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Notes -
I had my third encounter with the Mormons of the Bridge.
For the second time running, two bubbly blonde girls intercepted me as I was hustling my exhausted ass back to my apartment. I wasn't paying attention, had earphones in, and assumed I was being asked for directions. I popped out a bud, made the mildly inconvenienced face one gives lost tourists, and was instead asked if I would like to find God and attend church on Sunday.
What I really, really wanted to be doing was lying in bed, dissociating, queueing up another dose of stimulants, and grinding my nose against my exam notes. But I wanted to be polite. So I told them the main thing God could help me with this weekend was exam prep.
The two of them looked at each other and communicated telepathically (as Mormons do), then informed me, with the cheerful assurance of customer service reps reading from a flowchart, that this was no problem at all. God wears many hats, and is a first-line service worker for the academically distressed.
I considered asking whether He might sit the exam for me, reconsidered on grounds of basic civility, and told them I'd be spending the weekend at the altar of an entirely different kind of book.
By this point the exchange had run unusually long. Normally I dispatch them inside fifteen seconds with a polite "thanks, but I'm not interested." It seems my willingness to engage past the standard cutoff registered as encouragement, because they then asked for my number, so they could send a friendly reminder once exams were behind me.
It pained me to decline such requests from reasonably attractive young women, particularly the taller one. But academics come first. I told them this. I didn't tell them that God has nothing if not time, because that would prompt them to argue that I'm the one with limited time under the sun, with the stakes being my immortal soul. However, I plan, eventually, to outlast Him from inside a Matrioshka Brain, at which point the sun has finite time under me. None of which I said aloud, on the grounds that what I was facing was, functionally, a sales pitch, and they'd been rather polite so far. Nor was a windy, windy bridge the best place for a debate about applied transhumanism.
They took non-disinterest as a green light and pressed further. They volunteered the address of their church and helpfully clarified that they belonged to the Church of Jesus Christ of Latter-day Saints. Yeah. Couldn't have inferred that from physiognomy alone, let alone the badge. I'm genuinely impressed by how they mass-produce these people from a single template perfected somewhere in Utah: clean shaven, soberly dressed young men; clean skinned, soberly dressed young women, big honkers as standard issue. The willingness to press without quite tipping into overbearing serves them well in respectable sales careers and at the CIA. I'm less impressed by their theology, though I've seen worse from people far less well-groomed.
In fairness, the operation is well-oiled. The median LDS missionary baptizes 3 to 5 converts a year, which is more impressive than I'd thought.
Why do they keep approaching me? On 2/3 of these encounters I've been the only human on the bridge, so it was me or the seagulls, who are Anglican and not open to conversion. Maybe I look like a particularly lost lamb. Maybe I look like a lost lamb because I am undercaffeinated, in which case they are correctly identifying a state I'm authentically in and misattributing it to spiritual rather than circadian causes. In fact, becoming a Mormon would probably make the coffee-problem worse. Maybe a brown Indian man scores well on diversity-funnel metrics. I'm sorely tempted to attend one Sunday just to see what happens, which is, of course, exactly how they get you.
I told them I'd keep it in mind, and that I knew where to find them. Which I do.
I kept walking.
Hm interesting, never heard anyone claim that being well-endowed is standard issue among LDS women. Not when compared to the buxom jewesses in any case. Facially they're very cute, which is what matters most in my book. I'm glad to have such smokin' hot coreligionists as prospective wives and it strengthens my testimony that we are truly members of God's church on Earth.
Do let me know if you have any theological questions about my faith and I would love to be of assistance as I consider myself to be decently read in apologetics.
Good at apologetics? You just told me that it's not common for Mormon ladies to have massive mammaries. That is the biggest downsell you could hand me, though I appreciate the honesty.
(This is mostly a joke. Mostly. I'm fond of beautiful women.)
I suppose that missionaries are explicitly or implicitly sorted for charisma/looks. I wouldn't want to have uggos repping me if I can help it, though I have little choice in the matter. Thank goodness I mostly communicate through text.
For what it's worth, I have met a total of 7 Mormons in-person, at least that I knew were Mormon. 6 of them were missionaries. 1 of them was my driving instructor, who was a genuinely nice person. I'm an atheist, and an anti-theist, except I don't have the time or energy to get it into those debates these days. The pragmatic reason for it is that religious debate rarely achieves anything - the expected value calculation is poor, for me. I suppose that if you must know, I think Mormonism is particularly suspect as a religion because of the well-documented nature of its founding, which makes the implausible historical claims particularly jarring to me. Other, more established religions have the minor fig leaf of being founded so far back in the past that the truth is murkier, even if I still don't believe in them.
Otherwise? Uh, I have no real reason to dislike you guys. No Mormon has ever bothered me beyond asking me for a few seconds of my time. I just don't think I'm a good candidate for conversion, and I don't want to be converted. I like alcohol, nicotine through vapes, and "drugs", the last category apparently inclusive of coffee. I think I'm reasonably familiar with your religious tenets, but if you still want to explain after I've said everything above, be my guest. I genuinely don't mind.
Something like two thirds of Mormon missionaries are male, and something like 80-90% of active Mormon young men go on a mission; not much sorting there. The percentage of active Mormon young women who go on a mission is rising, but still only at like 30% ... and (rude/speculative/half-baked/outdated thoughts you should probably ignore begin here:) because it's a self-selected 30%, it may select slightly against attractiveness. Young Mormon men tend to go on missions before seriously thinking about marriage (skipping it being considered a bit of a red flag among prospective partners), whereas young Mormon women are more likely to seek and/or get marriage offers early (I had a friend whose first was at 18) and the ones who get early offers aren't likely to leave their new fiance or spouse for a year and a half stretch.
I always thought mission was equally required for both men and women, and only adult converts "get out" of mission.
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