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Notes -
What is the Zionist model of antisemitism*?
Matt Yglesias posted what turned out to be a surprisingly hot take that the downturn in public opinion of Israel is a result of Israeli actions, and that the best way for Israel to fix its public relations problem is to change its actions vis-a-vis the Palestinian issue and foreign policy.
I was surprised at the pushback. This seems straightforwardly true. There was a great chart I saw a few days ago, which I am unfortunately unable to find, which showed that public opinion of Israel has been approximately this low before. It was in 1982 with the invasion of Lebanon and the notoriously brutal siege of Beirut.
Most of the alternative theories fell into two camps.
It’s hard to tell how religious the people in 2. are, but my general impression is, “quite a bit”. Many of them seem to speak of antisemitism as if it were a spiritual fault, another manifestation of the platonic ideal of pure evil. Seen as a spiritual problem, the correct response is to become even more aggressively Jewish. This has the rather large problem of being counterproductive when, e.g. smashing idols goes wrong.
*By “antisemitism” in this post I almost exclusively mean “antizionism”. I use the term to maintain consistency with the pro-Israel literature I am engaging with, not as an endorsement that antizionism = antisemitism.
Sort of related: I recently read an article called "On Collective Jewish Guilt".
I understand that anti-Zionism is not intrinsically reducible to antisemitism, and that, in theory, one could oppose the existence of Israel while harbouring no ill will towards Jews and wanting them to be safe. But it's hard to avoid the conclusion that, in many cases, anti-Zionism is the motte and antisemitism is the bailey. This article argues that you can tell a lot of anti-Zionists don't really mean what they say based on how they react to antisemitic terror attacks and hate crimes that take place outside of Israel (e.g. the recent Hanukkah mass shooting on Bondi Beach). After all, if anti-Zionists were really only opposed to the state of Israel, you would logically expect them to be the first to condemn attacks on the Jewish diaspora, and in the loudest possible terms: after all, if they believe that a dedicated Jewish state is not necessary to ensure the safety of Jews, they should be the ones most opposed to attacks on Jews outside of Israel. That is, to put it charitably, not what would we see. Every time there has been an antisemitic terror attack or hate crime in the last two and a half years, I have seen one or more of the following:
I am sure there is someone out there who is opposed to the existence of Israel on philosophical grounds but legitimately harbours no animosity towards Jews on an interpersonal level and sincerely wishes them no harm. (This is the person Freddie deBoer claims to be; I don't believe him.) But in my experience, nine times out of ten a Gentile who calls himself anti-Zionist will eventually be revealed to be antisemitic, and I'm sick of trying to pretend otherwise.
"So I know the group our people are targeting for harassment and abuse now is the same group our people have been targeting for harassment and abuse for centuries. And I know that our justifications for harassing and abusing them (they murder children, they control the banks, they control the media, they're sexual degenerates) are literally word-for-word the same as the justifications we used for centuries before now. But our harassment and abuse is totally justified now because of anti-colonialism, guys."
I don’t recall anyone online saying a positive thing about that terror attack. I do remember, however, the posts about how the Rabbi who died had a habit of spamming X with calls of “Amalek”. (Amalek being the enemy of the Jewish people whom the Jews are mandated to blot out from existence, including the women and children). So, for instance, he often called the Hague Amalek, because the Hague was shown videos of IDF soldiers cheering the slogan “there are no uninvolved civilians [in Gaza]”, and I suppose he didn’t want the goyim to know that, so that made the Hague Amalek. Then he called them Amalek a couple other times, and in response to a video of a starving Palestinian woman who hadn’t eaten for five days, he simply called that AI. I think this sort of merciless disregard for the good of others does not engender the sort of sympathy normally allocated to victims of horrible tragedies, even though it was a tragedy all the same.
Funny you bring that up, given I never claimed they did.
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