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Culture War Roundup for the week of October 12, 2026

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[BBC News] Violent clashes, looting and buildings ablaze in France as more than 1,200 arrested after protests

Again the ressentiment of the banlieues has spilled out into the rest of France (again), normally so distant, so deliberately and proudly ignorant, in that distinctly French way.

Some observations:

  1. The Anglo press seems to have no qualms calling this largely violent and destructive rioting. There’s the BBC headline above, but even CNN leads with the subtitle ‘riots spread across major cities’ and the imagery of the burning Limoges town hall, a beautiful example of classical architecture that has now fallen victim to the decisions of 1960s, only via a longer and more expensive form of demolition. Other websites are similarly descriptive, a far cry from mostly peaceful protests. The New York Times says “France reels from largest riots in years”. Perhaps this is the clarity of distance speaking, perhaps the end of Woke I, perhaps liberals get more upset about Paris burning than Minneapolis. I suspect a combination of all three.

  2. In general, Anglo elites, certainly liberal ones, have more exposure to the urban underclass than French elites do. The French sent them all to the suburbs to be forgotten so that the XVI could be preserved in perpetuity for themselves. Yes, there are a few homeless, some African touts, a couple of bad neighborhoods around big railroad stations, but by and large much of inner Paris is - riots aside - actually nicer, safer and better maintained than it was ten or twenty years ago. By contrast, in Britain or America elite housing and business districts in the urban core routinely abut absolute shitholes full of the worst scum these societies have to offer. Yes there are suburbs far away from the chaos, but those exist in every country and true bourgeois professionals consider them crass anyway. You can live in the West Village, possibly the most expensive neighborhood per square foot in America, and still be regularly accosted by scary homeless schizophrenic drug addicted people, who were also seemingly still in control of about half of Washington Square Park earlier this year the last time I went home. In San Francisco the Tenderloin is in the middle of the one of city’s central commercial districts, tech executives (some of whom live in Palo Alto but plenty of whom do actually have houses in San Francisco proper) have homeless people break into cars outside their $4m homes to defecate on the seat and rummage through their storage. In London, section 8 equivalent housing sits next to $20m mansions, too. Lib elites, for all their faults, actually confront more of their poor decisions in Anglo countries than in France, where the standard approach seems to be to just pretend the problem doesn’t exist.

    That is not to say, at all, that they make any better decisions. But SF liberal elites actually have to “and that’s a good thing”, which while delusional, involves a modicum more reflection than the head-in-the-sand policies of those who have and do run the fifth republic. There is a form of exposed ridiculousness in America because someone actually has to explain, with a straight face, why enforcing the law on broken tail lights is racist. In France, the equivalent policy would be that the police in the banlieues would just quietly decide they didn’t have the resources to enforce it.

  3. I actually think a lot of these demographics we see in this rioting accurately reflect the composition of under-25 year olds in major French cities. France bans all statistics on this kind of thing (see above), but demographic researchers have often suggested that the population of non-European first, second, third etc generation migrants in France is broadly quite similar to the equivalents in countries where governments do collect actual data, like the UK and Germany. Slightly higher, yes, but not substantially so. So if perhaps 21% of the UK is non-European, maybe the assumption was that it was 25% in France. I think it’s more like 35% in France, and I think among under 25s it’s probably more like 50%.

  4. One can’t deny that at least a noticeable minority of these rioters appear to be ethnic French. One thing one increasingly notices in a lot of European cities with native minorities, and London is a good example, is that the indigenous working class who remain largely assimilate with the migrant, typically Muslim, community, not the other way around. This makes intuitive sense, the white is deracinated and atomized, the Ummah is a after all a multicultural enterprise, and various South Asian and Arab Muslim parents are usually relatively racist against the other major ethnic group in these neighborhoods and so would far rather a daughter or son marry a white convert than, say, a British Somali. Anecdotally, I see small but growing numbers of white British Muslim, including many in South Asian dress, around parts of east London like Stratford now (yes, there are ginger Arabs, but I know an Anglo-Celtic phenotype when I see one). One of our office security guards is one of them, from Dagenham (one of the remaining enclaves of the former cockney London working class). He has converted to Islam, grown a beard, showed me pictures on his Instagram of his wedding and wife, who I think is Syrian. In the coming years and decades - and this is in part what Submission is about - many more of the remaining native populations will choose to assimilate themselves to this stronger, more forceful, more self-assured and ultimately more vital culture.

  5. There has been a lot of Raspail-posting on Twitter about these events, “they will burn your beautiful oak door” etc. I think what Raspail was correct about versus the ‘clash of civilizations’ types (they were right about some things, it must be said, but the particularly Islamic character of what is coming in Western Europe is not yet fully clear) is that a lot of this destruction is just a combination of entropy and lack of care or desire to care, rather than a particularly ideological hatred. Yes, there are educated 27 year old liberal hijabis at the Sorbonne well-versed in critical theory who can justify the burning of a 19th century city hall on the basis of anti-colonial resistance and the Franco-imperialist pacification of Algeria, but the rioting on the ground is primarily driven by rage, greed, and a fundamental lack of care or concern for the civilization, or the remnants of the civilization, in which these people live. This is something those indigenous French rioters, who have assimilated into another civilization (whether they have converted formally or merely abandoned their own identity for the void), also reject.

    We often forget that in the great historic conversions to Islam, it was overwhelmingly the converted natives who burned their temples and shrines and idols, who slaughtered their recalcitrant priests. We must expect more of that.

Anecdotally, I see small but growing numbers of white British Muslim, including many in South Asian dress, around parts of east London like Stratford now (yes, there are ginger Arabs, but I know an Anglo-Celtic phenotype when I see one). One of our office security guards is one of them, from Dagenham (one of the remaining enclaves of the former cockney London working class). He has converted to Islam, grown a beard, showed me pictures on his Instagram of his wedding and wife, who I think is Syrian.

Interesting. I occasionally pass hijabi women in the street who are clearly ethnically Irish and who I assume converted at their husbands' request, but I don't remember ever encountering an Irishman in Ireland who had converted. (I have an Irish friend in London who met a Syrian girl and converted, although I think they both understood it was just a formality.) Maybe it's only a matter of time.

I occasionally pass hijabi women in the street who are clearly ethnically Irish and who I assume converted at their husbands' request

I'm not doubting your lived experience queen, but my mind is being blown.

Like an Irish lady, who went to Irish highschool, who then some time met a Muslim fellow and now voluntarily wears a headdress?