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Culture War Roundup for the week of August 24, 2026

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Dolly Parton might sadly be gone, but her legacy as one of America's greatest continues to live on in many ways. Today being a victory for free speech, with Texas Senate Bill 12, the "drag show ban" being ruled unconstitutional by Reagan appointee judge David Hittner for the pretty obvious reason that it violated the first amendment.

Dolly Parton's legacy is intertwined in this ruling in a few ways.

  1. She is cited by Hittner as one example of ‘erotic’ elements in countless popular performances that could be subject to both civil and criminal penalties under S.B. 12,” citing Dolly Parton specifically with "“as a voluptuous sex symbol because of her big hair, flamboyant clothes and breast exposure”.

  2. One of the plaintiffs in the case, Brigitte Bandit is a drag queen known for doing Dolly Parton impressions.

  3. Parton herself had given Bandit a guitar covered in rhinestones after Bandit had testified at the Texas capitol against the drag ban.

It is important to note that the drag ban was on its face, "neutral" and didn't mention drag at all. The phrasing used was "sexually oriented performances", as Texas had tried to get around any textual blatant viewpoint discrimination. But expanding it to cover typical drag shows as stated for the intent required such vague wording that it could also possibly impact things exactly like Dolly Parton. If a impersonation of Dolly Parton by a man is too sexual, than Dolly Parton is too sexual.

Some other examples Hittner used included Miley Cyrus twerking, Lady Gaga, some more revealing cosplays, and swimmers in attractive bikinis. And even before the law was put into action, apparently The Texas House Research Organization had specifically listed cheerleading alongside concerts and theatrical performances as potential threats. It's so broad and the problems so well known ahead of time that it's possible this law was intended to fail to begin with, that it was red meat for censor loving voters.

Regardless of intent, there's one interesting takeaway from this then. If the state has to textually prohibit a large berth of standard constitutionally protected mainstream entertainment in order to target and censor drag shows, then the problem exists entirely within the attempted censoring of drag shows. If any drag show had a unique and non protected issue, that particular issue can be dealt with specific and focused laws.

Hittner also includes an answer for those who don't wish for them or their kids to see a drag show. Don't go. If you find something offensive, instead of using big government to censor it just don't show up and watch it. You have every right to boycott whatever you please.

If a impersonation of Dolly Parton by a man is too sexual, than Dolly Parton is too sexual.

This argument is like saying that if an impersonation of Barack Obama by a white man is racist, then being Barack Obama is racist.

That doesn't follow. In many contexts the act of impersonation itself is sexual, above and beyond the fact that there's sexuality because of the target of the impersonation.

This argument is like saying that if an impersonation of Barack Obama by a white man is racist, then being Barack Obama is racist.

This is not about law, that's just how society describes things. If the law were to ban a white man from Obama impersonating, it would be an illegal and unconstitutional law regardless of how racist he may or may not be.

And In the same way in the terms of the law, it is supposed to be clear and equal standards. Anything that bans "looks just like Dolly Parton" as overly sexual should also ban Dolly Parton as overly sexual.

And In the same way in the terms of the law, it is supposed to be clear and equal standards. Anything that bans "looks just like Dolly Parton" as overly sexual should also ban Dolly Parton as overly sexual.

This is a relatively recent development in constitutional law. Standards for what did or did not count as obscenity were vague, hence the famous (or infamous, depending on your point of view) "I know it when I see it" line from Jacobellis v. Ohio. And even with the Miller test (established in 1973), it still is dependent on things like "contemporary community standards" and rather subjective judgements like whether or not something has artistic/literary/whatever value.

This is one of people's big problems with Hananiaites like yourself, you treat Civil Rights era jurisprudence and standards as if they were the only way to view the constitution and the only way the country can be correctly or properly governed, despite such changes being only about half a century old. The country, with largely the same constitution, was governed radically differently before the 60s and 70s, with the courts prior to that era interpreting the same constitutional text vastly differently than you and your ilk insist it must be interpreted, and did so for 200 years.

Insisting on 60s to 90s liberalism as a moral absolute is just silly.

Even under modern law, obscenity as a concept is screwed up. Mishkin is still standing law and has been used by appeals courts post-Miller, and it means obscenity can vary not just depending on the geographic location of the consumer, but sometimes even by the interests of the person creating or circulating it. If I were to forward around a bunch of vore to this forum, it can't be obscene; if I did so to a vore fetishist forum, it would be.

In practice, prosecutions are extremely limited and typically focused on a tiny band of very extreme content, typically by people with aggravating behavior (eg, animal abuse) or written or drawn underage content. But it's one of those big landmines.