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So Peter Thiel, the SV investor, has recently given four lectures about the antichrist to a very select audience. While recording was apparently forbidden, someone recorded his lectures (or generated plausible recordings with AI) and sent them to the Guardian, which decided to quote extensively from them.
From my armchair atheist perspective, he does not seem very coherent.
I am not sure I follow. WW3 will be unjust, but trying to avoid it will lead to an unjust peace? (Given later quotes, that is the gist of it.) Of course, the only one who talks about Armageddon in 1 Thes 5 is Paul (in the previous verse), a figure which is traditionally not identified with the antichrist in Christianity.
He continues more coherently:
For someone who is skeptical of x-risk, he seems to be rather scared of nukes:
First, IIRC, recent research has not been kind to the nuclear winter x-risk hypothesis. Depopulating most of North America would be bad, but not literally the end of the world. If only some people in Madagascar survive, then they can in principle build the next technological civilization over the next 1000 years or so.
Also, is Armageddon not a required part of the apocalypse and thus a good thing?
From the article:
They quote him:
Killing the top N followers of an enemy ideology is certainly what the Nazis would have done. Thiel must hate the ICC really badly when he would prefer a general precedent of "the victor gets to murder however many enemies they like". Also, {{Citation needed}}.
This out of the way, we can focus on the important stuff, like "which person could be the antichrist?"
Here he loses coherence again. The figure of Dr. Strangelove was a former Nazi working for the US government (think von Braun) who was also an enthusiastic developer of nuclear weapons (think Teller) around 1964. Isekaing him to the age of Galileo and Newton (when science worked very differently than under the DoE) seems like a strange proposition to make. Like describing someone as the Eisenhower of the antebellum South.
That are leading figures of the climate movement, rationality/AI safety, and e/acc. Now, I may not be very up to date with e/acc, but lumping Andreessen with the "luddites" seems a questionable choice. But then, characterizing Greta or Eliezer as "wanting to stop all science" is almost as ridiculous. The Greta generation likes their technology. While there are certainly proponents of de-growth, for the most part they seem to be arguing for greener alternatives (e.g. solar power), not for getting rid of the benefits of industrialization and plowing the fields by teams of oxen. Realistically, this means researching green technologies. Eliezer wants to shut down AI capabilities research which would push the frontier towards AGI, sure. But apart from that one, fairly narrow subject, his writings suggest that he is very much for pushing the borders of knowledge.
Notably missing among the horsemen of anti-science are the anti-vaxxers (like RFK) and the Christian right who oppose stem cell research and CRISPRing fetuses.
Anyone missing? Well, so far he has not shat on EA.
Full disclosure: if you had asked me in 2000 if I thought that Bill Gates was the antichrist, I might not have rejected that possibility out of hand, given Microsoft. But he is not talking about Microsoft, but about the stuff which Gates does with his ill-gotten money, like fighting infectious diseases in developing countries. You know, the Disney villain stuff.
Claiming that science and atheism are incompatible is kind of a big thing to claim to make. I am as convinced an atheist as anyone, but I would still not call science and theism fundamentally incompatible. Having beliefs that do not pay rent in the anticipation of evidence seems bad epistemic practice, but as long as you limit yourself to unfalsifiable claims (e.g. of the 'not even wrong' kind), you can add whatever you want to the scientific world view. (Nor do I believe that being a theist makes you evil, per se. Theism increases the risk of some moral failings and perhaps lowers the risk of others, but the correlation is not so robust that I would really care about it.)
Of course, claiming that Dawkins and Gates are atheists stuck in the 18th century is very ahistoric. Almost nobody was openly atheist in 18th century Europe. The real blow to the theist world view came in the 19th century, with the origin of species. All the scientific discoveries of the 20th century were did not help religion, either, steadily pushing back the areas of human uncertainty which are the natural habitat of the priest.
The guardian also quotes him on Musk and Trump and Vance, but I think my post is long enough as it is.
As with Musk, the remaining question is did he turn weird, or was he always weird?
This seems to be a very bad misreading of Thiel from my perspective, it seems obvious you just don't like him, or don't understand the religious themes he's pointing at, or both. I should say that I don't necessarily love Thiel, I disagree with him on many things, but I'm familiar with his overall line of argumentation.
Theil's whole shtick is that he's using the narrative and mythopoetic archetype of the antichrist as a sort of lens to understand the dangers of the modern world. I actually think he's quite right that the sort of eschatological reasoning and arguments that many technologists make around AI map quite well onto Christian apocalypse narratives, and combining these two lenses can open up a greater understanding of how these narratives of the end of the world can hijack our thinking.
The overall argument he makes is that while WW3 would indeed be horrible, the destruction may lead to a renewal down the road whereas the antichrist would lead to a permanent stagnation and total surveillance state, which could perpetuate unfathomably long amounts of time or perhaps eternally. In his view the latter is a far worse outcome, and I tend to agree.
As for the Dr. Strangelove piece, it's obvious he's just referencing Dr. Strangelove as a sort of archetype of the crazy scientist as well. This is an incredibly minor nitpick.
With regards to 'ending all technology,' Thiel has argued at length along with others that the stagnation hypothesis is real, in that technology has already been massively stagnating by a number of metrics including total factor production, and that if we stymie technology anymore it will basically end technological society as we know it. Or, at the very least stop progress.
I think overall the problem here, and with the Guardian article in general, is that you aren't very familiar with Thiel's overall thought and so do not understand the points he is making in their broader context. Perhaps part of why he tried to ban recording of his talks...
I mean, the criticism that ASI believers are just reinventing either god or the devil is not exactly new. In a way, it is pure Bulverism, "Eliezer has simply translated the ancient myth of the apocalypse for the technological age". It does not engage with his arguments at all.
I will grant you that once you have accepted that the AI safety people are just a silly doomsday cult, you can compare and contrast them with other silly doomsday cults such as early Christianity.
Yes, I have just the quotes without the broader context, for all I know, Thiel's lectures could not be on theology any more than Jesus' parable of the sower is about agriculture. Still, I think that if the antichrist is just a metaphor, he goes into incredible detail about the specifics. For example, he points out that the antichrist does not necessarily have to be a Jew -- which would be silly if there already was a common understanding with his audience that it is all just a metaphor, and no real person can be the antichrist.
Basically, if I read a version of the parable of the sower where Jesus goes into detail about soil acidity, bound nitrogen, rainfall and temperature patterns, and fertilizers, at some point I give up on trying to understand what the equivalent of the soil pH in the heart of man might be and conclude that he is talking about agriculture, after all.
I think that compared to the 1970s, technological progress has slowed down a lot. But the cause is mostly diminishing returns. Moore's law only kinda keeps holding because the market exploded between the 8086 and today, so you can recoup your R&D costs from more customers. The discovery of the Higgs boson was immensely more expensive than that of the W and Z bosons. AI companies are burning through huge stacks of investor money to get moderate increases in model performance.
Technology stagnating will not mean the end of technological society. The fall of West Rome did not mean that people went back the the bronze age, after all. If technology stagnates to the point where kids will use the same computers as their parents used when they were kids, that is bad news for investors like Thiel, who depend on exponential growth (which in reality is often really and S-curve whose tail you have not reached).
Greta is not about stopping the research of new technologies, but about building more instances of very mature tech which work by burning fossil fuels. Eliezer is against frontier AI capability research until we make progress with alignment, which might take a few decades. However, in all the worlds where the current LLM paradigm will plateau soon, the costs are rather small, because current LLMs will not overcome the diminishing returns of most research fields. Without alignment, any AI which would be smart enough to overcome the general trend of stagnation would also be a potential x-risk for humans.
Ahh, so from this statement if I'm being honest, you come off as having these views and sort of faking incredulity when in reality you simply have disdain for Christianity and aren't really interesting in seriously understanding Thiel's points.
Thiel is positing potential ways in which the antichrist could manifest into our world, not giving actual specifics he's more exploring the problem. Again, I'm not a Thiel-stan I don't agree with his theology, but given the follow up to this sentence, you're very much pattern matching a snarky atheist here lol. I'm not surprised you're not engaging with his metaphor, because from my perspective you're basically reading "antichrist" and going "oh this guy is just another religious idiot, anything he says must be bunk."
For instance, Jesus does indeed go into many specifics in his parables, calling out specific groups like the Pharisees, Samaritans, etc etc. For the parable of the mustard seed, He even goes into specifics of soil quality! Metaphors often employ specifics that are relevant to the audience.
The general argument from stagnationists is something like, technological progress and increase in wealth keep the hoi polloi happy and sedate, if they stop getting their increase in goodies and wealth they will become angry, and eventually revolt. This revolt will effectively destroy technological society and take a while to build back up, if ever.
I'm not particularly convinced by it, but there is a logic there.
Not to be all snooty and everything but following the original it's "hoi polloi", not "the hoi polloi". The phrase is a direct transliteration from ancient Greek of "οἱ πολλοί". In Greek οἱ is the nominative masculine plural definite article meaning "the" and πολλοί means "many". Saying "the hoi polloi" is like saying "the the masses", the first word is redundant.
It's a very minor thing and you can argue that English as a language has evolved and developed to the point where "the hoi polloi" is now grammatically correct (I'd even agree) but you gave me a chance to show off so of course I'm going to take it.
It is a good way to distinguish yourself from
thehoi polloi after all.Indeed, finally all those Classics lessons paying off. I knew one day they'd come in useful. Perhaps in a different life I'd have read Greats at Balliol, but in this one at least I still get to use the bits and bobs I've picked up from here and there.
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