist woman famous for being an ex-radical Ivy-League student who tossed Molotovs around and turned high-school teacher. She is one of the main supporters of the protagonist, always bickering with him or the UMWA, but in the end she is always supported by them.

  • There are a bunch of female characters who during the story demonstrate intelligence, combat attitudes etc, and the protagonist, despite having some small moral problems at the beginning, supports them in their actions and dreams.

The oddness is reading a novel, written by a Liberal with in mind the liberalism of the late 90s. The white coal miners are all union supporters and pro-immigration, the feminists like them, and the very-white West Virginian town is lauded as an impoverished but proud and tight community hostile to the rich bastards from the big cities. Diversity is not nominated apart from two or three times. The greatest oddity, by the way, is the lingering anti-Catholic sentiment, where the majority of the Catholics are closed-minded, and anti-freedom of religion, while the Protestants are essentially the good guy.

What an odd time machine.

I am not an English Native, and in my language male-female is a normal thing to say or write.

As an European coming from the outside, I had no idea how much power is in the hands of Jewish and pro-Zionist donors in the matters of american academia. And, reasoning about it, I think that for European-Americans it should be a clear bell of alarm; the Jewish donors will tolerate whatever anti-European, child mauling or intersectional feminism, but will never falter at Jewish interests.

I mentioned here many times that I consider the gender (sex) divide the greatest factor in our model of understanding modern political thought and action.

Background; middle-class male, young, Catholic family, Mediterranean, living in a big, poor city. Moved to Central Europe to work in a big èlite public institution with many young people, especially females. History of belonging to Marxist organisations in the past btw.

As a passionate about history, I normally talk about it, especially in a highly-educated environment where discussions about complex topics are the norm.

What I noticed in the past year it is astounding and moulded a lot of my thought. Every time I talk with women about history, and the topics fall on some past event/political regime/ideology/whatever, there is a lot of disinterest towards it from the women's side. Not disinterest in the sense of "I do not care", because as I said it is a highly-educated environment where being uncaring about this kind of thing is uncool, but disinterest in the sense of:

"I understand that in the past things worked a certain way, but the past is always worse than now because women had it worse".

From there, after it happened dozens of times with dozens of different women, I elaborated:

Women are the true accelerationist.

I could not elaborate or argue about past political or moral issues or ideologies or sovrastructures, because, from the other side, the argument is always that every behaviour or ideology of the past is ontologically evil because it discriminated against women.

I will never forget how when I was arguing about how 19th-century European states had probably a higher state-capacity than contemporary European states, I was accused of sexism because I expressed a preference for a non-contemporary political structure. The same happened when I mentioned how I admire Charles De Gaulle (because Macron, while being bad, is better than him because he is more feminist).

The most amazing moment was when I said to a group of women (yes, a lot of weird moments this year) that the loss of Church participation alienated a lot of people and diminished the sense of belonging and social participation of the community in the public thing. They agreed with me (!) but still for them, it is better now because they prefer a more isolated society but with more feminism.

Women are true accelerationist because the consequence of feminism has been a weirdo para-futurism philosophy but without fascism. Everything that can be conducted to the past is suspected as part of a reactionary plot to be judged on moral grounds. No detached interests in History per se, but only moral condemnation of everything that is not the "current year".

For me, it was fascinating to discover how males and females consider history, especially when the topic of "in which historical epoch would you like to live?" and every woman answer "now".

The biggest consequence of this sex divide is, imho, that a feminist liberal society has a huge gap in understanding the context when society begins to decline after drifting from some past ideology or structure. It is not possible for them that something contemporary can be worse than something present in the past.

I would like to receive some input on my "theory" from the residents of the motte, expressed in the English language which is better than mine.

PS: for people who are curious, I never received any sort of cancellation or consequence for my brazen rhetorical behaviour. Europe is not as woke as the US, and I am a kinda of "high-status male" for several reason, so I noticed that women tolerate way more whatever I say.

Early Soviet and communist education, for how much it was insane, was founded on the idea that Socialism was superior because it was more rational, and that maths and logic could improve the capitalistic education system.

A good chunk of it was tossed away with Stalin, but at least they produced a very good STEM system.

This is beyond communism or left-wingism, is purely emotional-based policy made by emotional people and women.

It is not Lenin, it is the insane Church Lady with mental ilness.

You are following the free-market fallacy.

In the ideal world where the market of the ideas is completely free and inefficient, that would be a great idea; join the nation that you want to live in depending on what you believe.

But, as in academia and in the economy, real life is different; the result of demolition of nationalism and national belonging in the upper-middle class and intellighenzia had the effect of ensuring monopolism.

There are no tens or hundreds of states with different ideas, but an overbearing assimilation to a stronger ideology who does not tolerate deviation from the standard, and assimilate everything in her path.

We have a world under a Monopoly of ideas, not freedom.

Your thesis would be compelling if we ignore the natural tendency of the human to create conflict and to have a sense of belonging.

I agree with your main thesis, and I have nothing to add. The only anecdote I can add is that I have taken public transit for all my life in one of the most dangerous European cities, with still their majority group as natives, without any problem at almost any hour.

I came to the US, in NYC, for a trip, and at the first public transport trip a black woman spit on the face of my mother, withouth any reason, before fleeing while laughing.

I have no idea how you guys can tolerate that.

If all of this is true, the trick is simply understanding how to switch these masses of women to your side, and let them enforce whatever policy you create. The problem here is, imho, that the entrenchment of female power and powerful media has created a block that is too strong to destroy.

Vibe shift?

I lost count of how many anglos, jews and anglo-jews on the center-left/left that, in the past days, had a "Conversion on the road to Damascus", openly admitting on Twitter that their views on the Left were utterly wrong and that they had no idea their side was so full of apologists for jew-slaughter. And I am talking about big figures, including some of the loudest neoliberal mouths, admitting grudgingly that the Right-wing view of academia had some points.

Let's say that this reckoning mood last more than two weeks and the inevitable Israeli reaction on Gaza; It is possible that we are beginning to see a realignement from the upper middle class on immigration in general and on inclusion and diversity in particular?

In my view, there are still some enormous obstacle to shift like these, primarly the enormous influence of academia on journalism and èlites policy and opinion-making in the west, and the machine of the anglo-left working in case of another menace from Trump, that can rapidly rebuild the ranks. Another interesting side of the discourse is what will happen in Europe, where it is true that there are way less Jews, but the Right has way more influence between young and important people. By tasting the environment, almost everyone apart from the aggravated minorities and feminists groups are very, very angry about all of this.

I do not know if it is ok to post this here or in the Gaza thread, if it is wrong I will move it there.

Because the radical left operates on pure Conflict Theory.

Why they should concede that the enemy does something right, if this does not help the inevitable march of progress?

The only times someone should concede something is when it helps the cause. Saying that the right is sometimes right does not help the left.

Reading this, i had a shiver along my spine, imagining the role that my people and country would have in this liberal utopia:

A people deprived of its mythos and ancestries in the name of building an inclusive future, where all our two millennia-old symbols and texts are modified in order to accomodate other people that share nothing with us.

Supported and put together only by a foreign ideology that had no presence here until the end of the nineties, and completely alien to our political tradition, and where dissenting against it (probably for purely self-interested reasons, being a nation and all of that) can make you fall in the enemy camp, represented by the non-liberal ideology or culture of the day, that is probably way nearer and similar to our culture than the Washington D.C dream.

All of this in exchange of...

Absolute self-expression, that is the thing the we do not have and made us way more saner and healthier than the anglosaxons

And good urbanism... oh, we have that.

The cherry on the top is that we are supposed to reach this marvelous future not as the metropole that absorb capital and resources and bright people, but as the peripherical nation that had 30 years of stagnation and decline, and that is approaching other decades of stagnation and decline, while receiving only the poorest and less fit of the people of the third world.

Yeah, this is hell for us, not the future.

In my opinion the difference between pre-modern and modern retelling are the following;

  • Retelling now is mainly born from corporate request based on ideology and not from the necessity of adapting a foreign work to the local audience.
  • But at least 19th century nationalist retelling are good because people that were doing that were good in the arts. The retelling now comes from the contemporary anglo-saxon woke tradition, that is simply not as good at telling stories.
  • And if the retelling come from non-corporate sources, it means that it came from some black or minority ressentement-obsessed person in the West. The Unknown author that rewrote the Myth of Orpheus for sure did not despised the Greeks. I am sure that the modern poc reteller actually despise the Europeans very much.

I can assure that, being a bit in the insides, the first institution that is building DEI is the EU. National Institutions are still very well behind, but the EU is, starting from the de facto uber-feminist approach that they always had, trying to spin things in that direction.

For example, last year there was a cry from France and other countries that the EU internal comms suggested that we shoudl use Happy Holidays instead of Merry Christmas to not be offensive. The internal communication was deleted and excuses were done, we were happy that sometimes there was a victory etc

Fast forward this year, and without any sort of communication, 70% of the departments switched to Happy Holidays. No order from above, no comm, no conspiracy, simple because the people doing the comms are female and left-wing.

As you see, no victory.

It is simply pure Conflict Theory.

The transgender movement is, at heart, a radical leftist ideology, and so they work to identify enemies, isolate and smear them, promising to be tolerant, and then smashing them.

Italian native speaker here.

Her accent is not only Roman (so perceived as "low class), but it also a very working class one.

Bryan Caplan complaining on X that Mason U is introducing mandatory Just Society courses; https://twitter.com/bryan_caplan/status/1760048714847064146

It looks Conquest's Second Law is still strong as ever. And I guess Caplan's libertarianism will ask for some intervention against it that will never work.

I was reflecting on how western politicians today use terms and words that have double meaning with the media and the electorate, with one meaning the one that people usually understand, while the other is academia-made and is often a true example of Motte-and-Bailey.

For example, terms like minority;

Minority for the common man (and the electorate!) means a group that is inferior in numbers in comparison to a majority. So, if you survey with a poll the opinion of the people, it appears that the majority (!) is in favour of helping minorities (because it is the right thing to do!).

Meanwhile, the de facto academic term for minority is "a group that is ontologically oppressed, and so it needs social justice in order to destroy the oppressive hierarchy of the majority"

This has as a consequence;

  • That politicians and their class of activists have the second definition in their minds, and do policies that follow it.

  • Meanwhile you (an individual in a debate, a party, a media organization) cannot dispute the effect and the reasoning of the former set of policies because, if you do, everyone and your mom assume that you are against the minorities as affirmed by the common sense definition, and so you are a political extremist!

This manipulation of language at a core level create a situation where extremists do policies that are extreme and unpopular while being elevated as sympathetic moderates, and the moderates that try to oppose them for whatever reasons are labeled as political extremists.

I have no idea if this kind of method to do politics was common in the pre- internet or pre-neoliberal era or whatever, but it creates an insurmountable situation where, unless the people "begin to notice", it is impossible to oppose the manipulators, starting from the point that the manipulators have probably the majority of media and capital behind them.

Because taxes are very high, a lot of the Italian economy is a bit grey, especially SMEs and local shops and sellers, and the population is old. A lot of people doing so can evade a bit of taxes.