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What happens when Groypers start attending your church?
I've seen (in real life even!) blue-tribe immersed evangelical leaders bemoan the lack of religious interest in the side of America they see. Our churches have largely pandered to the "wider culture" (typically center-left leaning) without realizing that there is a burgeoning counter-culture that signals great interest in traditional religion. When they do realize there is such a counter-culture, they condemn it.
The most recent example is the the much-ballyhooed Fuentes-Carlson interview. The David Frenchs of the world signaled their great distaste. The very-online dissident right was mostly pleased. As I have never heard Fuentes speak before, I decided to listen to the entire interview. What surprised me most was how much both Carlson and Fuentes talked about Christianity. I had not known Fuentes claimed to be religious. (As an aside, the interview did nothing to convince me that Fuentes holds any deep convictions, much less genuine Christian faith). (As another aside, it turns out I am more "extreme" in my religious views than Fuentes: conditioned on him being religious I would have expected him to be to my right [insert "that awkward moment" meme]). If Fuentes continues to treat Christianity as a key part of his identity, his followers will start showing interest in the Church.
I'm not the only one who has noticed. There are other (near-dissident) leaders in the evangelical world who are looking to engage with the wayward, but seeking, young right. The pastor Michael Clary has written several posts either arguing for reaching the right or directly appealing to the dissident right. While less than eloquent (and with some boomer-like mannerisms), Mark Marshall explicitly recommends engaging with Groypers. Even conservative stalwart Kevin DeYoung has started to use language that appeals to the dissident right without outright condemning it (though he has engaged with dissident right ideas in the past).
But, by and large, our churches have been conditioned to be "salt and light" to a left-leaning world. We know how to deal with a blue-haired lesbian. Even conservative/orthodox churches can show the love of Christ to the wayward left. Be winsome, win them for Christ, and let sanctification come later (if it happens at all!). But our churches are not at all prepared for a young, irreverent to cultural norms, Christian Nationalist man who is interested in tradition and yearning for something more meaningful than a Ted-talk and a rock-concert on a Sunday.
And come they will, especially if the church is little-o orthodox, especially if it is traditional, and especially if proscribes female leadership. We shall soon see how tolerant our churches actually are. We are told we must show love to the sinners to our left. Let us see whether we show the same love to sinners on our right.
As a general retort, directed against no one in particular concerning the gatekeeping rhetoric I usually see around this topic:
There's a historically consistent delusion of Christians believing they are always at the center of Christianity, which always happens to be right here, right now, exactly where they are, leaning towards exactly what they happen to think. Which lends them the power to feel justified to gatekeep many matters of moral and philosophical significance, including Christianity and the church, from outgroup outsiders.
In reality the modal church of 100-200 years ago is so far removed from the modern modal church that there is no real reason to comparatively consider anyone Christian today. Which speaks to the fact that the church is not Christianity, it's the people. Insofar as there will be an influx of church going young men, they will change the church. Insofar as there are groups of people claiming to represent Christianity in the defense of their church and the inevitable change that is coming, they have no firm ground in proclaiming they are doing so as a Christian.
To that extent I'd wish for church leaders and gatekeepers to recognize that this has nothing to do with Christianity. Church politics are people politics. And the people are in a proxy ethnic culture war. There's nothing a pastor can say to a young man that will faze or enlighten him. They've been hooked up to technology far superior to an echo-y sermon. The church is a platform for organization. The church is at war for its life because of a culture war. Take these people and facilitate them and their beliefs towards something useful. It's a conflict the church needs to fight, and it's a fight these people want to join.
On a sidenote, how far removed are the groypers in opinion from Father Coughlin? Will anyone claim to be more Christian than him? Well, you have a few like those coming in. Less intelligent and erudite, but their heart seems to find the same place. To that extent it's hard to gatekeep those who are more similar in spirit to those who came before you than you are. Lamenting that they are not like the Christian church goers of today is hypocritical to say the least.
I honestly don't understand what you mean by this. There are creeds from more than a thousand years ago that Christians today still hold to - those are what have traditionally been used to gatekeep Christianity, and churches today still hold to them.
Obviously a lot of cultural things have changed (for instance, we speak English now and dress funny) but (to pick a random culture war issue) one of the earliest Christian texts (the Didache) specifies that Christians are not to commit abortion: this is a stance the largest church in the world (the Catholic church) still agrees with, and the largest Protestant denomination, at least in the United States, also agrees with it!
To maybe bring it home just a bit: [as per Wikipedia, I don't think this is controversial] the big fight between the fundamentalists and the modernists in American Protestantism started in the mid-1800s when higher criticism crossed over from Europe and really blew up in the 1920s (so: 100 years ago). By the way, whenever you see people talk about mainstream Protestantism versus evangelical or fundamentalist Protestantism, this is essentially what they are nodding at: the mainstream Protestant denominations (that are currently in decline) were the ones were the modernists won - a fight so important that 100 years later it is still referenced in e.g. Pew's polling. This clash of worldviews prompted a guy named Bob Jones to found a university (Bob Jones University); established in 1927. A guy named Billy Graham (b. 1918; d. 2018) attended Bob Jones (before transferring). And as it happens, so did the pastor of the church I went to last Sunday.
At least in the United States, then, not only would Christian time-travelers moving backwards and forwards in time 100 - 200 years be able to understand each other and have theological conversations from shared texts such as the creeds and Scripture, and not only would they largely find that people in their denominations agreed with them on important matters such as what constituted a Christian, what was necessary for salvation, what was and was not sin, etc., but the time-travelers from 100 years ago would find that people today are studying the writings of their contemporaries and they would find that the institutions that they had created were absolutely instrumental in shaping the landscape of 21st century America. They would find that the pastors and preachers went to the institutions that they created because they shared their theological convictions. And if they went to those institutions, they would probably find people they knew teaching there, or if not, people who had learned from those they had taught.
I don't recall if you're American; maybe you aren't and your experience is different. But where I am, the church politics of 100 - 200 years ago are still very much alive, and the doctrines and creeds that are taught go back much further.
It is not hard to understand. "Modal Christians" of pre modern trad age were not theologians, but illiterate peasants who never heard about any "creeds" and practiced their faith mixed with various village traditions and superstitions (often extremely unchristian).
Unless you are descended from unbroken line of scholars (it there ever was such thing in the West), your ancestors were not studying works of Saint Thomas, your ancestors were doing rituals to protect themselves from elves, goblins and leprechauns and were venerating saintly dog to help their sick children.
This is how real trad life looked like, and it is irretrievably lost.
(it was more tenacious you would expect. Cult of Saint Guinefort outlived French kingdom, two empires and three republics, all efforts of church and school failed to uproot it, and succumbed only to electric power, radio and television).
See also this old twitter thread with rather downer description of East European trad village (seen then as most Christian part of the world).
If your ancestors belonged to a church with creeds, they almost certainly knew it- they might not have understood it, but the illiterate villagers in rural France would hear 'Credo in Deum...' every Sunday morning. The ability to recite large portions of the mass from memory was very widespread and before very recent times, liturgical churches usually translated basic prayers into the common vernacular(which often wasn't the same as the prestige dialect formal liturgies might have a translation into) before the bible and had the peasants memorize them.
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