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Indeed. The pro-trans lobby here is vicious, I'm not surprised you were mauled for daring to bravely express your skepticism of trans activism.
Why? What does it matter to you if the state calls her a woman or man, mother or father? At least in the women's sports and prison rape questions I can see the negative externalities, here I don't see how it affects your life at all other than People Are Doing Things You Don't Like. You seem to agree that the child should legally have a right to Irish citizenship so presumably the outcome will be the same either way.
In a future where genuine SRS is possible and she could have first extracted sperm, then either grown a womb or implanted with an artificial one, would you call her a woman? What's your threshold?
Again, I fail to see the effect on your life besides you getting angry about a news story and complaining on the internet.
How is this an abuse of the system? The kid is going to get citizenship either way if I'm understanding correctly, it's just a question of what gender/sex the state recognizes this individual as?
Not particularly; some not insignificant fraction of your political allies in this community are genuine misogynists who think women have the intellectual fortitude of children and should mind the house. You're attracted to this place because you like complaining about the trans people and the abortions, but you flame out when the leopards inevitably start eating your face.
The modern major general one was good though, can we do that again?
State-endorsed science denialism is bad. The government should not assert that the male person who fertilised an egg is the child's mother, any more than they should assert that homeopathy works or that the earth is 6,000 years old.
But who fertilized the egg is not what is being asserted, and outside of hospitals and genetics studies, 'who fertilized the egg' is not equivalent to 'father.' A baby wearing a shirt saying 'I love my two dads' isn't engaging in science denialism, it's just an expression of their relationship with two same-gender parents. Ditto for children of a remarried widower calling their father's new partner 'mom.' Gattsuru has other examples above.
In fact it is. The application for citizenship is on the basis of the biological parent who holds Irish citizenship. The mother (woman) isn't an Irish citizen or holding Irish citizenship. The person who fertilised the egg is the one claiming Irish citizenship and requesting it on behalf of the child. Unless we are going to say "words have no meaning at all" which is kinda tricky when we're making legal decisions, the transwoman (gender) is the father (sex) of the child, not its mother.
On what basis have you determined that "father" must refer to sex and not gender?
Reflecting how the word is used in medical, biological and zoological contexts; how the word is used in common parlance; centuries of legal precedent.
Not sure what you mean by this? This certainly isn't how trans people and the people around them, i.e. the people who actually need to make this decision on a regular basis, use the word. Most fathers are cis men, and usage in that context provides no information on this question.
Precedent from times when there was no distinction made between sex and gender is totally meaningless for answering this question.
There are certainly contexts when "father" refers to sex characteristics (e.g. use of the verb father) and certainly contexts when it refers to gender roles (e.g. adoptive parents). You are free to believe that those things cannot and should not be separated. But it's silly to pretend that one of those contexts doesn't exist. Some people think the gender context is more important and can be separated out. That is a coherent view even if you disagree with it.
For most people in most of human history, the word "father" refers to individuals of a particular sex, not individuals of a particular gender identity. Therefore, it is the common definition, the definition used in common parlance. The people using it in the nonstandard way you recommend are a minuscule minority, and there are hundreds of millions of living people for whom the question "does the word 'father' refer to the male parent, or the parent with a masculine gender identity?" would simply be incoherent. If you think the standard definition is deficient, you're welcome to argue in favour of your own, but it's rather obnoxious of you to pretend that everyone's already using your definition and that I'm the weird one because I understand the word "father" to mean "the male parent" and not "a parent with a masculine gender identity".
On the contrary, I think it demonstrates just how recent and faddish this worldview is. Only a tiny minority of currently living humans currently believe this is a distinction worth litigating, and dozens if not hundreds of countries manage just fine without.
I find this response confusing.
If you believe this, you do not understand what people mean by gender identity. Gender and sex are two components of what was previously seen as a single concept. It's not a brand new layer built on top of sex, it's taking certain components and calling them "sex", and other components and calling them "gender". As you say:
It would be incoherent because they do not make that distinction.
Certainly. But you are litigating this distinction:
Or @HereAndGone2 above:
To state it plainly, here are two different statements:
#1 is a coherent view that I disagree with, but it seems you hold. #2 is something you are claiming that seems pretty obviously false to me. It's at best ambiguous, and in actual practice it gets used in line with gender in situations where sex and gender do not agree.
#2 is an incoherent statement unless you reject #1, even if only for the sake of argument. Do you believe that, within the frame where we believe that sex and gender are separate concepts worth distinguishing, it makes sense to refer to this woman as a mother? If not, why?
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