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Is the slippery slope really a fallacy?
A story from Canada today that, by its very nature, maximizes heat. I will try to keep my own emotions about this story in check. Sitting at the intersection of gay rights, abortion rights, surrogacy rights, and ultimately the violence upon which all government force is founded, I bring you: Couple sues surrogate who refused to abort their baby over a minor birth defect
https://nypost.com/2026/07/14/world-news/couple-sues-surrogate-who-refused-to-abort-their-baby-over-a-minor-birth-defect/
Long story short, the baby had a minor heart defect
(the article doesn't specify what)and a cleft palate, and the adoptive men wish their now two year old child had been murdered and are suing the birth mother for failing to do so (there are also claims that she failed to keep them informed in a timely manner about these issues). Last I'll say of my own emotions on this is that this strikes me as outright demonic behavior and if I say anything more about my feelings I'm going to drift into fedposting so I'll stop here.The main point I can take away from this is that all of the Christian right that warned about various slippery slopes have been validated over, and over, and over again. The slippery slope is technically a fallacy, yes. But Christians repeatedly pointed out "There is no limiting principle here, and the arguments you nake to support degenerate behavior X are just as applicable to degenerate behaviors Y and Z and there is nothing except public sentiment (and not even that if a judge somewhere says otherwise) preventing the awful things we're talking about from becoming reality."
For those who lived through the culture wars over abortion, gay rights, and similar issues, have your feelings on the matter changed in anyway whatsoever over the last decade or two, and in which direction? And why, if you're able to articulate. For me at least, to quote the meme an old friend shared in our edgy groupchat the other day, "Upon further consideration I have decided to become more extreme in my religious beliefs".
The use of the term "Demonic" is off-putting.
From "Are Demons Real?" by the Dreaded Jim:
I find most of the post you linked pretty bad.
Scott Alexander has written enough about culture-bound disorders that I don't find it implausible that several Western psychological disorders are psychogenic on some level (while allowing for a core to some of them that will happen regardless of culture), but I don't really find the framing of depression or PTSD as "demons" to be very helpful.
Even if it turned out that from a God's eye view, that it is better for Western society's collective mental health to not allow therapy speak or knowledge of disorders like depression and PTSD to be widely disseminated, that still wouldn't justify thinking that all of these labelled mental illnesses are best characterized as demonic influence.
From a Christian standpoint, aren't we living in a fallen world tainted by sin? Why can't COVID, PTSD and depression be as "natural" of a consequence of Adam and Eve's transgression as death or pain in childbirth? Why do they have to be demons specifically? The gospels do feature Jesus casting out a lot of demons, but sometimes there is no demon and he just removes the cataracts in a blind man or ends the constant menstrual bleeding that a woman has been suffering for 12 years. Why is it better/more helpful to view COVID/PTSD/depression as the former kind of issue, and not the latter kind?
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