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Apparently the conversation stirred up by @HlynkaCG and pursued most ardently by @FCfromSSC in last week’s culture war thread has continued on even into this week, since I was tagged in a new comment therein today. I’d like to drag that conversation into the current thread and make a somewhat meta comment about how that post and it’s subsequent comments reflect larger dynamics that I’ve observed.
I’m not going to rehash my complaints about what I see as a gross misunderstanding - I won’t call it a deliberate misrepresentation, for reasons I’ll lay out shortly - of my and others’ worldview. I’m not writing this as a call-out post of any of the participants. Rather, I want to offer up a model that I believe explains the fundamental disconnect in analytical frames, without casting one frame as inherently worse, or more dangerous, or less accurate, than the other. Furthermore, I believe that my model helps expose the illusory/contingent nature of the supposed “left-right” divide and offers an alternative framework for understanding 21st-century political divisions.
The “tradcon” worldview espoused by Hlynka, FC, and writers such as Rod Dreher, is highly optimized for a particular model of human social/political organization, and its priorities and bugaboos are a direct result of this optimization. As long as the conditions typical of that type of society are satisfied, the tradcon worldview is the optimal worldview for those living within it, and creating mental guardrails against deviation from - and temptation away from - this worldview is crucial to maintaining the integrity of that type is society. The society I’m referring to is a village or a small town. And this isn’t simply about raw population numbers. No, this is specifically the type of settlement in which the vast majority of humans have always lived, and requires certain other conditions besides a small population. The village is almost completely ethnically/tribally homogeneous; “identity politics” in such an environment are not only incoherent and baseless, but also profoundly corrosive, insofar as they introduce arbitrary and false division and conflict into what ought naturally to be a harmonious environment. Additionally, the distribution of talents and personality types is relatively flat, with very few extreme outliers on either end. In such an environment, egalitarianism and especially humility are both vital and appropriate. A man in such a community might help a neighbor erect a farmhouse on Monday, perform a secondary ensemble role in a community theatre production on Tuesday, help clear a patch of overgrown forest on Wednesday, and act as a lay preacher on Thursday. It makes about as much sense for him to perform these various roles as it does for any other villager to do so, because his particular and idiosyncratic distribution of talents is not substantially different from that of any other villager chosen at random - or, at least, there is no a priori reason to expect that there is a significant difference.
In such an environment, it absolutely makes sense to adhere tightly to the maxim “I am not better than anyone else around me, and none of them are better than me.” It makes sense not only because *it is true in an epistemic sense - again, this is a highly genetically-similar population with a very equitable distribution of traits - but also because it is morally true, inasmuch as it is vital for everyone to believe that, since people being collaborative and taking on a variety of interchangeable roles as required by the day-to-day needs of the community is crucial to the functioning of the village. One of the worst moral failings in such a community is “being too big for your britches” - thinking you’re too good to get your hands dirty or help with whatever task needs doing today.
Another important moral axiom for people to follow in such a community is the principle of forgiveness and, as a corollary, the principle of not judging any individual based on his descent from, or resemblance to, any other individual who has committed a transgression. The social fabric in this type of community is fragile and vulnerable to the corrosive influence of grudges, gossip, and - in the extreme case - multigenerational blood feuds. (I have spoken negatively in the past about the forcible Christianization of northwestern Europe during the Middle Ages, but arguably the strongest case to be made for the benefit of Christianization was that it helped to tamp down the hyper-violent clan feuds and culture of revenge killing that typified Germanic societies at that time.)
So, FC and Hlynka, I do not want you to change your worldview! From what I understand, both of you currently live in more or less the type of society I am describing; therefore, the tradcon ideology is adaptive to your lived reality and is optimized for the type of lifestyle you’re living - and, presumably, the type of lifestyle you believe that more people ought to want to live. And frankly, for someone in your position, accurately modeling the inner thought process of outsiders and interlopers is beside the point; you are, and primarily should be, concerned with identifying threats to your way of life. Maintaining solid rules of thumb like “if someone comes along who is arrogant and presumptive enough to believe that he has something better on offer than the collection of traditions and principles that has sustained our delicate social fabric since time immemorial, do not trust him” is the adaptively correct approach. I should probably commit to not arguing with you in the future, because we are just going to spin our wheels as I get angry at you for what I see as a deliberate failure to understand me, and you keep ramming your heads against a consensus which is optimized for a lifestyle radically different from your own.
All I ask in return is that you acknowledge that the great majority of us who use this sub do not live in communities where the conditions I’m describing are the reality. Therefore, the principles and worldview which is optimal for you is in fact suboptimal and even actively self-defeating for us. I know, I know, you’re Christian universalists and you believe that at the end of the day everyone would benefit equally from adhering to your worldview. I’m sure you find my thousand-foot-view, morally relativist, anthropological analysis unhelpful and destructive. But I have to live in the world that I live in - a highly-complex, highly-diverse urban society that demands stratification and the ability to reason probabilistically about people based on group generalizations, since I have no possible way to get to know each person I meet as an individual. I need to be able to draw reliable probabilistic assumptions about people in order to impose some measure of legibility onto an environment which by its very nature defies that legibility.
My belief in the utility of group categorizations is not a result of reading Marx - even when I was a leftist I read very little of either man’s work - but rather a result of my observations as someone who lives in a diverse major city and went to diverse public schools. My experiences have given me what I believe are extremely useful analytical tools. They are not primarily about me deriving a sense of superiority over others; I started Noticing™️ group differences long before I developed any systematic understanding of race, let alone a positive and intentional racial self-identity.
Were I to make a serious effort to adopt your principles and apply them to my day-to-day life, I would be crippling myself - denying myself the use of an important tool, and thereby granting leverage to my enemies, who will continue enthusiastically employing those tools. The stable equilibrium you believe you’re endeavoring to protect has already been destroyed some time ago in the environment wherein most of us have to make our way in the world. And unless we all go back to living in the Shire, that equilibrium won’t be coming back, because it is inherently at odds with the necessities created by complex and diverse modernity. I applaud your decision to live in the Shire, and you’re probably right that a lot of people would live richer and more fulfilling lives were they to make the same decision. For those of us who won’t or can’t, though, we’re stuck having to get by with our analytical framework that works for us, and I don’t see any outcome other than continued bickering if we keep colliding our respectively-optimized frameworks against each other.
This is the key and I strongly agree with it. Especially for folks like myself in sales, you have to be able to understand and thrive within many different types of communities and social settings.
It may not be ideal, but it's the world we've built. Blame Capitalism, blame science, blame Christianity, blame whatever you want, but we are in a fully global world. Our societies are so intertwined we would likely collapse if we were fully cut off (as we got a peek of during the Covid supply chain crisis.)
The biggest tell for me that these sorts of posters wouldn't be able to survive in a different world comes from Resident Contrarion's post on what it's like to be a Christian. He flat out states that the center of the Christian worldview is that anyone who is not Christian, who doesn't hold the faith, is morally wrong and will go to hell. He tries to equivocate by saying he doesn't really think they're bad people necessarily, but it's clearly hogwash.
You can't operate in a global society if you go around thinking that everyone who doesn't share the specific interpretation of your religion is immoral, a view @TheBookOfAllan very clearly lays out downthread. The cognitive dissonance will either drive you insane, or you will become a cold emotionless shell who can't connect with the vast majority of people. Maybe some trad folks are okay with that tradeoff, personally I find it repugnant and against the very point of society.
I get the sense they realize this, and want to persuade/manipulate/force everyone to go back to that time. Unfortunately the Djinn is out of the bottle, and I find it ludicrous people seriously think we can return to that sort of traditional world.
Said the person telling us that this viewpoint is wrong and must not be permitted 😁 Why I'm laughing is that the whole liberal, cosmopolitan thing works only insofar as everyone signs on to Universal Culture. Once that does not happen, the Diverse Inclusive Look At Our Varied Skin Tones groups can't manage to hang together, because it all relies on the red/black/brown/yellow/white/male/female/trans/enby folx all singing from the same hymn sheet about what values they all share and implement.
This is not going back to the Shire, this is deciding what are the principles by which you live. Because right now, we've got the "connecting with the vast majority of people" city of San Francisco deciding whether it should pay out $5 million in reparations to the black citizens, and that's not universalism in action, that is one group being made the centre of a particular worldview in which they have all the virtue and another group have all the blame.
Kind of like "if you're not X, you're morally wrong and will go to Hell", now I think about it.
This is a fair point, and I could’ve made my argument more logically.
I suppose what I’m getting at is that the tradcon worldview needs serious updates if it is going to convince or work for many people in modern urban life. Obviously the SJW view is pretty bad for folks as well, and I’m not trying to defend it.
I suppose I’m saying I blame the tradcons of yesterday for not updating their beliefs and making them relevant in light of science/modernity/whatever, and I blame the tradcons of today for the same thing. You can be happy in your bubble, but someone really trying to do good would be working to update their spiritual or social technologies to help society as a whole.
Then again maybe it’s a doomed project, who knows.
I think you finally managed to get at the core disagreement.
The tradcon doesn't need - or want to - convince the people in modern urban life. To them, it is self-evident that modern urban life does not work.
If you are convinced that modern urban life works, then complaining of its difficulty and the rigors of how hard it is to make it in modern urban life is not going to change any minds. It will in fact convince tradcons of their position.
Right now tradcons benefit heavily from modern urbanized life. If the Amish or mennonites want to make that argument, sure. But all the posters on here are getting massive advantages from city life and industrialization while shitting all over it.
That is, to be pithy, not cool.
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