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Notes -
My wife and I have different views of the discourse around the Cornell 7. I'm seeing people sympathizing with Jane Doe and declaring the "obvious" guilt of the men. I have major problems with this, because there's not nearly enough evidence that actually indicates the men are guilty.
My wife told me that she isn't seeing so much of randos casting their judgement on the case, but rather women sharing their own stories of times they felt taken advantage of or were sexually assaulted, etc. And she thinks that's important and valuable in it's own right. Essentially, whether or not the allegations are true, this has had an brought women together to share their stories in a moment of cultural solidarity.
Even if my wife is correct, and the women reacting to the news coverage weren't just declaring these men guilty based on their own feelings, I still have some issues with the notion that this discourse is positive in its own right, and I'm trying to put it in a lens my wife would understand. I don't really think that she and progressives would agree that discourse and people sharing their victimization stories is always a good thing. As one example, there are many stories in the UK and Europe about people being victimized by new waves of immigrants. But for alleged victims to share those stories in solidarity would (in most progressive minds) create hatred and bias people against immigrants as a whole.
I think the ideal response from a woman in this situation is to be grossed out by a drug fueled gang bang; have her danger signals activate, and assume the girl was kind of a slut who was still taken advantage of.
I would highly prefer that to either being a liberal realist and defend consensual gang bangs on ideological grounds, even if she’s “based” about it or fall into some me too! Victimhood solidarity circle with her girl friends.
I think both are bad signs. And I’d rather her just say “ew gross” and move on. I thus wouldn’t try any ideological reasoning about it
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