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PaperclipPerfector  5d ago (text post)   14376 thread views

Culture War Roundup for the week of December 22, 2025

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Is wokism fundamentally the same thing as so called "slave morality?"

The way this issue came up for me is that a few threads back I claimed the following:

I think wokeness is the current name for a phenomenon which has infested Western culture for thousands of years.

So for example, consider biblical accounts of Jesus, who supposedly stood up for prostitutes and adulteresses. And proclaimed the poor are blessed, for theirs is the holy kingdom. While at the same time, stating that it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of heaven.

In other words, the idea of revering and exalting low status, marginalized groups while dunking on the (perceived) elites -- as a way of virtue signalling -- is an old idea. it's difficult to see it going away any time soon.

To which another individual responded as follows:

Slave morality.

I was only vaguely familiar with the concept of "slave morality" so I had to look it up. This actually seems like the sort of thing for which AI might give an intelligent answer; here's what I found:

Slave morality, a concept by Nietzsche, is a value system originating from the weak and oppressed (like early Christians) that inverts the values of the powerful "master morality" out of resentment (ressentiment), turning traits like weakness, humility, and pity into virtues while labeling the masters' strengths (power, pride, wealth) as "evil". It's a reactive morality focused on equality, fairness, and protecting the vulnerable, contrasting with master morality's affirmation of strength, nobility, and self-creation.

Key Characteristics of Slave Morality

Origin: Arises from the powerless who lack the ability to act on their own will, leading to a reactive stance against their oppressors. Core Emotion: Driven by ressentiment (resentment, envy) towards those with power and status. Value Inversion: Redefines "good" as what the weak possess (humility, patience, kindness) and "evil" as what the strong have (pride, power, aggression). Focus: Emphasizes justice, equality, pity, and the alleviation of suffering for the downtrodden. Goal: Subtly seeks to overthrow the masters by making their values seem corrupt, ultimately aiming for universal mediocrity or control through subversion, not direct strength.

This does seem to ring a bell, but I think there's an important difference. In the drama of "slave morality," there are two players, the masters and the slaves.

By contrast, wokeness follows what Lawrence Auster used to call the "liberal script"

The answer is found in the “script” of modern liberalism, into which all phenomena in liberal society are automatically fitted. As I have explained before, the liberal script has three characters: (1) the liberal, who represents the principle of goodness, defined as compassion toward and inclusion of nonwhites/non-Westerners and other victims; (2) the non-liberal, who represents the principle of evil, defined as greed, discrimination, and intolerance toward nonwhites/non-Westerners and other victims; and (3) the nonwhite/non-Westerner or other victim, who is not a moral actor in his own right or even a fully formed human being, because his very function in the script is not to do anything but rather to be the passive recipient either of the liberal’s goodness or the non-liberal’s wickedness. If the nonwhite/non-Westerner were a moral actor, then his own actions, including his bad actions, would have to be judged. But to judge him negatively would be to discriminate against him, which would be to violate the very meaning and purpose of liberalism—the elimination of all discrimination against nonwhites/non-Westerners. Therefore the nonwhite/non-Westerner cannot be seen as a moral actor—as a human being who acts and is responsible for his actions.

In other words, there is (in my opinion) a third and key set of players in the wokeness movement -- elites (or aspiring elites) who pursue self-aggrandizement by advocating on behalf of Nietzsche's "slaves."

So it might be better to call it "striver morality" as opposed to "slave morality."

I don't really know. I think it depends on the person doing it, and why they are doing. Master Morality and Slave Morality are primarily about why you do things and not what you do. Wokeness is largely nebulous and poorly defined, some people like it out a will to power, out of an overflowing sense of self. Others like it as a spite against those they resent.

But the grand irony of Nietzsche has always been this: those who crow about Master Morality are always engaging in Slave Morality. The people who call out the dominant culture as Slave Morality, who imagine a world where they will overthrow all the existing beautiful and good and make themselves kings, are life's losers, their hatred for everything that exists is fueled by resentment of their betters, of those luckier and taller and prettier and richer than they are.

This goes back more or less to Nietzsche, who was a luckless loser. He was no conqueror, no Blond Beast. He got laid once with a prostitute and caught syphilis, which slowly destroyed his career and body and mind. When he railed against the philistines and the slave morality of the majority, he was railing against the actually powerful and successful people liking the things that they like.

Catholicism is essentially the original of Nietzsche's slave morality, but it is also the religion of Charlemagne and the Lionheart and Don John of Austria.

My own journey with religion is very like this. As a child I was raised Catholic. As a teenager and college student, I explored other religions. As an adult, I realized that no other religion is meaningful to me, that I only considered them out of their opposition to Catholicism.

I think this is an egregious misreading of Nietzsche, which was wrong when Bertrand Russell argued it and wrong when religious "anti-Nietzscheans" do it - but the best cure to that is probably to keep on with Junger, "Nietzsche's only true student".

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