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Culture War Roundup for the week of August 10, 2026

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On Social Norms

The English writer G.K. Chesterton talks about what one should do if you encounter a fence unattended in a field. Some people might have the impulse to just tear it down. After all, what is it doing there, standing alone in this field? But he actually suggests that one should investigate. The fence may not seem useful to you in this moment, but it was probably put there for a reason, and one should try and figure out what that reason was before discarding the fence entirely.

I think that notion can be applied to social norms too, even once it seems outdated.

So here's one example: Should men open doors for women? When you're trying to figure out whether a norm has any use still, it's helpful to look at what it was there for originally. Was it there to help someone, to protect, to orient society in a useful way? Is that use case still in some way valid now? If so, maybe that norm is still doing something good, even if it isn't evident immediately to you.

One thing I dislike about critics of social norms is how bad they tend to be at understanding why people had certain norms in the past. Many people believe that everything was simply oppressive and to shit on people, without critically thinking about anything in particular.

Feminist for example, love to dunk on slut shaming, without thinking about the alternative, which is basically people getting sick as shit from disease, and various illegitimate children with multiple mothers/fathers. Of course, as long as you get checked for STD's and use protection, you could avoid many of those problems, but the fact we see large amounts of STDs, abortions, and single motherhood among various racial groups withing society (blacks, Hispanics, & native americans) doesn't make that argument convincing at scale. I've known of men & women who deliberately for go condoms because it doesnt "feel good", and then get a pikachu face when they are given diseases or get pregnant.

Its become more and more apparent to me that there are many people in our society who simply dont or cant make good decisions, even if given an optimal environment. Perhaps there is a discussion to be had around norms about dating and sex, even if we conclude slut shaming isnt an ideal solution?

Do you believe life would in fact be better, per your own value function, on the balance if inexplicable fences were always and everywhere respected as suggested in Chesterton's parable? You might have gotten some more decades of prohibition on homosexuality (until some threshold of medical advances is met), but you might also have gotten another 300 years of Mesoamerican human sacrifice culture (I figure it took at least this much until science had gotten to a point where it tried to give plausible rational explanations for why that tradition emerged and persisted).

Mesoamerican human sacrifice ended because the region was conquered by the Spanish who outlawed the mesoamerican religion and imposed their own- very Chesterton’s fence for the Spanish.

I don't see how that is so different from the person who wants to remove the fence in Chesterton's parable. He is also implied to be an outsider (as his conversation partner is in a position to let or not let him remove the fence). On that matter, discrimination of gays can be narrated as having ended because the social structures of the Red Tribe were conquered by the Blue Tribe, who (--"--).

A properly Chestertonian course of action, and indeed one that would be in line with attempted explanations for the practice that emerged much later, would have the Spanish think something like "huh, all the peoples around here are doing human sacrifice. Maybe there is some deep reason why it is adaptive for them in these lands. We should leave it alone until we figure out why".

If you don't accept this, it seems to me, the Fence rule only really imposes any restrictions on lone maverick reformers, who are rarely in a position to make sweeping rule changes anyway. Any group that can tear down fences on the level of national moral law in the US has to have been around and building its power base for a long time, and its proposed changes more often than not are consequences of its own deep history of moral preferences.