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Culture War Roundup for the week of March 6, 2023

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On Inferential Distance

There's a pair complaints that get made here on a semi-regular basis to the effect of how "The right" lacks a positive vision/will to power, and more generally the how the whole Left/Right spectrum is incoherent. These complaints are often deployed in tandem with the old Bryan Caplan take about the left is defined by being anti-market and the right is defined by being anti-left. I disagree, and given how I've been accused by multiple users of "torturing the meaning of words" and "doubling down on obvious falsehoods" over the last couple months, and I feel kind of obligated to elaborate.

Entering college life as I did (as Freshman on the GI-Bill Student after 12 years as combat medic), I found it difficult to discount the degree to which certain cultural assumptions dominated the school's culture. I often found myself feeling a bit like Captain Picard in that one TNG Episode where the alien-of-the-week's individual words are readily translatable but their meaning is not. When I first read Yudkowski's post on "expecting short inferential distances" it crystalized something that I had already grasped intuitively but had been struggling to put into words. The concept of "inferential distance" subsequently became something of a bugbear of mine. In 1984 Orwell posits that the key to controlling discourse was to first control the language and I think he was on to something with that. As I've previously observed, for all the talk of theMotte being "right wing" it's userbase is overwhelmingly progressive in background. Being college educated is the default here. Atheism is the default here. A belief in identity politics and Hegelian oppressor/oppressed dynamics is the default here. These assumption (and yes I am calling them assumptions) get baked into the discourse and people who don't already buy into them end up facing an uphill battle if they wish to participate in the discussion. Often times I'll find myself choosing to not bother but I can't help but notice that this amplifies the problem, "evaporative cooling" and all that.

While I recognize that language is more performative than it is prescriptive what I am endeavoring to do here is something like a rectification of names. A lot of what I am about to say is going to be a rehash of things that some of you will have already read before on Lesswrong, SSC, or on theMotte prior our departure from Reddit. But in the interests of engaging with people we disagree with I will attempt to restate my case for the record...

What do I mean when I say "Western Civilization"? I refer to the intellectual tradition that is essentially a marriage of middle eastern mysticism and classical Greek/Roman formalism. This tradition rose to prominance in the first century BC and spread rapidly along the mediterrainian coast ultimately conquering most of Europe and eventually spreading to the new world. One of the core elements that sets this tradition apart from both it's contempraries and predecessors is a belief in "sanctity through service" which in turn translates into requiring a woman's consent for marriage, viewing dogs as high status animals, and regarding slavery with something of a jaundiced eye. There is a debate to be had about to what degree early Christianity created these conditions or was simply a reaction to them but I don't think they matter all that much. It looks to me like a chicken and egg type question as regardless of on which side you fall in the debate the two are inextricably linked. The venn diagram of cultures considered "western" and cultures "heavily influenced by Christainity" (as opposed to other faiths Abrahamic or otherwise) is practically a circle with Jesus himself quoting Homer and Aeschylus in his sermons.

Relatedly, I maintain that the left vs right spectrum are best understood as religious schism within the western enlightment, with the adhearants of Locke and Rousseau on one side and the adhearants of Hobbes on the other. The core points of disagreement being internal vs exterenal loci of control and the "default" state of man. While this model may have fallen out of favor in acedemia over the last few decades I still believe that it holds value in that it "cleaves reality at the joints" by pointing to real differences in how diffrenet classes within the west approach questions of legal authority/legitimacy while still accurately reflecting to the original etymology, IE which side would one be expected to take in the French revolution.

Users here will often argue that the existance (or non-existance) of "an imaginary sky-friend" or individual loci of control are not relevant to whatever issue is being discussed but I disagree. I believe that these base level assumptions end up becoming the core of what positions we hold.

I've caught a lot of flak in this sub for "no true scotsmaning" by equating the alt-right with the woke left but I can't help but notice that they seem to be coming from the same place. That is an underlying assumption on both sides that if only all the existing social barriers/contracts could be knocked down, utopia would be achievable. This is a fundamentally Rousseauean viewpoint where in violence, inequity, and injustice are all products of living in a society. Meanwhile I find myself barrowing pages from Hobbes and Burke, grand ideas are nice and all, but social barriers/contracts are what ensure that the trash gets picked up, and that supermarket shelves get stocked and that I would argue what makes a civilization.

Edit: Fixed link, spelling

What do I mean when I say "Western Civilization"? I refer to the intellectual tradition that is essentially a marriage of middle eastern mysticism and classical Greek/Roman formalism.

When in history has a civilization ever referred to an intellectual tradition? Egypt? Rome? Greece? India? China? They all have had intellectual traditions that defined their consciousness, and those traditions were very different from ours such that we probably could not relate much to their way of thinking of the world.

But Civilization refers to a peoples, and that people's essence and continuity, prestige and hegemony.

Your notion that your own civilization was created and is defined by an idea and not a people is extremely particular and it doesn't generalize anywhere else in history. Is Chinese civilization "an idea?" Chinese intellectual tradition has been highly dynamic, and this serves to contrast the alt-right view with your own.

The alt-right view is essentially that Civilization is how I described it- it's built and maintained by a people, and if you replace those people with other people then you are a complete fool if you expect continuity in the spiritual essence of that civilization. History shows that never, ever happens.

It's the people that create the intellectual tradition, mostly a subset of highly influential intellectual and cultural leaders. In turn, the intellectual tradition over time directs the people towards a common end. It even forms them genetically over larger time horizons. This is the interaction between Civilization and intellectual tradition, but they are not equivalent.

In contrast, you seem to view civilization as a dogged commitment to an idea. The alt-right world view is clearly superior to the conservative worldview on this front.

The Progressivism we know today is only the newest mutation of that synthesis of semitic mysticism and Greek/Roman formalism. The alt-right is correct to view that intellectual tradition as something that should be rejected or moved beyond in order to save civilization or build a better one.

The alt-right view is essentially that Civilization is how I described it- it's built and maintained by a people, and if you replace those people with other people then you are a complete fool if you expect continuity in the spiritual essence of that civilization. History shows that never, ever happens.

Replace in what sense? If I take all Ethiopians and transplant them in Egypt, I have no doubt the Egyptian civilization would be fundamentally different. In a sense, it died when it was populated by people who were not raised in it at all.

But you seem to be arguing that it is fundamentally impossible to continue a civilization w/o its founders. The go-to counter-example would be assimilating foreigners into your culture. Or would you argue that foreigners are by definition people not interested in taking on your culture?

But you seem to be arguing that it is fundamentally impossible to continue a civilization w/o its founders.

Civilization is such a massive ship that of course it's going to continue in some form and on some trajectory without its founders. Likewise, civilizational decline is so huge that it can't really be turned on a dime. I am speaking more to the self-defeating ethos of conservatism: people don't matter in their essence, or they are at least interchangeable, only ideas matter and that's what should be conserved.

You can't conserve an idea if you don't conserve a people, that's my argument. Civilization is not an idea, it's a people.

You can't conserve an idea if you don't conserve a people, that's my argument. Civilization is not an idea, it's a people.

To which the obvious solution is: let the people consist of those who embrace the idea. Which is exactly what the Christian Church did, by the way: "There is no Jew or Greek..."; and also "church fathers", "ancestors in the faith".

To which the obvious solution is: let the people consist of those who embrace the idea.

Or they could just use your belief in the idea for their own interests while superficially "embracing the idea" by quoting the Statue of Liberty or something.

Which is exactly what the Christian Church did, by the way: "There is no Jew or Greek..."; and also "church fathers", "ancestors in the faith".

I am aware of that, which is why I constantly ask Hlynka why he doesn't see Christianity as the intellectual tradition that is cut from the same cloth as progressivism.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus

That synthesis of semitic mysticism and Platonism sounds an awful lot like progressivism...

I mean, progressivism is post-Christian, it didn't develop in a vacuum. Or, to quote G.K. Chesterton:

The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful.

He was writing over 100 years ago, but progressivism has been around for a while.