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Culture War Roundup for the week of February 20, 2023

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Looks like Dilbert is being pulled from newspapers following controversial remarks by its creator, Scott Adams https://www.foxnews.com/us/laid-off-newspapers-drop-office-cartoon-dilbert-over-creators-racial-remarks

Multiple newspapers have pulled the popular office comedy comic strip "Dilbert" after its creator Scott Adams made racist comments in his podcast, and then doubled down on them.

"If nearly half of all Blacks are not okay with White people – according to this poll, not to me – that’s a hate group," Adams said during his "Coffee with Scott Adams" vlog, referring to a Rasmussen poll published this week. "That’s a hate group, and I don’t want anything to do with them."

"And I would say, based on the current way things are going, the best advice I can give to White people is to get the hell away from Black people," he continued, adding, "There is no fixing this … you just have to escape," which he said was why he moved to his current neighborhood that has "a very low Black population."

I don't think this is quite that big of deal personally. He has FU money and his brand/career at punditry keeps growing. I think his bigger risk would is being de-platformed from Youtube/Twitter. He don't need Dilbert anymore but he does need his Youtube and Twitter accounts.

"Adams’ views are his choice; our choice is not to associate our company with him..."

I'm curious about this. To what extent are his views actually his choice? The concept of anyone's views being anyone's actual choice is kind of silly to me. Your views are the result of all of your life experiences, are they not? Maybe this is crossing into free will territory. I never sit down and think, "What am I going to choose to believe today?"... I just believe things. If data comes about that demonstrates I'm wrong, then that's a learning experience, not a choice to change my view.

This is something that gets me as well. I wager if you asked the person from MLive Media who wrote that statement to choose to become a Nazi right now, in the sense that he truly, in his heart of hearts, believed that Jews were sub-humans who ought to be exterminated, he couldn't do it, even under threat of death or torture. The best he could do is to play-act the role. I don't see why this would be any different for Scott Adams's views about black people or anyone's views about anything.

This does cross into free will territory and applies more broadly to any sort of behavior. A bank robber didn't have the choice to have a brain that tells him that grabbing a gun and threatening tellers was a good way to make money, no more than Charles Whitman had a choice to have a tumor in his brain affecting his amygdala before he went on a killing spree in UT Austin.

Yet our society does treat these behaviors as being "choices" and hold the people carrying these out as agents responsible for the consequences of these "choices." And to a large extent, our society depends on this in order to function. People noticed that holding people accountable for their "choices" is helpful for making a more comfortable society to live in, likely through incentivizing - perhaps "manipulating" is just as good a term - people to behave in certain ways. The way I see it, the idea that these types of things are choices is a sort of legal fiction that society holds up as a means to make it function at all. And basically no one who created the fiction realized it was fiction, and same goes for people who follow the fiction.

And so we get to cases like here, where someone like Scott Adams is excoriated for daring to "choose" his views. The person is just acting out the fictional thing that our society agreed on to treat as fact; he doesn't like Scott Adams's behavior and wants less of it, so he incentivizes less of it in society by punishing Scott Adams for doing that behavior, while invoking that fiction as the justification.

I wager if you asked the person from MLive Media who wrote that statement to choose to become a Nazi right now, in the sense that he truly, in his heart of hearts, believed that Jews were sub-humans who ought to be exterminated, he couldn't do it, even under threat of death or torture. The best he could do is to play-act the role.

I've never been convinced by this line of reasoning. Like, the conclusion is supposed to be, "...and, therefore, one's beliefs aren't a choice," but I just don't see how that follows. Instead, the only conclusion I see is, "Some beliefs are held strongly enough that asking for them to change (perhaps even under threat of death or torture) will not result in said change." It doesn't seem to imply anything about whether the strong belief is chosen or not.

I suppose, can you give me an example of a thing that a person can choose? I think, at bottom, the above argument is a facile face on what is really just hard determinism at its core (from people who can't bear to "choose" to live with the consequences of real hard determinism).

I suppose, can you give me an example of a thing that a person can choose? I think, at bottom, the above argument is a facile face on what is really just hard determinism at its core (from people who can't bear to "choose" to live with the consequences of real hard determinism).

I can't give an example, and that's the entire point; there is no such example, by my lights. And I don't see how determinism enters into it. Whether the universe is deterministic or there's some sort of cosmic dice that get rolled for physical interactions that make future states impossible to reliably predict based on the current state, one still doesn't have choice on the states of one's brain, which are the direct antecedents of one's apparent "choices." I didn't choose to have a brain that tells my finger muscles to type out this paragraph, for instance, and that's the case even if the atoms in my brain aren't following some sort of deterministic set of physical rules but rather being affected by some sort of truly random process.

It's more a question of dualism than determinism, which are related concepts but not identical. Dualism makes room for a soul to manipulate our neurons, allowing us to make true choices, but also requires a belief in the supernatural. Without it, we have to accept that whatever experience of "choosing" one has in their consciousness is a consequence of the behavior of the atoms in one's brain, which may be deterministic or not, but either way aren't controlled by oneself. One could argue that one's current brain state is "controlled" by past choices made by one's conscious mind, but that just moves the whole thing back a step, which can continue all the way back to the point where one became conscious for the first time as a baby.

Schrödinger equation's equation is deterministic, but the output concerning physical observables includes randomness. So, your distinction concerning randomness isn't really relevant. Nor is dualism the only mechanism by which the ability to choose could be said to exist. Typically, 'determinism' is short-hand for the opposite position of 'free will'.

But yeah, as I suspected, you pretty much commit yourself to hard determinism... at least until this discussion is finished.

Nothing personnel eh?

How about you just explain what you mean? Because currently your posts look like shorelines with at least three feet of vertical elevation above the high tide line.

I have no idea what you're talking about.

You speak very condescendingly about hard determinism, but never actually explain what you mean by that term. Even after 07mk said he doesn't see determinism entering the equation, you still just sneer at the concept like everyone should know exactly what you mean. In the past when I have seen people do this, it is as a bluff. Either a sort of shit test to see if their partner knows as much as them, or in the hopes their confidence and condescension will convince others to assume they know what they are talking about and drop it. But that goes against the spirit of this place, and the speak plainly rule.

I don't want to report you though, because I might be wrong or you might have done it by accident or a thousand other possibilities, so I'd rather just talk it out. I do think you know what you are talking about, but I would also like to know what you are talking about.

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