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We've talked about Anthony Bourdain here a few times.
Here's this travel writer's account of following in his footsteps and after Bourdain finally meets with her and validates her, she has a bit of an identity crisis when she realizes he's a sad loser.
Firstly, being a travel journalist is not as glamorous as it looks, having tossed her cookies after eating token cooked goat brain and local fruit
But also, at some point she comes across an episode where Bourdain interviews Iggy Pop, the godfather of punk and his personal idol, and finds that an older and more mellow Iggy had come there from the gym, orders one drink, has the shrimp. Talks about how love and relationships are what sustain him now. It seems to crush Bourdain, who realizes the guy who invented live fast die young was just putting on an act, not leaving an instruction manual to be taken seriously.
Bourdain, who grappled with drug addiction and depression, kills himself at 61 during a bout of unrequited love.
I can't help but make the connection that the punk ethos and the travel-slutting ethos of taking the highs and the peaks and dodging the responsibilities and commitments, they might be a sign of enlightenment, or making the best of a cold uncaring world where nothing means anything, but probably it's an appealing outlet to the mentally ill and we should be skeptical of attempting to romanticize this kind of transience.
Quote our local @coffee_enjoyer back in 2024:
I am mostly unable to convince people in the progressive sphere that Bourdain's mental illness had anything to do with his lifestyle. Even Claude refuses to admit it. And adding the detail and sober account from this travel writer is met with the similar rejection. Mental illness just happens to people and living like a transient and dropping out of society and rejecting connection is just like, a totally valid way to live and says nothing about the mental state of the people living it, don'tchaknow? I just don't buy it, I guess.
I enjoyed travel slutting (and by this I mean extended tourism) and while I never identified with punk, for awhile I did the psychedelic Timothy Leary adjacent thing of trying to take drugs with numbers in their name and break out of default living, but ... it's kind of hard. And neither of these things are all that fulfilling at length. I'm not sure what's going through the heads of people who say they could just happily tour Europe or drop acid for forever. The fact that Bourdain is not a fringe figure but like a progressive hero meant to be celebrated and emulated is wild.
Say what you will about the lame conformity of marrying your sweetheart and having 2.3 kids and buying the house with a white picket fence and your thrills are drinking a beer, smoking a brisket and giving your wife a creampie every Saturday, but after seeing friends die so young or losing their minds or never really being able to hold a marriage together, to say nothing of the grim meathook reality I've seen traveling the third world, that lame conformist life looks more like a precious gift and I feel sorry for people who get conned into rejecting it.
I do think that a philosopher ought righty to be judged by his death. As Solon tells us, judge no man happy until his death. Similarly, we ought to judge no man wise unless we approve of his death. It seems relevant when discussing Foucault, and especially his work on human sexuality, that he dies of AIDS. The question of what one thinks of Socrates is mostly a question of what one thinks of the Hemlock, and of course there's Empedocles. Similarly, I admire David Foster Wallace's writing, but when people cite his philosophical insights from This is Water
I think it's relevant to note that DFW hanged himself. Is that kind of radical empathy perhaps beautiful and perhaps true and perhaps admirable? Sure. But can you live with it? DFW couldn't, could he? Does this imply that this kind of effort to constantly consider the circumstances of everyone around you might be overwhelming, that in fact we need to degrade others to meaningless NPCs in order to survive the world we live in? Sure it would be nice to live in a world where we consider the circumstances of everyone in traffic with us and have empathy for them, but does that make living in a world with traffic impossible?
I think it's relevant to note that Bourdain hanged himself when considering his lifestyle and his life advice. I loved Kitchen Confidential, it's an upper-end beach read, and No Reservations was a great cable content show, a little higher brow than your typical cooking show but ultimately within the same format and the same relaxing emotional range.
But when one assesses the philosophical depth of his malattributed and oft-memed deepities, we should consider that Anthony Bourdain hanged himself, and that maybe that way of living doesn't actually work if it's most famous adherent wound up tying that knot. Willful suicide*, the negation of life, seems to undermine any idea of one knowing the way to the Good Life. And clearly there are a lot of people who still admire and seek to imitate Bourdain, when you consider that there's an active subreddit for him years after his autopsy. So it's relevant to talk about why he shouldn't be uncritically admired.
There's a flip side to this where people want to hate on Bourdain and say he wasn't that talented or that interesting, I've even seen accusations that he was a bad cook and a nepo baby in publishing, but I think that goes too far. He was a pretty good media celebrity, as they go. And I think there's something to enjoying oysters fresh off the beach. But we have to consider where it all ends up.
*I should note that the word "willful" is necessary, instrumental suicide like Socrates or other ancients choosing suicide as a particular form of death sentence, or the proverbial secret agent biting down on a cyanide molar to avoid torture, or a soldier jumping on a grenade, may meet the technical definition of self-killing, but they're rather different implications philosophically.
((As an aside, while I think it's valid to question someone's moral fiber or entire life philosophy as a result of their suicide, I don't think we should over-attribute someone's suicide to particular circumstances or the actions of other individuals. For every bad thing that happens to anyone that kills themselves, there are a dozen people who had the same thing happen and are still here. It's hardly common for an unfaithful model/actress gf to drive men to suicide. I knew people who killed themselves after divorce, but I know more people who didn't. I don't think you can really drive someone to suicide, some people kill themselves and some people don't in any given circumstance.))
"This is Water" has good practical value for organizing your thoughts against the tedious chore that is grocery shopping. It's worth reading for that reason, at least.
As far as its actual advice about taking control of your thoughts goes: it seems of dubious value for the average person (at least going off of myself and my own brain, where I strongly doubt I could successfully redirect my thinking processes intentionally in any direction over any long-lasting timescale).
However: you could argue that for the peculiar mind that is DFW (and perhaps others who go down that insane path that is becoming a writer), it might have helped him compared to the counterfactual where he didn't follow that advice, where maybe he would have otherwise killed himself sooner.
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