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Culture War Roundup for the week of January 23, 2023

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Thanks to @TheBookOfAllan, I decided maybe Twitter slapfights about fantasy authors might not be Too Online to talk about here. I mean, let's face it, the nerd quotient here is pretty damn high. On the rare occasions I write a top-level post, it's usually about the intersection of Culture War squabbles and hobby drama. So -

First They Came for the Fantasy Authors

Brandon Sanderson, in case you don't recognize the name, is a best-selling fantasy author. In impact on the genre today, he's probably second only to George R. R. Martin. He famously finished Robert Jordan's Wheel of Time series, and he churns out new books at a rate that makes Stephen King look lazy.

(I have read quite a few of his books, and find them reliably entertaining, but Sanderson is a mediocre writer whose schtick is rigorously-defined magic systems and world-building, to the point that his books sometimes read like LitRPGs, and a big overarching cosmology called the "Cosmere" that unites every one of his series into his own personal MCU.)

Sanderson is also a Mormon. If you've noticed we're in the Culture War thread, you might have an inkling where this is going.

From time to time over the years, some LGBT folks have taken a run at Sanderson over his religion. In 2007 or so, he wrote a blog post offering a sort of milquetoast apologetic, basically saying he was totally cool with The Gays but he also believed in the divine revelations of his church so gay marriage is still a no-go, mmkay? He's been under continual pressure by fans to "update" his views, and he kind of has, saying he continues to "learn and grow." He's tossed a few gay and trans characters into his stories, and he's even written a FAQ: How Do You Feel About Gay Characters?. However, he remains a practicing Mormon, continues to tithe to the LDS, and has very carefully never actually walked back the belief that homosexuality is a sin.

So how has he avoided getting the Orson Scott Card/JK Rowling treatment? Well, for one thing, Sanderson is a genuinely nice guy who is affable with everyone, loves his fans, is very encouraging of new authors, and most importantly, generally avoids any kind of culture war and does not get into Twitter fights. He's got legions of defenders, and most of them accept his bland statements of tolerance and acceptance. It's pretty obvious that he does not personally dislike gay people, and I'm sure he would be thrilled if the LDS elders announced tomorrow that they just received a new revelation from God that He's totally cool with The Gays.

For most people, this is sufficient. There are people who are zealous and dogmatic about everything their church teaches, and there are those who clearly struggle sometimes with a religious doctrine that conflicts with their personal feelings. Most people recognize that everyone wrestles with cognitive dissonance, think "live and let live" is good enough, and if they like Brandon Sanderson despite disagreeing with his religious beliefs, they'll recite "no ethical consumption under capitalism" or "how to be a fan of problematic things."

Most people, but not Gretchen Felker-Martin.

Gretchen Felker-Martin is a transwoman with a single published book: Manhunt. If you wanted to create a hostile caricature of an unpleasant leftist conflict theorist who checks every stereotype, you'd have a hard time finding a better archetype. Think trans Arthur Chu with a foothold in SFF.

Manhunt is about (caveat - I haven't read it, this is what I gathered from reviews) a plague that turns all cis men into feral zombies, and in the post-apocalypse, brave stunning transfolx battle for survival against cismen and TERF hordes. (Yes, seriously.) They also harvest testicles for hormones or something, there's a ton of graphic rape and murder, and also apparently there's a throw-away line about JK Rowling being burned alive in her mansion.

Manhunt was published by Tor, which also, incidentally, publishes Brandon Sanderson.

So, a few days ago, Felker-Martin posted this tweet. (ETA: Hilariously, Twitter's new "added context by readers" feature is now defending Sanderson. I wonder how enraging that is to Felker-Martin?)

In itself, this would be hardly a skirmish in the Culture War. Trans woman doesn't like a Mormon author, wants to cancel him, writes stupid Tweet. It looks an obvious move to try to kneecap a rival, but Felker-Martin probably bit off too much to chew this time and has mostly been mocked for presuming to have some sort of gatekeeping role in deciding who SFF will "tolerate."

But - the reason I wrote this is because I've seen the Sanderson criticism take off a little bit, more than in previous attempts. His haters are really trying to give it legs. The Midnight Society, for example, is a woke satirist who is actually, pretty funny most of the time with really on-point skewerings of SFF and horror authors (except when taking obligatory swipes at JK Rowling by portraying her as a slithering snake hissing about Jewssss and transsss), and this tweet started out great (a completely deserved send-up of Sanderson's tropes) before shifting to an unsubtle signal-boost of the discourse started by Felker-Martin.

Twitter and Reddit seem to have an awful lot of "Hey, did you know Brandon Sanderson is a Mormon?" threads. (It is amazing to me that there are people who've been reading his books for years and had no idea - he does not make it a secret, and also I guessed by the end of the first Mistborn trilogy that the author was a Mormon without knowing anything about him.)

You can see all the usual arguments being recycled: "Should we cancel all Mormon/Catholic/Christian authors then?" (Felker-Martin: "Unironically, yes.") "It's just his personal belief, has nothing to do with how he treats gay people." ("But he TITHES and that means he is funding the LDS's Anti-Gay Death Camps!")

So woke fandom tried to take a scalp and overreached (this time), because while Tor is pretty darn woke, they're still not going to drop one of their biggest cash cows. Yet.

Can You Cancel a Bestseller?

Not literally, no. But can you hurt even a big name? Yes.

JK Rowling is still mega-rich, still a best-selling author, still beloved in most of the world. Yet I'm sure it does sting, even if she never says so publicly, that she and her books will never be celebrated again without an asterisk, that Harry Potter fandom tries to put her name in small print if at all, that she will never be reunited with the stars who she saw grow up and considered friends, until they were forced to denounce her. (Though in Emma Watson's case, it doesn't seem like much forcing was needed.)

They might not be able to Voldemort Brandon Sanderson, but being turned into a homophobic villain who is reviled by fandom and no longer invited to conventions would definitely hurt him. More cynically, Felker-Martin might know that Sanderson was too big a target, but that much smaller Mormon (and Catholic and Baptist, etc.) authors might be intimidated.

(Which makes me tempted to say, "Okay, now do Muslims," but there are only a handful of Muslim SFF authors I know of. The most famous is probably Gwendolyn Willow Wilson, an American Karen who converted to Islam and writes the Ms. Marvel comic book series. Saladin Ahmed wrote a few fantasy novels and also the Miles Morales Spider Man. Amal El-Mohtar is very in with the woke Hugos crowd. All of them apparently believe that Mohammad was totally cool with The Gays. It will be interesting to see if an actual tradcon Muslim ever tries to break into the industry.)

Should we cancel all Mormon/Catholic/Christian authors then?

Is this an acceptable conversation to be having in the mainstream culture? If and when the consensus shifts to "yes", what should happen then? We both agree that it's not camps, but it is religious discrimination being cemented as a cultural norm, right?

Twitter and Reddit seem to have an awful lot of "Hey, did you know Brandon Sanderson is a Mormon?" threads.

...How is this different than (((Triple Parentheses)))?

This conversation from back in the day seems relevant, and particularly this part:

But it is very obvious to me that for Blues this similarity is definitive, that the problem with the WBC isn't that specific Christians are acting like assholes, but that Christians in general are assholes. And the problem I have with your arguments is that on the one hand you are steadfast in your appeal to mistake theory, toleration and conciliation, and on the other hand you seem to share this understanding that the problem is the core beliefs, not particular actions by which those beliefs are expressed. It seems to me that those positions are mutually incoherent.

Is the problem that Sanderson expressed his views poorly, or that he has them at all? Pretty clearly the latter, for GFM, and for many, perhaps most of those populating that thread. As you note, the social consensus evidently isn't there to secure her tribal preferences, quite, yet. Of course, the consensus is there to allow her to make this attack without personal consequence, and it's there to protect her from any symmetrical attack from the other side, and there's no reason to think where we are now is where we'll be in five years, or ten. And it does no good to appeal to the broad consensus of public opinion, when we have Quiet Diplomacy to shape the options presented to the public such that they don't realize what the choices available actually were.

I guess my question is, why is she wrong, really? In five years, or ten, when the social consensus has ratcheted forward another few notches and she or someone like her tries again, what will the objection be? And it's not like I'm better. I personally don't have an answer to the observation that there are some practices that I am not willing to tolerate, even though they are obviously deeply significant to their adherents. I cannot actually make an argument for universal toleration that would put me in a position to condemn GFM on principles. I don't think anyone else can either. This is why values-drift inspires such despair: because it seems obvious that it can, in fact, make people mutually intolerable to each other, that it can remove the possibility of peace from our future.

As you said way back then:

All of which is a roundabout way of saying I'd like there to be more tolerance on all sides, but yeah, if your religious convictions and your need to express them are in conflict with public harmony, your religious convictions lose...

...The thing is, what does it take for her "religion" to be seen as the threat to "public harmony"? Or is that a conclusion reserved for actual religions?

...How is this different than (((Triple Parentheses)))?

I feel like the lack of an assumed/densely-correlated genetic component alters the calculus a little bit.

I feel like the lack of an assumed/densely-correlated genetic component alters the calculus a little bit.

People do convert to Judaism, you know.

I guess, for that matter, Mormons have had an assumed, and do apparently have a somewhat densely-correlated, genetic component to their identity.

Among Scott Alexander's juvenilia is a piece called "Mormonism: The Control Group For Christianity?" It's an interesting bit for a number of reasons, but I suspect that it should probably be updated today to something like "Mormonism: The Control Group for Group Identity?" Or maybe "The Control Group for Unpopular Minorities?" Because America kinda hates Mormons--Republicans and Democrats alike have an overall negative view--far, far worse than America's (overall positive) feelings toward Jews and Judaism.

Because America kinda hates Mormons

If you've ever read Arthur Conan Doyle's first published Sherlock Holmes novel, A Study In Scarlet, which came out in 1887 you'll know about the long digression of the second half set in America amongst the Mormons. And the Mormons don't come out of it like the nice, family-friendly version of today. He didn't have first-hand experience so he was going off reports, but the 19th century attitude does seem to have seen Mormons as the villains - after all, they were a cult at their very beginnings and cults don't tend to get good report from those around them.

It seems that the book was in trouble in one school district because it was "derogatory towards Mormons":

In August 2011, the Albemarle County, Virginia, school board removed A Study in Scarlet from the district's sixth-grade required reading list following complaints from students and parents that the book was derogatory toward Mormons. It was moved to the reading lists for the tenth-graders, and remains in use in the school media centres for all grades.

Is it derogatory? Here's a sample:

He had to seal his mouth on the subject, however, for to express an unorthodox opinion was a dangerous matter in those days in the Land of the Saints.

Yes, a dangerous matter—so dangerous that even the most saintly dared only whisper their religious opinions with bated breath, lest something which fell from their lips might be misconstrued, and bring down a swift retribution upon them. The victims of persecution had now turned persecutors on their own account, and persecutors of the most terrible description. Not the Inquisition of Seville, nor the German Vehm-gericht, nor the Secret Societies of Italy, were ever able to put a more formidable machinery in motion than that which cast a cloud over the State of Utah.

Its invisibility, and the mystery which was attached to it, made this organization doubly terrible. It appeared to be omniscient and omnipotent, and yet was neither seen nor heard. The man who held out against the Church vanished away, and none knew whither he had gone or what had befallen him. His wife and his children awaited him at home, but no father ever returned to tell them how he had fared at the hands of his secret judges. A rash word or a hasty act was followed by annihilation, and yet none knew what the nature might be of this terrible power which was suspended over them. No wonder that men went about in fear and trembling, and that even in the heart of the wilderness they dared not whisper the doubts which oppressed them.

At first this vague and terrible power was exercised only upon the recalcitrants who, having embraced the Mormon faith, wished afterwards to pervert or to abandon it. Soon, however, it took a wider range. The supply of adult women was running short, and polygamy without a female population on which to draw was a barren doctrine indeed. Strange rumours began to be bandied about—rumours of murdered immigrants and rifled camps in regions where Indians had never been seen. Fresh women appeared in the harems of the Elders—women who pined and wept, and bore upon their faces the traces of an unextinguishable horror. Belated wanderers upon the mountains spoke of gangs of armed men, masked, stealthy, and noiseless, who flitted by them in the darkness. These tales and rumours took substance and shape, and were corroborated and re-corroborated, until they resolved themselves into a definite name. To this day, in the lonely ranches of the West, the name of the Danite Band, or the Avenging Angels, is a sinister and an ill-omened one.

Fuller knowledge of the organization which produced such terrible results served to increase rather than to lessen the horror which it inspired in the minds of men. None knew who belonged to this ruthless society. The names of the participators in the deeds of blood and violence done under the name of religion were kept profoundly secret. The very friend to whom you communicated your misgivings as to the Prophet and his mission, might be one of those who would come forth at night with fire and sword to exact a terrible reparation. Hence every man feared his neighbour, and none spoke of the things which were nearest his heart.