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A good write-up on a detransition study by the PI (Well, it's a cogent write-up, on its own; I didn't check if it was faithful to the study.)
They subtyped detransition into "Detransitioning with regret," 'Identity evolutions," "Transition ambivalence,' and "Interrupted gender transitions." The biggest surprise to me was the last subtype, since the others were pretty much what you'd expect. (Or, at least, what I'd expected.)
The write-up has a lot of tables and graphs, so block quotes aren't very effective.
To paraphrase the author, this is higher quality information than we had, previously, but the study can't tell us how to use that information... So, how would a utilitarian interpret this? Or a deontologist, virtue ethicist, contractualist, contractarianist, etc?
There are a couple of perplexing things here. First, and most pedantically, the mention of "external barriers" implies the possible or likely existence of "internal barriers." What would that be? Not yet reconciling yourself to the fact that your trans? What If a person has never thought they were trans? Is this just "internalized" something something. This is one of my biggest epistemic problems with the Trans people and the Woke people; they posit to understand everyone's true, latent motivations better than the individuals do. They're saying the can read the 'true' mind inside my mind and, furthermore, that their generalizations in this recursive mind reading are broadly applicable to society. "Everyone has, to some extent, internalized racism. They may not know it, however." Wow. What an assertion.
Second, if "external barriers" like discrimination, limited "access" to gender-affirming care, and (the very non-specific) lack of support cause a person to totally halt their transition, am I allowed to question their commitment in the first place? If I have a strongly head opinion on any issue, I'm probably going to try persevere even in the face of resistance and lack of support. I can understand the healthcare argument where a cancer patient, for instance, fails because they're just too weak. But the whole thing about transitioning is that there are no maladies in the body, just a desire to change it.
If we open the aperture to say that "emotional strength" is required to transition and that the actions of others can damage a person's "emotional strength" and, furthermore, that this is a valid reason for interrupting or quitting a course of action then how in the actual hell is anyone ever responsible for anything?. If "It made me feel bad so I quit" is acknowledged as "valid" then every deadbeat dad is forever absolved, every addict in recovery who relapses is a saint, every smash-and-grab thief is an understandable hardship case.
I do not think it is hyperbolic to say that much of society rests on the idea that everyone will, at multiple points in their lives, feel bad but that good behavior is still required even with the reality of negative emotional states. By medicalizing this "experience" (as the report explicitly does), we're opening pandora's box to the medicalizing of subjective emotional states. As I've written before:
My pitch regarding subsidies for transition is that every citizen should be entitled from birth to a finite "morphological freedom budget", calculated to cover gender reassignment plus detransition. A trans person can cash it in to transition (with just enough left over to detransition if they change their mind); an ordinary person can use the money on whatever other elective plastic surgery they want. But once you're out you're out, and further expenses are on you.
Why on earth would this be a good idea? I would never want to vote for anyone's "morphological freedom." This is an extremely alien thing to Western civilization you're arguing.
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