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Culture War Roundup for the week of February 27, 2023

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So do you think we would be better with a complete break between the idea of relationships and the idea of what it really comes down to - the feminist critique of marriage being "exchanging sex for meat"?

I believe that relationships do not «really» come down to that, and haven't in a long while, at least two generations or so: the feminist critique is delusional, exploitative and made in bad faith. Mind you, I come from a society where «patriarchy» has been dead for four generations at least, but I think the principle holds.

More importantly I argue that women have trouble with good faith in general, and we (defined as «people who are good-faith, self-aware actors discussing this issue») need to acknowledge that the main problem is the impossibility of convincing (at any politically relevant scale) women in modern societies that the ball is in their court, and fixing those lesser intersexual problems – TFR, sexlessness, relationships, marriages, divorces, whatever – necessitates either a rollback of feminism, or directly burdening women with specific responsibilities they currently do not bear. Maybe men too, but women – absolutely.

This root problem expresses itself in the form of literally all remedies that make it to mainstream discussion being premised on women rationally reacting to circumstances imposed on them, and men being ignorant and/or actively making things worse. One side receives maximum charity, the other is given, frankly, a very imaginative treatment. Women, we are told, are worried about costs of living and stagnant wages, career opportunities and iniquities; men give up on marriage, selfishly play vidya, voluntarily join alpha male incel organizations. As a consequence, all proposed remedies amount to convincing men to stop being such horrible manchildren, and redistributing some more resources and political prestige to women; there are edge cases like extending paternity leave, but they address practically irrelevant scenarios. This is a paradigm which follows from the impenetrable female assumption of innocent victimhood and – ironically – delusion of being an object acted upon by external [male] forces, not a subject possessing power and burdened with responsibility for the status quo. Democracy only makes sense among subjects who are and acknowledge being this way.

Women have their own thing, they enjoy working and status that way.

Antidepressant prescription statistics and palpable increase in mental illness among millennial women point in the direction of them not really enjoying the status quo, but okay.

if men want sex they don't bother with dates or relationships, they patronise sex workers where the transaction is overt and there is no confusion about who does what or pays for what

I suppose that happens. We can leave aside for now the question of the sort of relationships practiced by women who are sex workers (i.e. OnlyFans models). What do you think happens when men want committed relationships, not «fuck dolls», but cannot get it because they're deemed not good enough by the «sexual market»? They are too lazy/stupid/infantile to dress up and shave and get a job, right. And also, too entitled to aim lower and go for the fat/old/homely/crazy chick, if I remember your previous posts correctly. There is someone for everyone; opting out of the deal is on men, the infamously choosy and needy sex (cue «attractiveness rating distributions» meme). That is, they make the unreasonable choice and sabotage themselves (and the whole of society while they're at it), while women merely act according to the situation.

Thanks for the illustration of the principle.


You know, the discussion here, including your responses, has inspired me to write a... powerologist post, one could say. But it's a third-rate idea, so here goes the sketch:

Ability to publicly make unreasonable demands is the measure of social power

«Power corrupts; absolute power corrupts absolutely» – they say. What does absolute power look like, and the absolute corruption? The common trope is a petty, deluded tyrant who demands implausible efforts from his underlings – and punishes them for understandable failures, casually taking out his irritation. Someone too egocentric to conceive of limits to servitude other than obedience; someone who has either dispensed with empathy, caution and rationality necessary at the stage of gaining loyal followers and acquiring power, or has been born into it. A cartoonish psychopath; a pampered brat from a rich family, abusing terrified servants; a third-rate dictator sending waves of human flesh into the high-tech grinder and lashing out at his peons when this doesn't produce the desired victory. Or the Emperor's demanding consort in a Chinese drama.

I think this is the natural state of mature power that has hit its apparent ceiling, the greedy exploitative mode – that thing which the intelligent will-to-power we know in ambitious politicians, warlords and startup CEOs decays into. And in a world where all women are queens by political fiat, all women are born into power, thus – all will be absolutely corrupted and not amenable to persuasion.


Then again, as @2rafa points out, all this may be just irrelevant in the world of short timelines, or relevant but not enough to be worth spending my time or my weirdness credit on.

And in a world where all women are queens by political fiat, all women are born into power, thus – all will be absolutely corrupted and not amenable to persuasion.

Queens of what? Ourselves? The question of whether we are going to gestate an entire baby with all the physical and mental changes that implies?

Well, if you think that you should have control over that, then I think it's pretty clear which of us is the one with unreasonable dictatorial aspirations.

  • -14

Queens of what?

Beats me. Maybe queens of slay. Like all such popular slogans expressing the feminist ideal of limitless empowerment, I find it ridiculous, a facet of a promise that is unwarrantable at scale, and inevitably leads to disillusionment and personal failure.

Well, if you think that you should have control over that

I love the indignation here. Indeed, who am I to dare think... think what? It's very quickly traced from the underdefined abstract claim («women should accept responsibility for the reproduction of the group») to the specific attack on personal agency, indeed an assault: that @gemmaem should be forced to bear a baby. (Probably my baby? Some incel's baby? Yuck!) @FarNearEverywhere, to whom I was responding, offers another charming strawman:

it's so unfair! women have all the power! they should lose all their rights and be forced back to the days of exchanging sex for meat so that men can have a fuckdoll of their own at home for their own exclusive use!

What to do! When one side has a game-breaking move «act as if you are afraid of rape», burned into the brainstem and summoned frivolously – no discourse is possible.

My intuitive ideal is maximum agency and optionality for every individual that the society can sustain, in terms of actual material opportunities and not bickering over spoils in a zero-sum squabble. Honestly, if it were possible, I'd have relieved you, and everyone else, of the necessity to gestate an entire baby (or part of a baby, I guess). But surprisingly, women aren't too enthusiastic about artificial womb research either, despite attempts to frame it as an empowering development. Imagine if I suggested that, say, @2rafa's list, admittedly uncomfortably hardcore even for me, is augmented as follows: childless people who are otherwise subject to those career-damaging sanctions and prohibitive taxes can instead 1) postpone their reproduction, 2) pay directly to the «national ectogenesis fund» and 3) commit to have a child once the technology is ready. Men and women alike.

Do you think this would've been politically feasible?

And thanks for another illustration.

Well, since you can't even explain what power it is that women have that you're complaining about, I suppose there is no substance here for me to argue with. You've made one vague gesture towards @2rafa's list of admirably gender-neutral constraints while simultaneously declaring it, understandably, "too hardcore."

You can't even really articulate the premise on which your misogyny rests, let alone substantiate it.

  • -12

I think I explain it well enough. I can try to explain again from first principles. Power is asymmetry of control between agents. Power of women specifically is the power to tank any political project they don't like (say, one increasing men's rights) and shut down a discussion they don't favor (say, one casting women in unflattering light) with a gratuitous refusal to compromise or engage in good faith; the essence of this is captured in twitter catchphrases like «this makes me feel unsafe», or in your behavior toward me here. It is power because it reliably, irrespective of merits of each case, extracts sympathy out of women and out of men, producing a predictable asymmetry and skewing outcomes. This power is an active application of the well-known "women are wonderful" effect, which is in turn explained by evolutionary dynamics created by parental investment inequality, which you have already alluded to (but which, in modern society, doesn't necessarily hold outside of the context of gestation).

The premise of my «misogyny», or actually my argument about there being no realistic solution to undesirable societal effects of feminism, is that women (except members of retrograde religious societies), with you being an apt example, feel entitled to behave this way toward interlocutors, for good reason, namely that «the society» simultaneously encourages this self-serving mean-girl behavior and pretends it's compatible with the authority of an adult.

I will opt out of substantiating the link between feminism and adverse effects discussed (disproportionate, growing inability of young men to form relationships, high divorce rate, low TFR, etc.) because, again, I think the effortpost by @gorge, linked above, suffices as an introduction.

If I were to propose anything like a plan to «impose responsibility» on women in the intended sense, it'd be not so much about me being in control of your womb, «sex for meat» and other blatantly hostile potshots you ladies have come up with, as about nationalism and extended families, in following with the only example of a large, prosperous secular society without those issues that I know. Naturally I also know this cannot be engineered. 2rafa's plan, on top of being hardcore, is also unworkable, at least not in a democratic society.

Power of women specifically is the power to tank any political project they don't like (say, one increasing men's rights) and shut down a discussion they don't favor (say, one casting women in unflattering light) with a gratuitous refusal to compromise or engage in good faith;

Still a bit light on the details. Are you too afraid of my mean-girl power to explain which men's rights women are taking away, or would you be willing to elaborate?

As for "casting women in an unflattering light," well, your premise that women are too mean and irrational to be allowed to participate in politics certainly does that! And I suppose you will claim that any counterargument that I make is merely an appeal to "women are wonderful." But I think my conduct speaks for itself, to any reasonable observer. Your accusation of habitual bad-faith argumentation on my part is unfounded.

Still a bit light on the details. Are you too afraid of my mean-girl power to explain

Well, as luck would have it, you provide details. E.g. this idea that you don't have to justify or spell out your own object-level ideas, instead moving from a sneer to another clever sneer, humorously nitpicking, questioning me and expecting some mealy-mouthed excuses to mock – this is, in itself, an attitude of a person used to wielding social power, to meting out rewards and threats. In fact you have started with accusatory questions and assumptions:

The question of whether we are going to gestate an entire baby with all the physical and mental changes that implies? Well, if you think that you should have control over that...

This is and remains sufficient, a catty snipe men do not receive well from each other, and in many other places a heavy, dangerous accusation.

As for men's rights, MRAs have their lists of complaints available on the web. If you are curious, you can find them. My point, however, is not men's rights, but the mode of engagement you presume permissible for yourself, because it is – for a woman, as I've been saying.

If I were to name one right I personally think is missing, that'd be general legal recognition of men-only spaces, i.e. not spaces which women aren't interested in entering because of their perceived low status, but ones they are not allowed into – precisely to avoid this kind of petty bullshit, and also to not ruin some nice hobbies and traditions. Boy Scouts, MTG, Compagnons, old clubs.

For some reason feminists are very hostile to the notion.

But yeah, let's go with me being too afraid. Rather, let's say I am exhausted. Women tend to think this such words make a good argument, so I assume you wouldn't think this an unfair move.

I do, in fact, generally respect exhaustion in my argumentative partners, you're not wrong about that. Unfortunately, in this case, you've made any number of statements that require answers. You accuse me of sneering, but you've been sneering at me this whole time, and suggesting taking away rights far more fundamental than a right to single-sex spaces. As for catty sniping, you're full of catty sniping! "I love the indignation here," you write. "And thanks for another illustration," you continue. It's true that I'm not spelling out my own object level ideas; I'm asking you to spell yours out because you keep leveling accusations at women that honestly seem far more true of you. Perhaps if you were better at engaging with women in good faith, you'd get more good faith in return.

Perhaps if you were better at engaging with women in good faith, you'd get more good faith in return.

Going to come in handy for the 2 women on the Motte, thanks for the insight.

Sarcasm aside, do you not realize that you making statements like that is exactly his point? That you can harness social shaming as a tool even in a place like a motte without raising too many eyebrows, and such statements are toxic to honest discourse to the nth degree. Be honest, you know you being a woman has nothing to do with how he is engaging in this conversation, if anything if you read @DaseindustriesLtd's other comments on other topics, he is holding back his punches. So why add in that little snide at all if not for shaming purposes? Do you seriously think "has women franchisement gone too far" is too spicy relative to the other things the motte discusses?

I hate to say it, but a lot of women are so used to using harnessing shame to win arguments that they don't even know when they are doing it (or that you can win arguments any other way) [1]. Your statement can roughly be translated to;

" Oh sweetie, no wonder you are having girl troubles, You don't even know how to talk to girls! just say your please and thank yous and you will get a girlfriend in no time" exact same thing as "Perhaps if you were better at engaging with women in good faith, you'd get more good faith in return." in the context of this conversation.

And there you did it. You poisoned the well, now unless one has the eye of Horus he will slightly doubt everything he (Daes) says because maybe you know what, he kinda might just suck with girls and is taking it all out on the internet. Maybe everything he is saying is just incel jibber jabber.

You are non-stop trying to shame him ala "can you guys believe this, he is being mean to girls!" over and over again. And if you can't realize that after being told explicitly, I don't know what to say. But do be careful of wielding weapons, lest they be wielded against you.


Here's some unsolicited advice. You can <argue for/against the point> instead of < arguing for the point as a woman>, the latter will automatically guarantee you hostility. Why? Because the latter is often a failsafe warning sign that shaming will be used if the discussion turns sideways and everyone who has their senses tuned after years of internet usage will pattern match regardless of the ground truth and get in a preemptive strike.

[1] FYI, even the most vilest of online incels or whatsoever woman-hating group you can conjure up not are really hostile to women when interacting with them. But they are hostile to "bitches", i.e women who are so used to arguing "as a woman" that they are gobsmacked by the notion that they might get hostility for reasons other than being a woman, i.e for being annoying/histrionic/naggy/whatever. Men get hostility all the fucking time from other men, but I suppose when you are used to privilege, equality feels like oppression.

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