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PaperclipPerfector  2d ago (text post)   9264 thread views

Culture War Roundup for the week of May 11, 2026

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We are now in the timeline where the journalistic integrity of the New York Times rests upon whether or not it is physically possible to train a dog to anally rape a human.

The New York Times ran an opinion article by Nicholas Kristof wherein a number of Palestinians report being raped or otherwise sexually assaulted in Israeli prisons. There’s not much in the way of physical evidence, but that is hardly unusual in rape crimes. Israel has strenuously denied the allegations, characterizing them as blood libel. It seems to be a he-said/she-said that comes down to whether you believe the Palestinian prisoners (who often have ties to Hamas or other extremist groups, hence why they ended up in Israeli prisons) or the IDF.

Certain enterprising young pro-Israel influencers think they can to better than appeal to untrustworthiness. They puport to have found a smoking gun that proves the NYT published a complete fabrication in order to libel the State of Israel, and by extension all Jews. One of the more salacious anecdotes regards a man from Gaza who alleges that he was raped by a dog.

On one occasion, he said, he was held down, stripped naked, and as he was blindfolded and handcuffed, a dog was summoned. With encouragement from a handler in Hebrew, he said, the dog mounted him.

”They were using cameras to take photos, and I heard their laughs and giggles,” he said. He tried to dislodge the dog, he said, but it penetrated him.

If, in fact, such a thing were impossible, then it would prove without doubt that the paper of record recklessly printed unverified falsehoods. We are now in the “doctors arguing with the author about the medical literature” stage of the discourse. See, even though we have documented evidence that dogs can cause rectal injury to humans, in none of those reports was the initial contact involuntary on the part of the human.

I am not well acquainted with dogs, but my understanding is that it is not particularly hard to get them to hump things. I guess the people making this argument are hoping that others won’t want to think too hard about the mechanics of dog rape.

Despite calls and rumors to the contrary, The Times so far has declined to retract the article.

It is kind of interesting how, even with real atrocities, authority figures sympathetic to the victims almost always publish fiction that is more gruesome than reality. The reign of terror was a tragedy, but many of the stories such as republican weddings were false. Similarly, many Holocaust stories told by survivors were fictitious exaggerations of things such as human skin lampposts. You also have right wingers giving demographically impossible overestimates of Stalinist crimes. Over-exaggerating crimes seems universal.

Is there some Israeli abuse of Palestinian prisoners? Probably. Does Israel have a military department solely dedicated to training dogs to rape prisoners? Only in my AI Generated pornographic novel.

It is a very broad pattern, with atrocity exaggeration being the most shocking example. Once you have established that your enemies are bad people who deserve harsh punishment, it feels like bearing false witness against them is okay.

In particular, it is why the meaning of words with negative affect like "fascist" or "paedophile" tend to expand over time - to defend the original meanings involves saying "this bad person did bad things, but not this particular bad thing", which is party-pooping when your conversation partners just want to clown on the outgroup.

Also nobody got published minimizing the facts and relying on eye witness testimonies is always gonna skew to the extremes. I've recently gotten into Congo denialism and like anybody with a basic sense of numeracy and logistical capabilities of 1000 Belgians in the Congo gotta doubt the most extreme numbers.

I've recently gotten into Congo denialism and like anybody with a basic sense of numeracy and logistical capabilities of 1000 Belgians in the Congo gotta doubt the most extreme numbers.

See what Roger Casement had to say? He also gave an account of abuses against natives in Peru.

The irony here is that he was later prosecuted and executed for being a traitor, so it's not solely a case of "I praise our imperialism because we're British and denounce their imperialism because they're filthy foreigners".

The contrast when once Congolese territory is entered is remarkable. From the frontier to Gondokoro is about 80 miles. The proper left, or western, bank of the river is Belgian. The opposite bank is either under the Soudanese or the Uganda Government. There are numerous islands, and as all these are under British rule—for the thalweg, which, under Treaty, is the Belgian frontier, skirts the western bank of the river—I cannot say that I had an opportunity of seeing a full 80 miles of Belgian territory. At the same time, I saw a good deal, and I noticed that, whereas there were numerous villages and huts on the eastern bank and on the islands, on the Belgian side not a sign of a village existed. Indeed, I do not think that any one of our party saw a single human being in Belgian territory, except the Belgian officers and men and the wives and children of the latter. Moreover, not a single native was to be seen either at Kiro or Lado. I asked the Swedish officer at Kiro whether he saw much of the natives. He replied in the negative, adding that the nearest Bari village was situated at some distance in the interior. The Italian officer at Lado, in reply to the same question, stated that the nearest native village was seven hours distant.

The reason of all this is obvious enough. The Belgians are disliked. The people fly from them, and it is no wonder they should do so, for I am informed that the soldiers are allowed full liberty to plunder, and that payments are rarely made for supplies. The British officers wander, practically alone, over most parts of the country, either on tours of inspection or on shooting expeditions. I understand that no Belgian officer can move outside the settlements without a strong guard.

It appears to me that the facts which I have stated above afford amply sufficient evidence of the spirit which animates the Belgian Administration, if, indeed, Administration it can be called. The Government, so far as I could judge, is conducted almost exclusively on commercial principles, and, even judged by that standard, it would appear that those principles are somewhat short-sighted.

...I have dwelt upon the condition of P* and the towns I visited around Lake Mantumba in my notes taken at the time, and these are appended hereto (Inclosure 3). A careful investigation of the conditions of native life around the lake confirmed the truth of the statements made to me—that the great decrease in population, the dirty and ill-kept towns, and the complete absence of goats, sheep, or fowls—once very plentiful in this country—were to be attributed above all else to the continued effort made during many years to compel the natives to work india-rubber. Large bodies of native troops had formerly been quartered in the district, and the punitive measures undertaken to this end had endured for a considerable period. During the course of these operations there had been much loss of life, accompanied, I fear, by a somewhat general mutilation of the dead, as proof that the soldiers had done their duty. Each village I visited around the lake, save that of Q* and one other, had been abandoned by its inhabitants. To some of these villages the people have only just returned; to others they are only now returning. In one I found the bare and burnt poles of what had been dwellings left standing, and at another—that of R*—the people had fled at the approach of my steamer, and despite the loud cries of my native guides on board, nothing could induce them to return, and it was impossible to hold any intercourse with them. At the three succeeding villages I visited beyond R*, in traversing the lake towards the south, the inhabitants all fled at the approach of the steamer, and it was only when they found whose the vessel was that they could be induced to return.

At one of these villages, S*, after confidence had been restored and the fugitives had been induced to come in from the surrounding forest, where they had hidden themselves, I saw women coming back carrying their babies, their household utensils, and even the food they had hastily snatched up, up to a late hour of the evening. Meeting some of these returning women in one of the fields I asked them why they had run away at my approach, and they said, smiling, “We thought you were Bula Matadi” (i.e., “men of the Government”). Fear of this kind was formerly unknown on the Upper Congo; and in much more out-of-the-way places visited many years ago the people flocked from all sides to greet a white stranger. But to-day the apparition of a white man’s steamer evidently gave the signal for instant flight.

I have no doubt that the Congo was treated horribly (albeit largely by natives acting towarsd other natives in a system topped by a vanishingly small European population) but the frequently-cited 10 million number is literally fanciful and the current scholarship on it has descended towards a vociferous circlejerk in which absolutely ludicrous claims are layered on top of genuine cases of human rights abuses. I'm not saying 'Leopold's Congo was a wonderland for all' but people presenting it as a top 3 genocide of all time are silly.

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