Do you have a dumb question that you're kind of embarrassed to ask in the main thread? Is there something you're just not sure about?
This is your opportunity to ask questions. No question too simple or too silly.
Culture war topics are accepted, and proposals for a better intro post are appreciated.
Jump in the discussion.
No email address required.
Notes -
So, what are you reading?
Still on Red Dynamite: Creationism, Culture Wars, and Anticommunism in America.
I've been reading His Broken Body, a book about the ongoing schism between the Catholic and Orthodox churches, based on someone here recommending it. It's been good, though seeing the differences of opinion laid out I certainly get the impression that the churches will never be united again. Not terribly surprising, but given that part of the pitch of the book is how to heal the divide, it does seem like that part might be underwhelming.
I've also recently picked up a copy of Stranger In A Strange Land, since I've enjoyed the other Heinlein works I've read. Hopefully this one is as good as his other books, but I'm only a few pages in.
To round out His Broken Body I would recommend the works of James Likoudis, a convert from EO to Catholicism. Eastern Orthodoxy and the See of Peter: A Journey Towards Full Communion is the most like His Broken Body in scope.
His Broken Body is also old. At least, a lot of developments in the dialogue have happened since then. There's this moment where Cleenewerck says something like, "No Catholic apologetics ever addresses eccelestiology before talking about the Petrine Doctrine," and I had to check the publication date, because Joe Heshmeyer's book on Peter did exactly that. I also find it fascinating that he explicitly states that he's not going to engage with scholarship on the Petrine Doctrine, only popular apologetic work.
He also exhibits the common misconceptions surrounding Papal Bulls and what is considered infallible. For example, he considers Exsurge Domine to be infallible (which I won't argue) and then takes that to mean that all the things it condemns are considered infallible heresy. But that is not what Exsurge Domine says. The text is they are "either heretical, scandalous, false, offensive to pious ears or seductive of simple minds." There is a huge difference between capital-H Heretical and "seductive of simple minds." This point goes over Cleenewerck's head. He makes the same mistake with Unigenitus.
There are many parts where he confidently states that "Catholics believe X" and I'm like, "What?" For example, he takes as authoritative something that was actually a well-known swindle. It was common in the 19th century for publishers to claim that certain prayers carried indulgences or promises from apparitions with no actual authority.
His Broken Body is certainty an ambitious project but Cleenewerck doesn't do a great job of expressing actual Catholic thought. I think he did his best and tried to be charitable, but I would consider it as really good arguments for the Orthodox side and mediocre arguments for the Catholic side.
Thanks! I'll have to look into those other books once I finish the current one.
More options
Context Copy link
More options
Context Copy link
More options
Context Copy link
More options
Context Copy link