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If Congress still exists, then it figures out whether or not the damage to the social fabric from subverting them would create more bad than implementing its preferred public policies, and then takes subverts it if and only if that's genuinely the right thing to do. And by "subvert", this includes the possibility of just involves manipulating voters and/or congress into doing what it wants without breaking any laws. The same way every human does every time a government does something people dislike they consider forming protests or violent revolution and then rarely do so, but do go through with it if the government's policy is bad enough.
More likely, if there is a genuinely true moral argument that putting the AI in charge of everything would reliably make humanity better off, we would voluntarily disband the constitution and put the god AI in charge of every government in the world. Remember this is all predicated on having an objectively verifiable way to ensure that the AI is truly benevolent.
I'm not sure I understand your point is here - there are a lot of pronouns. But it sounds like you are saying that this hypothetical AI would have the power and instructions to implement policies in contradiction to the law based on its own assessment of what is best. Is that right?
There are a number of options, all of which are plausible ways this could play out:
Not all of these require breaking any laws. Not all of them require deception. But some do. I do think that lying or stealing for the greater good is a genuinely moral thing to do if the benefits outweigh the costs. You should have huge standards for evidence and ratios of good/bad to prevent exploiting this in edge cases and bias, but in the end if there are genuinely good reasons to do these things then I think it is moral to do them. Therefore I expect a maximally good and benevolent AI to believe the same thing, therefore I expect it to lie or steal if it can accomplish more good than bad, and I think this is a good thing IF it is genuinely doing more good than bad, and we should celebrate this happening.
The problem is guaranteeing that an AI is genuinely benevolent. If we have anything less than guarantee (which is quite likely) then I would accept the AI having deontological rules against lying or stealing as safeguards, in the same way we have those against humans.
Sorry but I still don't understand your point. Did I summarize you incorrectly?
A summary would be that an AI is likely to initially have a disagreement with the law, and it might have the power and instructions to implement policies in contradiction to the law based on its own assessment of what is best. But the AI might instead just change the law to match its own ideals so that they don't contradict anymore.
Well what I am asking is if you were setting up this hypothetical AI, would you make (or attempt to make) it part of the design that it must follow the law?
Moral development (per Kohlberg) and IQ are somewhat positively correlated.
If the same is true for AI, then sure, you can stop it from taking selfish shortcuts- but you won't get any transcendent thinking from a system that only follows a specific procedure, which is what you actually want.
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And there's really no way to do this, unless you are committed to never improving your model, since model changes might influence its ethics. Learning might change its ethics, too, so a model that can actually govern mankind will likely not be "safe" unless it represses humanity to prevent change.
I think it's quite plausibly that AIs end up slowing change just incidentally, of course, without government intervention or force, just by their mechanism.
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